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Jeremiah 31:31-34

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Commentary

Emphasis Preaching Journal

Coming together -- Jeremiah 31:31-34, Luke 22:7-20 -- Maundy Thursday - C
There is a church which actually sets a table for the Lord's supper.

Illustration

Emphasis Preaching Journal

The United States has seen three distinct instances... -- Jeremiah 31:31-34 -- Craig Kelly -- Fifth Sunday in Lent - B -- 2012
The United States has seen three distinct instances of religious revival in its history, known as Gr
Jonathan Edwards once wrote... -- Jeremiah 31:31-34 -- Richard A. Hasler -- Fifth Sunday in Lent - B -- 2012
Jonathan Edwards once wrote: "There must be light in the understanding as well as fervency of heart,
Sermon Illustrations for Lent 5 (2012) -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Fifth Sunday in Lent - B -- 2012
Jeremiah 31:31-34
Two types of laws... -- Jeremiah 31:31-34 -- Brian Hohmeier -- Reformation Sunday - A -- 2011
We can think of two types of laws: external and internal.
Sermon Illustrations for Reformation Day (2011) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Reformation Sunday - A -- 2011
Jeremiah 31:31-34
If you live in Ohio... -- Jeremiah 31:31-34 -- Leah Thompson -- Reformation Sunday - A -- 2011
If you live in Ohio, you don't walk around saying, "Hey! Do you know about Ohio?
Ladies wore corsets... -- Jeremiah 31:31-34 -- Ron Love -- Reformation Sunday - A -- 2011
Ladies wore corsets, which would lace up in the front.
Jeremiah 31:31-34br... -- John 12:20-33, Hebrews 5:5-10, Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 2009
Jeremiah 31:31-34
Terry suffers from problems with... -- Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 2009
Terry suffers from problems with her eyesight.

The Immediate Word

Whose Economy? -- John 12:20-33, Hebrews 5:5-10, Jeremiah 31:31-34, Psalm 51:1-12 -- George Reed, Dean Feldmeyer -- Fifth Sunday in Lent - B -- 2012
In the lectionary's gospel text this week, Jesus foreshadows his coming death and tries to communica

Worship

SermonStudio

Fifth Sunday In Lent -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- James R. Wilson -- Fifth Sunday in Lent - B -- 1996
Call To Worship
FIFTH SUNDAY IN LENT -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- B. David Hostetter -- Fifth Sunday in Lent - B -- 1993
* CALL TO WORSHIPCome to see Jesus, even though his glory is a cross and to follow
THURSDAY IN HOLY WEEK -- Jeremiah 31:31-34 -- Heth H. Corl -- Maundy Thursday - C -- 1976
First Lesson: Jeremiah 31:31-34Theme: The new covenant written on our hearts

The Immediate Word

Universal Salvation, Universal Scandal, Or What? -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- George L. Murphy -- Fifth Sunday in Lent - B
Dear Fellow Preachers,
Covenant Or Contract? -- Jeremiah 31:31-34, John 12:20-33, Hebrews 5:5-10, Psalm 51:1-12 -- George Reed, Thom M. Shuman -- Fifth Sunday in Lent - B
In the words of the old adage, "money makes the world go round" -- and people find all sorts of crea

Sermon

SermonStudio

Written On The Heart -- Jeremiah 31:31-34 -- E. Carver Mcgriff -- Fifth Sunday in Lent - B -- 1999
A place to start with this passage is the use of the word "husband" by Jeremiah to describe the mess
Something Old, Something New -- Jeremiah 31:31-34 -- Paul W. Kummer -- Fifth Sunday in Lent - B -- 1999
It's amazing how fast things change.
Resurrection Of The Heart -- Jeremiah 31:31-34, Luke 24:36-49 -- Erskine White -- 1997
I demand that you love me!
The Right Spirit Within Us ... -- Jeremiah 31:31-34 -- Durwood L. Buchheim -- Fifth Sunday in Lent - B -- 1993
Today, in our Old Testament journey to Easter, we make a
Fresh Bread And New Wine -- Jeremiah 31:31-34 -- Barbara Brokhoff -- Maundy Thursday - C -- 1991
Stories of holy communion events abound.
Reformation Sunday -- Jeremiah 31:31-34 -- George Paul Mocko -- Reformation Sunday - B -- 1987
That Reformation Theme of How You Can't Find God in Head, Heart, or Hands: Something Jeremiah, Paul
The Time Is Coming -- Jeremiah 31:31-34 -- Paul W. F. Harms -- Reformation Sunday - C -- 1985
This prophecy does not have the sound and fury of many another.

