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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Lost and found -- Joshua 5:9-12, Luke 15:1-3, 11-32 -- Fourth Sunday in Lent - C
This week the Old Testament lesson might remind us of homeless people who have found a decent place
Suffering -- Isaiah 52:13-53:12, Hebrews 4:14-16, John 18:1-19:42 -- Good Friday - B
It is clear that the writers of the New Testament accept the suffering role of God's Messiah and wri
Words on singed lips -- Isaiah 6:1-8 (9-13), 1 Corinthians 15:1-11, Luke 5:1-11, Psalm 138 -- Epiphany 5 | Ordinary Time 5 - C
You can always tell the prophets by the scars on their lips.
Patience, blossoms and open eyes! -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Third Sunday of Advent - A
Every pastor should have the opportunity of going to the Land of the Bible, and doing it early in li
A good story retold -- Deuteronomy 26:1-11, Romans 10:8b-13, Luke 4:1-13, Psalm 91:1-2, 9-16 -- First Sunday in Lent - C
The movie Jesus of Montreal (1989) pictures young actors working to revitalize a passion play
Believing is seeing -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41, Psalm 23 -- Wayne Brouwer -- Fourth Sunday in Lent - A
Sometimes we see people who are wide-eyed with wonder.
The year of the Lord's favor -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C
If you had to pick one image from the scriptures to sum up the significance of Jesus' ministry, what
Wrestling -- Genesis 32:22-31, Romans 9:1-5, Matthew 14:13-21 -- Proper 13 | Ordinary Time 18 - A
We all love stories of courage among those who wrestle with daunting difficulties in life and actual
One Lord -- Ephesians 4:1-6, Ephesians 4:1-6, John 6:24-35 -- Proper 12 | Ordinary Time 17 - C
Love -- Acts 10:44-48, 1 John 5:1-6, John 15:9-17 -- Ascension of the Lord - B
One of the preacher's greatest difficulties is to deal with the word love.
Ashes -- Psalm 51:1-12 -- Ash Wednesday - C
Most of us are aware of ashes as a symbol of a repentant heart and spirit and have heard this theme
Leveraging the family genome -- John 15:1-8, 1 John 4:7-21, Acts 8:26-40, Psalm 22:25-31 -- Wayne Brouwer -- Fifth Sunday of Easter - B
Roman historian, Herodotus, told of the pride the Egyptians had in being the oldest civilization on
Persistence -- Genesis 32:22-30, Luke 18:1-8, 2 Timothy 3:14--4:5 -- Proper 24 | Ordinary Time 29 - A
Here and there in the Biblical record, one can find material that seems to issue a call for persiste
Say it ain't so! -- Jeremiah 8:18--9:1, 1 Timothy 2:1-7, Luke 16:1-13, Psalm 79:1-9 -- Proper 20 | Ordinary Time 25 - C
The year was 1919, and it was the beginning of the first World Series after the "War to end all wars
Changing times -- Isaiah 40:1-11, 2 Peter 3:8-15a, Mark 1:1-8 -- Wayne Brouwer -- Second Sunday of Advent - B
Advent reminds us of the flow of time. We are all bound by time.
The True and the False -- Jeremiah 28:1-9, Luke 13:22-30, Hebrews 12:18-29 -- Proper 16 | Ordinary Time 21 - A
Much of the guidance given in Scripture has to do with enabling us to distinguish the true from the
Vocation -- Isaiah 42:1-7, Acts 10:34-38, Luke 3:15-17, 21-22 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
In most of Christian history, the church has needed to stress the calling to service within its own
New Age religion -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12, Psalm 72:1-7, 10-14 -- Epiphany of the Lord - A
What has been called New Age religion has been with us for a while now.
What makes a king? -- Isaiah 50:4-9a, Philippians 2:5-11, Luke 22:14--23:56 -- Passion Sunday - C
By the time this issue of Emphasis reaches your desk, we will probably know whether Peter Jac
Pick me! Pick me! -- Genesis 22:1-14, Romans 6:12-23, Matthew 10:40-42 -- David Kalas -- Proper 8 | Ordinary Time 13 - A
The children gather on the playground for a game: perhaps kickball, or basketball, or touch football
The Exalted Lord -- Ascension of the Lord - B
I imagine the world could not hold all the records of discussions about the ascension and its meanin
Faithful finances -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10, Psalm 119:137-144 -- Reformation Sunday - C
They are almost universally despised and ridiculed in our country, but it is impossible to avoid at
Over the trash can -- Joel 2:1-2, 12-19, 2 Corinthians 5:20b-6:2, Joel 2:1-2, 12-19 -- Ash Wednesday - C
Ashes may not be as familiar or as regular a part of daily life as when most people had wood or coal
Who God Loves -- Hosea 4:1-3, 5:15-6:6, Luke 15:1-10, 1 Timothy 1:12-17 -- Proper 19 | Ordinary Time 24 - A
Once in a while I hear someone talking about God's love, who he loves and the kind of people he love
The God Who Saves -- Psalm 117, Isaiah 55:10-13, 1 Corinthians 15:51-58 -- Proper 4 | Ordinary Time 9 - C
Sometimes I hear people talking as if God were some sort of tyrant who was forever either tempting u

