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Proper 4; Pentecost 3 -- Mark 2:23--3:6 -- Richard A. Jensen -- 1996
The series of controversy stories comes to an end with today's text.
Warming Up The Message And The Messenger -- Jerry L. Schmalenberger -- 1996
Homer K.
The One Shepherd -- John 10:11-18 -- William E. Keeney -- Fourth Sunday of Easter - B -- 1996
The Good Shepherd parable comes on the fourth Sunday of Easter.
God gives us the authority to bring in his kingdom through our strengths and our weaknesses -- 2 Samuel 5:1-5, 9-10, 2 Corinthians 12:2-10, Mark 6:1-13 -- Russell F. Anderson -- Proper 9 | Ordinary Time 14 - B -- 1996
Theme For The Day: God gives us the authority to bring in his kingdom through our strengths and our
1 ADVENT -- Luke 21:25-36 -- George L. Murphy, Lavonne Althouse, Russell Willis -- 1996
Rachel Carson's Silent Spring, published in 1962, was for its
Jesus fulfills all of God's plans and promises -- Acts 3:12-19, 1 John 3:1-7, Luke 24:36b-48 -- Russell F. Anderson -- Third Sunday of Easter - B -- 1996
Theme For The Day: Jesus fulfills all of God's plans and promises.
Proper 5; Pentecost 4 -- Mark 3:20-35 -- Richard A. Jensen -- 1996
Most commentators note that there is a break in the flow of Mark's story following our last pericope
The Ineffective Pulpiteer's Family -- Jerry L. Schmalenberger -- 1996
I'd like to introduce you to a family of preachers not-to-be.
Proper 6 -- Mark 4:26-34 -- Richard A. Jensen -- 1996
We come now to the Sunday of the "great omission." Lectionary Cycle B skips over the first 25 verse
Wax Free Preaching -- Jerry L. Schmalenberger -- 1996
Sermons which use superlatives, trite, groping, repetitious, "and so forth" expressions still turn o
The Fruitful Vine -- John 15:1-8 -- William E. Keeney -- Fifth Sunday of Easter - B -- 1996
What is a preacher to make of a parable or extended allegory about a vine in an urban and industrial
Unity through the Lordship and headship of Christ -- 2 Samuel 6:1-5, 12b-19, Ephesians 1:3-14, Mark 6:14-29 -- Russell F. Anderson -- Proper 10 | Ordinary Time 15 - B -- 1996
Theme For The Day: Unity through the Lordship and headship of Christ.
Jesus is the Good Shepherd who gathers us, saves us and keeps his flock together. -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- Russell F. Anderson -- Fourth Sunday of Easter - B -- 1996
Theme For The Day: Jesus is the Good Shepherd who gathers us, saves us and keeps his flock together
Proper 7; Pentecost 6 -- Mark 4:35-41 -- Richard A. Jensen -- 1996
In the overall structure of Mark's Gospel we now move into material that follows the Parable of the
Sixteen Suggestions For Good Preaching 1 -- Jerry L. Schmalenberger -- 1996
Martin Luther writes in his Small Catechism that the third article of the Apostles' Creed meant: "I
Bread For Life -- John 6:35, 41-51 -- William E. Keeney -- Proper 14 | Ordinary Time 19 - B -- 1996
Friends told me recently that they had bought a bread-making machine.
Building the kingdom of God -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- Russell F. Anderson -- Proper 11 | Ordinary Time 16 - B -- 1996
Theme For The Day: Building the kingdom of God.
Christ is the vine and we are the branches. -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- Russell F. Anderson -- Fifth Sunday of Easter - B -- 1996
Theme For The Day: The life of faith, begun in baptism, remains alive if we stay close to Christ.
Proper 8; Pentecost 7 -- Mark 5:21-43 -- Richard A. Jensen -- 1996
The revised lectionary cycle serves us well by putting the intercalated stories of the healing of th
Reformation For These Days -- Jerry L. Schmalenberger -- 1996
Sermon move: Build A Fire
Eating Living Bread -- John 6:51-58 -- William E. Keeney -- Proper 15 | Ordinary Time 20 - B -- 1996
Most Americans eat well. Three square meals a day is not uncommon.
God fills us with the Bread of Life for our bodies and our spirits -- 2 Samuel 11:1-15, Ephesians 3:14-21, John 6:1-21 -- Russell F. Anderson -- Proper 12 | Ordinary Time 17 - B -- 1996
Theme For The Day: God fills us with the Bread of Life for our bodies and our spirits.
God calls his own and chooses those who are to live as his dear friends -- Acts 10:44-48, 1 John 5:1-6, John 15:9-17 -- Russell F. Anderson -- Sixth Sunday of Easter - B -- 1996
Theme For The Day: God calls his own and chooses those who are to live as his dear friends, regardl
Proper 9 -- Mark 6:1-13 -- Richard A. Jensen -- 1996
Our text for this week records a sudden change of context.
Judah's Song Of Victory -- Isaiah 26 -- Jerry L. Schmalenberger -- 1996
The Story Begins