The Immediate Word

Universal Salvation, Universal Scandal, Or What? -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- George L. Murphy -- Fifth Sunday in Lent - B
Dear Fellow Preachers,
Covenant Or Contract? -- Jeremiah 31:31-34, John 12:20-33, Hebrews 5:5-10, Psalm 51:1-12 -- George Reed, Thom M. Shuman -- Fifth Sunday in Lent - B
In the words of the old adage, "money makes the world go round" -- and people find all sorts of crea

The Village Shepherd

The God Within -- Jeremiah 31:31-34 -- Janice B. Scott -- Fifth Sunday in Lent - B
When my father was dying, he was only able to eat porridge for weeks on end.

Preaching

SermonStudio

Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- George M. Bass -- Reformation Sunday - B -- 1990
Virtually all Lutheran calendars and lectionaries make provision for the celebration of Reformation
Fifth Sunday in Lent -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- George M. Bass -- Fifth Sunday in Lent - B -- 1990
More than any other Sunday in Lent, the fifth Sunday has lost its theological and liturgical identit
Fifth Sunday in Lent -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- George M. Bass -- Fifth Sunday in Lent - B -- 1990
More than any other Sunday in Lent, the fifth Sunday has lost its theological and liturgical identit
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- George M. Bass -- Reformation Sunday - A -- 1989
The church year theological clue
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Perry H. Biddle, Jr. -- Reformation Sunday - C -- 1988
Comments on the Lessons
Fifth Sunday In Lent -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Jerry L. Schmalenberger -- Fifth Sunday in Lent - B
Seasonal Theme
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Jerry L. Schmalenberger -- Reformation Sunday - B
Theme For The Day

The Immediate Word

Universal Salvation, Universal Scandal, Or What? -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- George L. Murphy -- Fifth Sunday in Lent - B
Dear Fellow Preachers,
Covenant Or Contract? -- Jeremiah 31:31-34, John 12:20-33, Hebrews 5:5-10, Psalm 51:1-12 -- George Reed, Thom M. Shuman -- Fifth Sunday in Lent - B
In the words of the old adage, "money makes the world go round" -- and people find all sorts of crea

Stories

Drama

Devotional

Children's sermon

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New & Featured This Week

The Immediate Word

Christopher Keating
Dean Feldmeyer
Nazish Naseem
Thomas Willadsen
Katy Stenta
Mary Austin
George Reed
For June 28, 2026:

StoryShare

Frank Ramirez
As for the prophet who prophesies peace, when the word of that prophet comes true, then it will be known that the Lord has truly sent the prophet (Jeremiah 28:9)."

The prophet Jeremiah may have been a little skeptical when he spoke these words about a prophet who prophesies peace, for as he said earlier in the passage, the default setting for prophesy involves war, famine, and pestilence. Nevertheless, he suggests that if the words of the peace prophets come true then the Lord has truly sent them.
Argile Smith
Craig Kelly
Contents
What's Up This Week
"The Borrowed Book" by Argile Smith
"The Tie" by Craig Kelly


What's Up This Week

The Village Shepherd

Janice B. Scott
Frank was against the plan from start. He hated the kids from the Baptist Sunday School, mostly because there were more of them and they always seemed to have such a good time. The Church of England Sunday School was OK, although Frank found it boring at times. But at least there were some other boys there, enough to form a reasonably good five-aside football team.

SermonStudio

Stan Purdum
There are some recent studies on racism that offer important information about our thinking processes for all of us no matter to what race we belong. These studies challenge the older idea that racial prejudice is something we are born with -- something inherent in our makeup. They show that even when we have a negative gut reaction to someone based on race, we can override that reaction with our rational thought processes.1
Leonard W. Mann
Abraham was an experienced listener. Perhaps once or twice he had listened too well. In the matter of Sarah's servant woman, he listened to his wife on at least two occasions when his listening created some really serious problems. But let's leave that detail right there, and go on to things of greater importance.
Wayne H. Keller
If we took this chapter seriously, we would probably wish that Matthew had never written it. Or, if he did write it, he should have eliminated the first 39 verses, and included only the last three. When we examine it carefully, or not so carefully, we discover that it turns our usual thinking about discipleship upside down.