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Emphasis Preaching Journal

An elderly lady had been waiting to pull into a parking place... -- 2 Samuel 18:5-9, 15, 31-33 -- Ron Love -- Proper 14 | Ordinary Time 19 - B -- 2012
An elderly lady had been waiting to pull into a parking place.
The story of David's remarkable compassion toward his rebellious son... -- 2 Samuel 18:5-9, 15, 31-33 -- Mark Ellingsen -- Proper 14 | Ordinary Time 19 - B -- 2012
The story of David's remarkable compassion toward his rebellious son Absalom is a love that seems to
Garret Keizer in his provocative book... -- Ephesians 4:25--5:2 -- Richard A. Hasler -- Proper 14 | Ordinary Time 19 - B -- 2012
Garret Keizer in his provocative book, The Enigma of Anger, tells a story about his father-in
In calling himself the bread of life... -- John 6:34, 41-51 -- Mark Ellingsen -- Proper 14 | Ordinary Time 19 - B -- 2012
In calling himself the bread of life, Jesus was making the point about how essential he is for human
Suze Oman, financial expert and TV host... -- John 6:34, 41-51 -- Ron Love -- Proper 14 | Ordinary Time 19 - B -- 2012
Suze Oman, financial expert and TV host, reflected on what she thought was the most influential plac
Sermon Illustrations for Proper 15 | OT 20 (2012) -- 1 Kings 2:10-12; 3:3-4, Ephesians 5:15-20, John 6:51-58 -- Proper 15 | Ordinary Time 20 - B -- 2012
1 Kings 2:10-12; 3:3-4
Debra Farrington in her book... -- 1 Kings 2:10-12; 3:3-4 -- Richard A. Hasler -- Proper 15 | Ordinary Time 20 - B -- 2012
Debra Farrington in her book, Learning to Hear with the Heart, tells of the horror of an expe
Our lesson urges us to make the most of our time... -- Ephesians 5:15-20 -- Mark Ellingsen -- Proper 15 | Ordinary Time 20 - B -- 2012
Our lesson urges us to make the most of our time (v. 16). Americans do not do that very well.
The early church fathers saw... -- John 6:51-58 -- Richard A. Hasler -- Proper 15 | Ordinary Time 20 - B -- 2012
The early church fathers saw the sixth chapter in the gospel of John as depicting Jesus as the sourc
Sermon Illustrations for Proper 16 | Ordinary Time 21 (2012) -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69 -- Proper 16 | Ordinary Time 21 - B -- 2012
1 Kings 8 (1, 6, 10-11) 22-30, 41-43
The text leads us to the old question... -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - B -- 2012
The text leads us to the old question -- whether God is imminent (here in and among us) or transcend
The Great Sphinx of Giza... -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Ron Love -- Proper 16 | Ordinary Time 21 - B -- 2012
The Great Sphinx of Giza is the oldest monumental sculpture on earth.
Paul writes to the Ephesians using the symbolism of the Christian soldier... -- Ephesians 6:10-20 -- Richard A. Hasler -- Proper 16 | Ordinary Time 21 - B -- 2012
"Stand therefore, and fasten the belt of truth around your waist..." (Ephesians 6:14a).
March 25, 1965... -- John 6:56-69 -- Ron Love -- Proper 16 | Ordinary Time 21 - B -- 2012
March 25, 1965. The Rev. Dr. Martin Luther King Jr.
A 2006 Pew Foundation survey... -- John 6:56-69 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - B -- 2012
A 2006 Pew Foundation survey and a Baylor Religion Survey of the same year found that 4 in 10 Americ
Sermon Illustrations for Proper 17 | Ordinary Time 22 (2012) -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- Richard A. Hasler, Mark Ellingsen, Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love -- Proper 17 | Ordinary Time 22 - B -- 2012
Song of Solomon 2:8-13
The words of the Song of Solomon 2:8-13... -- Song of Solomon 2:8-13 -- Richard A. Hasler -- Proper 17 | Ordinary Time 22 - B -- 2012
The words of the Song of Solomon 2:8-13 introduce a section of springtime love in the book.
Many Americans do not feel God to be directly involved in their lives... -- Song of Solomon 2:8-13 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - B -- 2012
Many Americans do not feel God to be directly involved in their lives.
The Andersons raced into church on the last verse of the opening hymn... -- James 1:17-27 -- Cynthia E. Cowen -- Proper 17 | Ordinary Time 22 - B -- 2012
The Andersons raced into church on the last verse of the opening hymn.
Our anatomy illustrates James' advice... -- James 1:17-27 -- Mark J. Molldrem -- Proper 17 | Ordinary Time 22 - B -- 2012
Our anatomy illustrates James' advice.
So many blame God for what they do and say... -- James 1:17-27 -- Bob Ove -- Proper 17 | Ordinary Time 22 - B -- 2012
So many blame God for what they do and say.
Ron Fouchier, 45, is a virologist... -- James 1:17-27 -- Ron Love -- Proper 17 | Ordinary Time 22 - B -- 2012
Ron Fouchier, 45, is a virologist.
Jesus' actions in the gospel challenge social and religious convention... -- Mark 7:1-8, 14-15, 21-23 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - B -- 2012
Jesus' actions in the gospel challenge social and religious convention in the name of a more spiritu
Lloyd Ogilvie tells the story of returning to visit New College... -- Mark 7:1-8, 14-15, 21-23 -- Richard A. Hasler -- Proper 17 | Ordinary Time 22 - B -- 2012
Lloyd Ogilvie tells the story of returning to visit New College at Edinburgh University where he had
Sermon Illustrations for Proper 18 | OT 23 (2012) -- Proverbs 22:1-2, 8-9, 22-23, James 2:1-10 (11-13) 14-17, Mark 7:24-37 -- Ron Love, Bob Ove, Mark J. Molldrem, Cynthia E. Cowen, Mark Ellingsen, Richard A. Hasler -- Proper 18 | Ordinary Time 23 - B -- 2012
Proverbs 22:1-2, 8-9, 22-23

