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Isaiah 61:1-4

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African-American History

SermonStudio

CELEBRATION OF AFRICAN-AMERICAN HISTORY -- Psalm 137, Isaiah 61:1-4 -- Gennifer Benjamin Brooks -- 1996
The history of black people in America, or African-American history, like the early history of the H

Commentary

Emphasis Preaching Journal

Baptism -- Isaiah 61:1-4, Acts 8:14-17 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
Most of the time we hear the evangelistic declaration that baptism is a rite of cleansing, a sign of

Illustration

Emphasis Preaching Journal

I only went to the... -- Isaiah 61:1-4 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
I only went to the funeral because the widow was the sister of one of our members.
Lynn had encountered some tough... -- Isaiah 61:1-4 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
Lynn had encountered some tough times in the past several years.
There is no sadder sight... -- Isaiah 61:1-4 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
There is no sadder sight than the ashes of burned out buildings which once were homes in the blighte
To bring good tidings to... -- Isaiah 61:1-4 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
To bring good tidings to the afflicted:
Following World War II, thanks... -- Isaiah 61:1-4 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
Following World War II, thanks in great measure to the Marshall Plan, West Germany turned speedily t
The Spirit of the Lord... -- Isaiah 61:1-4 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
"The Spirit of the Lord God is upon me ... to bring good tidings to the afflicted ...
The prophet describes the mission... -- Isaiah 61:1-4 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
The prophet describes the mission of the Messiah in terms of servanthood.

Prayer

SermonStudio

Baptism of Our Lord -- Isaiah 61:1-4, Psalm 29, Acts 8:14-17, Luke 3:15-17, 21-22 -- B. David Hostetter -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1985
CALL TO WORSHIP

Preaching

SermonStudio

First Sunday After The Epiphany -- Acts 10:34-38, Luke 3:15-17, 21-22, Isaiah 61:1-4 -- George M. Bass -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1991
The Church Year Theological Clue
The Baptism of Our Lord -- Isaiah 61:1-4, Acts 8:14-17, Luke 3:15-17, 21-22 -- Perry H. Biddle, Jr. -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1988
Comments on the Lessons

Sermon

SermonStudio

STEP TWELVE - RESPONSIBILITY -- Isaiah 61:1-4, Luke 19:1-10 -- John A. Terry -- 1992
Step 12: "Having had a spiritual awakening as the result of these steps, we tried to carry this mess
Anointed -- Isaiah 61:1-4 -- Ron Lavin -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1991
Isaiah 61 is a dangerous text!
Anointed - For What Purpose? -- Isaiah 61:1-4 -- Robert G. Tuttle -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1988
An Extended Sermonic Essay
The Effect of Christ's Coming -- Isaiah 61:1-4 -- James H. Bailey -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1985
After every Christmas some disappointed or cynical person will say, "Christmas came and went; nothin
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John Jamison
I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”
Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?”
This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.”


Object: A loaf of bread and a bag of some popped popcorn.

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The Immediate Word

Katy Stenta
Mary Austin
Christopher Keating
Dean Feldmeyer
George Reed
Tom Willadsen
For August 18, 2024:

StoryShare

Frank Ramirez
At Gibeon the Lord appeared to Solomon in a dream by night, and God said, “Ask what I should give you.” (v. 5)

Wishes are wonderful — and mostly imaginary. Those of us who remember back in the day when the arrival of the Sears catalog was a big deal may remember circling items as a sort of wish list. After all, who hasn’t at one time, or another wished their wish — or wishes — would come true? But of course, in any good story about wishes, there are limitations, a catch, or a twist. Remember. Wishes are tricky.

Emphasis Preaching Journal

Frank Ramirez
Mark Ellingsen
Bill Thomas
Bonnie Bates
1 Kings 2:10-12, 3:3-14
One of Aesop’s fables is about a turtle who envied the ducks who swam in the pond where he lived. He heard their stories describing the wonders of the world that they had seen, and he was filled with a great desire to travel. Being a turtle, though, he was unable to travel far. Finally, two ducks offered to help him. One of the ducks said, “We will each hold an end of a stick in our mouths. You hold the stick in your mouth. We will carry you through the air so that you can see what we see when we fly. But be quiet or you will be sorry.”
Mark Ellingsen
1 Kings 2:10-12; 3:3-14

The Village Shepherd

Janice B. Scott
Roly Poly Prickle was in something of a mess. His mother had warned him never to go near the rubbish bins in the park, but Roly Poly had been curious. He knew that human beings threw things away in the rubbish bins, and he wanted to know exactly what it was they threw away. So he scurried along on his four short legs as quickly as he could, keeping out of the way of park keepers and other awkward people.

SermonStudio

John E. Sumwalt
Jo Perry-Sumwalt
There was no warning. One moment, busy afternoon rush hour crowds were bustling in and out of the subway terminal. Men and women of various ages, carrying briefcases, shopping bags, backpacks and young children, brushed determinedly past one another on their way to and from countless locations. A group of tourists with floral print shirts and cameras craned their necks to take in the vaulted ceilings and marble pillars of the old 96th Street terminal as they descended into its artificially lit atmosphere.
James Evans
(See Epiphany 4/Ordinary Time 4, Cycle B, for an alternative approach.)

Psalm 111 is a carefully crafted, alphabetic acrostic. The subject of the acrostic is the praise of God, for all that God is and does. This theme is developed by 22 lines of Hebrew poetry, each one of which begins with a successive letter of the Hebrew alphabet. The content of this psalm makes it very clear that it was written by someone who wanted to give thankful testimony about God's goodness to the worshiping community.

Robert Leslie Holmes
This bread is my flesh, which I will give for the life of the world ... Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.
-- John 6:51, 54

Richard E. Gribble, CSC
John Harding had it all; his credentials were impeccable. He had a wonderful family. His wife, Sally, was one of those people everyone enjoys meeting. His eight-year-old son, Rick, was a good student, enjoyed athletics, and obeyed his parents. John himself had moved up the corporate ladder. After graduating from Arizona State University, where he played baseball well enough to be offered a professional contract, he moved to California's "Silicon Valley" and signed on with one of the many software companies with headquarters in the region.
Sue Anne Steffey Morrow
In three swift verses, the succession is accomplished, finally. And David sleeps with his fathers and is buried in the city of David. Our prayer for David, companion in these past weeks, is that David sleeps, at last, in peace. For in those last years, David is so advanced in years, so old, that he cannot get warm. They cover him with clothes, but he does not get warm. They bring him a young maiden to lie beside him, but he does not get warm. I imagine David shivers in the knowledge of all that his life has taught him, the hard way.

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