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Making A Difference -- John 1:43-51 -- Paul E. Flesner -- Epiphany 2 | Ordinary Time 2 - B -- 2002
How many of you know someone who is partially or completely color blind?
Abundant Love -- Proverbs 22:1-2, 8-9, 22-23 -- Timothy J. Smith -- Proper 18 | Ordinary Time 23 - B -- 2002
The pastor began his sermon by telling of an encounter earlier that week.
Changing Fraud To Faith -- Luke 19:8 -- Maurice A. Fetty -- 2002
It might not have been your first choice on a tour of the Mideast.
The Crawl Of The Ages -- Hebrews 7:23-28 -- Harold C. Warlick, Jr. -- Proper 25 | Ordinary Time 30 - B -- 2002
The young mother sat nervously in the office of the Christian counselor.
A Vision And A Voice -- Mark 1:4-11 -- Paul E. Flesner -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2002
Today we remember the baptism of Jesus.
Where Have All The Flowers Gone? -- Song of Solomon 2:8-13 -- Timothy J. Smith -- Proper 17 | Ordinary Time 22 - B -- 2002
The Song of Solomon is a collection of some of the world's greatest love poems.
Can The Rich Be Righteous? -- Luke 18:25 -- Maurice A. Fetty -- 2002
It was a beautiful day in Italy. Rome had been magnificent, but hot.
Finding God In A Seller's Market -- Hebrews 5:1-10 -- Harold C. Warlick, Jr. -- Proper 24 | Ordinary Time 29 - B -- 2002
An elementary principle in the business world is the law of supply and demand.
Entrustment -- John 17:6-19 -- Robert A. Noblett -- Seventh Sunday of Easter - B -- 2002
Over thirty years ago, the late David H. C.
Promises, Promises -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Timothy J. Smith -- Proper 16 | Ordinary Time 21 - B -- 2002
George recalls the time many years ago when he and his wife were about to have their first child.
Can The Righteous Be Rich? -- 2 Corinthians 9:10 -- Maurice A. Fetty -- 2002
There is a delightful story that has circulated in ministerial circles for years.
Laid Bare, Laid Out, And Laid Back -- Hebrews 4:12-16 -- Harold C. Warlick, Jr. -- Proper 23 | Ordinary Time 28 - B -- 2002
Today's sermon to the Hebrews hits close to home for us in contemporary America.
Called To Love, Not Like -- John 15:9-17 -- Robert A. Noblett -- Sixth Sunday of Easter - B -- 2002
The humorist Will Rogers told us that he never met a man he didn't like.
Where Do We Go From Here? -- 1 Kings 2:10-12; 3:3-14 -- Timothy J. Smith -- Proper 15 | Ordinary Time 20 - B -- 2002
It was a critical time in the life of the people. Their beloved king had died.
Lifestyles Of The Rich, The Powerful, And The Poor -- Luke 12:48 -- Maurice A. Fetty -- 2002
I rarely watched Robin Leach's popular television program The Lifestyles of The Rich and Famous
God, Please Send Some Lofty Thoughts -- 1 Corinthians 2:1-12 (13-16) -- Dallas A. Brauninger -- Epiphany 5 | Ordinary Time 5 - A -- 2001
E-mail From: KDM To: God Subject: Truly Human, Truly God's
Don't Look Back! -- Genesis 19:26 -- 2001
A woman came to see me. She was in her middle forties. She
How To Be Christian Without Being Religious -- Acts 17:22-31 -- Robert J. Elder -- Sixth Sunday of Easter - A -- 2001
One thing about ancient Athens. It was a marketplace for new ideas.
The Wedding Dress -- Matthew 22:15-22 -- Mary Sue Dehmlow Dreier -- Proper 24 | Ordinary Time 29 - A -- 2001
"Take my life, that I may be ..."
Yes, Virginia, There Is A Savior! -- Isaiah 35:1-7, Luke 1:46b-55 -- Alex A. Gondola, Jr. -- 2001
Over 100 years ago now, in 1897, there was an exchange of letters which has become a part of America
John -- Carl B. Rife, Harold D. Shaffer -- 2001
The Sea of Galilee is so beautiful; I wish I were there now, with Jesus and Peter and James and the
The Money Bag -- Carl B. Rife, Harold D. Shaffer -- 2001
Judas -- Judas IscariotIt would have been better had I not been born.Oh, Lord.
How Can I Figure You Out, God, If My Interpretation Does Not Count? -- 2 Peter 1:16-21 -- Dallas A. Brauninger -- Transfiguration Sunday - A -- 2001
E-mail From: KDM To: God Subject: Thou
Stinkin Thinkin -- Matthew 16:21-27 -- Richard E. Zajac -- 2001
"... Get behind me, Satan! You're not thinking as God but as Man ..."
A Mixed-Up Story -- Genesis 29:15-30 -- 2001
It was Christmas Day and our family had opened all the