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StoryShare

John E. Sumwalt
Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. (vv.8-10)

I, John Sumwalt, believe in God! It’s the reality in which, as the Apostle Paul wrote, “I live and move and have my being.”
John E. Sumwalt
Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. (vv.8-10)

I, John Sumwalt, believe in God! It’s the reality in which, as the Apostle Paul wrote, “I live and move and have my being.”

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John Jamison
Object: A sign that says, “The Home of Jesus!” (Click here to download the sign I used.)

* * *

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
George Reed
Dean Feldmeyer
For February 2, 2025:
  • Love Notes To The Powerful by Chris Keating. Jesus' sermon to his hometown crowd provides a reminder of what Rev. William Barbour has called "the terrible joy" of preaching.

Emphasis Preaching Journal

David Coffin
Imagine an aging church leader or preacher who has seen one technology tool after another change the face of how messages of fait are communicated. It started with the chalkboard, overhead plastic sheets on a projector to now various forms of computer software programs off a laptop onto a screen. With all the modern technology changes going at increasing megabytes per second, is God’s Word still as accurate and effective as in times past?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Jeremiah 1:4-10
There are plenty of things in contemporary American society which could use a prophetic voice to challenge them. We think of all the ugliness in our public discourse and on the net. There is the rising tide of anti-semitism. Reuters reported a 268.1 times wage gap in 2023 between the salary of the median employed worker and CEO pay. Racism is hardly vanishing given legislation passed in a number of state legislatures against teaching Critical Race Theory. John Calvin well described an important aspect of the sort of prophecy we need. He wrote:

The Village Shepherd

Janice B. Scott
The story of the presentation of Jesus in the temple is strong on two 'bit-part' characters, Simeon and Anna, both of whom are old, and neither of whom has any other mention in the Bible. This story is an imaginary biography of Anna.

SermonStudio

Schuyler Rhodes
Most people, at one time or another, have had the regrettable experience of needing refuge. Untold millions around this war-ripped world are literally refugees, whose lives are shattered as they are uprooted and left bereft of home, family, and any visible means of sustenance. Countless women around the world suffer from the brutality of abuse by their male partners and are in need of refuge. Each day the numbers of homeless poor on the streets of America grows and grows. They, too, need refuge.
Richard E. Gribble, CSC
During the 56 years of his life, Adolf Hitler did incredible harm and was responsible for the death of millions of people. Yet in all of the horror that he unleashed, there were pinpoints of light and nobility. One German soldier, Private Joseph Schultz, was one of those pinpoints.
Derl G. Keefer
Jeremiah had a task, a vision, and a promise from God. The prophet Jeremiah had a call from God to preach his word to a people needing to hear from God. His call has been duplicated multiple times over the centuries.
J. Ellsworth Kalas
David Kalas
In the church, most of us think of Epiphany simply as a season on the church calendar, and sometimes as a season we don't understand too well. We may recall that we are celebrating particularly the revealing of Christ to the Gentile world, via the Wise Men, but not much more.

The dictionary, however, adds further dimension to the word, listen: "a sudden, intuitive perception ... into the reality or essential meaning of something, usually initiated by some simple, homely, or commonplace occurrence or experience."
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