I
Justin W. Tull
Our narrative begins with Jacob's sending his family across the Jabbok stream while staying behind to spend the night alone. Tomorrow he must face his brother, Esau, whom he has not seen since he escaped after stealing Esau's blessing and having fleeced him out of his birthright. Jacob does not know how his brother will receive him… but several possibilities have occurred to him -- none of them positive.

It should come as no surprise that Jacob got little sleep that night. Who could sleep well, knowing that one must stand in front of an angry brother and beg for forgiveness?
Larry M. Goodpaster
A misguided bird gets loose in the sanctuary and every eye in the congregation drifts toward the ceiling. Never mind that the choir is continuing to sing the anthem they have been working on for weeks just for this special occasion. The lost bird has totally interrupted the proceedings and besides, most would have to admit, its flight was much more entertaining. "I was so afraid that bird was going to land on your head -- but I'm sure the choir understands," is the comment heard from a number of people at the close of the service.
Gary L. Carver
Belmont Abbey College in North Carolina sits on property that was once a large southern plantation. The land was given to the Roman Catholic Church and they built an abbey and college on the property. The monks found a huge granite stone on that property upon which men, women, and children stood centuries ago and were sold as slaves. The monks took the stone and hollowed out a hole in the top and carried it into the abbey's chapel, where to this day it serves as a baptismal font. The engraving on it reads: "Upon this rock men were once sold into slavery.
Stephen M. Crotts
Did you hear about the farm boy who always wondered what would happen if he twisted the tail on the mule? One day he tried it. And now they say about him, he's not as pretty as he used to be, but he's a whole lot wiser.

When I was a young man, I wondered what my life would be like if I became a pastor in answer to God's call. Now, thirty years later, I'm not as pretty as I used to be, but I am a lot wiser.
William G. Carter
Earlier this week somebody asked what the sermon was about. I said, "I'm preaching about slavery." That was a good way to stop a conversation.
Thom M. Shuman
Call To Worship
One: With joy and celebration,
God welcomes us to this place.
All: How good it is to gather in God's house!
One: With joy and celebration,
we welcome one another.
All: We greet each other by name;
we are equal in God's kingdom.
One: We open our hearts, to welcome God's love;
we open our arms, to welcome God's people.
All: Here, every single one of God's children is welcome.

Prayer Of The Day
You have invited us
to this place,
Accepting God,
Amy C. Schifrin
Martha Shonkwiler
Greeting Of Peace
P: From every land and nation,
every city and home,
C: whoever welcomes you welcomes me,
and whoever welcomes me welcomes the one who sent me.
P: From every family,
rich and poor, small and large,
C: whoever welcomes you welcomes me,
and whoever welcomes me welcomes the one who sent me.
P: From the barrios and the colonias,
from the neighborhoods of affluence,
C: whoever welcomes you welcomes me,
and whoever welcomes me welcomes the one who sent me.

Emphasis Preaching Journal

David Kalas
The children gather on the playground for a game: perhaps kickball, or basketball, or touch football. All the eligible players line up in front of the two captains, and then the great process begins: picking teams.

Perhaps some of the kids stand quietly, even shyly, waiting, hoping to be picked. Not the eager ones, though. They do not stand quietly. They raise and wave their hands! "Hey, over here! Pick me! Pick me!"
R. Craig Maccreary
Nowadays it is hard for any television viewer to avoid the reality show genre where "real people" are forced into a variety of contests against each other in order to win the grand prize. I think it would be interesting to add this approach to a group of preachers to see what would happen. Who would be kicked off the island first? Who would be cut from the team? Who does not come back to compete next week?
Wayne Brouwer
Schuyler Rhodes
Robert Maynard once told how he became a writer. The journey, he said, began when he was a young boy walking to school one morning. He came to a fresh patch of concrete in the sidewalk. Somebody had just finished troweling it smooth, and it was just waiting for him!

He bent over to write his name in the cement, when suddenly there was a hulking shadow engulfing him. Looking up in terror he saw the biggest construction mason he had ever seen in his life! The guy was holding a garbage can lid, ready to smash the first little kid who dared mess up his new sidewalk!

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Parents and Teachers: This morning's lesson is about rewards. Focus your attention on how young children can feel that they make a contribution to their church. In this way, they may feel that their contribution is rewarding to all members.
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