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Second Sunday In Lent -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38 -- James R. Wilson -- Second Sunday in Lent - B -- 1996
Call To Worship
Ash Wednesday -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21 -- James R. Wilson -- Ash Wednesday - B -- 1996
Call To Worship
Proper 7 -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49, 2 Corinthians 6:1-13, Mark 4:35-41 -- James R. Wilson -- Proper 7 | Ordinary Time 12 - B -- 1996
Call To WorshipLeader: Let all who are weary from their labors gather now for worship!
Third Sunday In Lent -- Exodus 20:1-17, 1 Corinthians 1:18-25, John 2:13-22 -- James R. Wilson -- Third Sunday in Lent - B -- 1996
Call To WorshipLeader: Let all of God's people come together for worship and praise!
Baptism Of Our Lord -- Genesis 1:1-5, Acts 19:1-7, Mark 1:4-11 -- James R. Wilson -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 1996
First Lesson: Genesis 1:1-5 Theme: Meeting the God of Eternity
Easter -- Acts 10:34-43, 1 Corinthians 15:1-11, John 20:1-18 -- James R. Wilson -- Easter Day - B -- 1996
Call To WorshipLeader: Christ, our Lord, is risen from the dead. Praise be to the Lord!
Proper 8 -- 2 Samuel 1:1, 17-27, 2 Corinthians 8:7-15, Mark 5:21-43 -- James R. Wilson -- Proper 8 | Ordinary Time 13 - B -- 1996
Call To WorshipLeader: May the Lord's mercy and grace fall upon those who lead us!
Fourth Sunday In Lent -- Numbers 21:4-9, Ephesians 2:1-10, John 3:14-21 -- James R. Wilson -- Fourth Sunday in Lent - B -- 1996
Call To Worship
Second Sunday Of Easter -- Acts 4:32-35, 1 John 1:1--2:2, John 20:19-31 -- James R. Wilson -- Second Sunday of Easter - B -- 1996
Call To WorshipLeader: The Lord is merciful and the Lord is wonderful and great!
Proper 9 -- 2 Samuel 5:1-5, 9-10, 2 Corinthians 12:2-10, Mark 6:1-13 -- James R. Wilson -- Proper 9 | Ordinary Time 14 - B -- 1996
Call To WorshipLeader: Let us give praise and honor to the Lord God Almighty!
Fifth Sunday In Lent -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- James R. Wilson -- Fifth Sunday in Lent - B -- 1996
Call To Worship
Third Sunday Of Easter -- Acts 3:12-19, 1 John 3:1-7, Luke 24:36b-48 -- James R. Wilson -- Third Sunday of Easter - B -- 1996
First Lesson: Acts 3:12-19 Theme: Responding to God with repentance
Thanksgiving Day -- Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- James R. Wilson -- Thanksgiving Day - B -- 1996
Call To WorshipLeader: Come, let us give thanks for the wonderful blessings of God!
Martin Luther King, Jr. Sunday -- Matthew 5:9 -- James R. Wilson -- 1996
Call To WorshipLeader: Let all who would seek God's holy peace come together this day!
Fourth Sunday Of Easter -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- James R. Wilson -- Fourth Sunday of Easter - B -- 1996
Call To WorshipLeader: Christ is our hope and our salvation. Let us praise the Lord!
First Sunday After Pentecost -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- James R. Wilson -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1996
Call To WorshipLeader: The Lord, our God, is One and worthy to be praised!
Maundy Thursday -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- James R. Wilson -- Maundy Thursday - B -- 1996
Call To Worship
Fifth Sunday Of Easter -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- James R. Wilson -- Fifth Sunday of Easter - B -- 1996
Call To Worship
World-wide Communion Sunday -- Acts 10:23b-48 -- James R. Wilson -- 1996
Call To Worship
January 1 -- Isaiah 6:1-8 -- James R. Wilson -- 1996
Call To WorshipLeader: Come, let all who love the Lord gather in this house for worship!
Sixth Sunday Of Easter -- Acts 10:44-48, 1 John 5:1-6, John 15:9-17 -- James R. Wilson -- Sixth Sunday of Easter - B -- 1996
Call To Worship
First Sunday After Christmas -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- James R. Wilson -- First Sunday after Christmas Day - B -- 1996
Call To Worship
Palm Sunday -- Isaiah 50:4-9a, Philippians 2:5-11, Mark 11:1-11 -- James R. Wilson -- Passion Sunday - B -- 1996
Call To Worship
Second Sunday After Christmas -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18 -- James R. Wilson -- Second Sunday after Christmas - B -- 1996
Call To Worship
Parent's Days -- Luke 2:41-52 -- James R. Wilson -- 1996
Call To WorshipLeader: Let us come together giving honor to Almighty God!

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
20 – Sermons
170+ – Illustrations / Stories
26 – Children's Sermons / Resources
24 – Worship Resources
20 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 3
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 4
30 – Sermons
160+ – Illustrations / Stories
33 – Children's Sermons / Resources
24 – Worship Resources
33 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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John Jamison
Object: A sheep or lamb stuffed animal.

Note: For the best experience, when you ask the questions, take the time to draw the children out a bit and help them come up with answers. Make it more of a conversation if you can.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started! (Hold the sheep in your lap as you continue.)

The Immediate Word

Dean Feldmeyer
Katy Stenta
Thomas Willadsen
Christopher Keating
George Reed
Mary Austin
For May 4, 2025:

StoryShare

John E. Sumwalt
Then I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands,  singing with full voice… (vv. 11-12a)

Phillip Hasheider is a retired Wisconsin beef farmer and an award-winning author who was dead for six minutes and came back to tell about it. If you have ever thought about dying and wondered what it would be like, then Hasheider’s =Six Minutes in Eternity= is a book you will want to read.

Emphasis Preaching Journal

David Coffin
A medical worker is working long, hard, stress filled hours in an urban hospital setting. One day he or she is called into the administrator’s office to be terminated due to angering professionals in the upper echelon. The worker protests that it is, “My word against their word, why am I to be the scapegoat?” The administrator pulls rank! The worker is asked to turn in their badge and do not come into the premises again unless as a patient. The now unemployed medical worker still feels the calling to be a healer. So, they get a job at an alternative/natural health medicine store.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Acts 9:1-6 (7-20)
Martin Luther believed that the story of Paul’s conversion demonstrates that there is no need for special revelation. The reformer commented:

Our Lord God does not purpose some special thing for each individual person, but gives to the whole world — one person like the next — his baptism and gospel. (Complete Sermons, Vol.7, p.271)

The Village Shepherd

Janice B. Scott
I've recently spent several hours by the lakeside, for I've been in retreat this past week in the little village of Hemingford Grey, in Huntingdonshire. A great delight for me was to walk to the flooded gravel pits, sit on a bench in glorious sunshine, and watch the water birds. For me, that's a wonderful way to become very aware of the presence of God through the beauty of his created world. And sitting like that for several hours, doing nothing but watching and waiting, I can't help but absorb the peace which passes all understanding.

SermonStudio

Constance Berg
When Beth was a teenager, she lived on the streets. She smoked cigarettes and drank beer and her parents had said that she had to choose: her friends or her family. Beth chose her friends and lived from house to house and eventually in homeless shelters. She barely avoided being raped at one point. About six months of shelter-hopping was all she could take, and she found a shelter that sponsored her until she took the GED. They told her she was brilliant: she was just bored and dissatisfied with the status quo. The shelter supervisors suggested she look into community college.
James Evans
(For alternative approaches, see Epiphany 6/Ordinary Time 6, Cycle B; and Proper 9/Pentecost 7/Ordinary Time 14, Cycle C.)

The main theme of this psalm is captured profoundly in the movement within a single verse: "Weeping may linger for the night, but joy comes with morning" (v. 5). Casting life experiences between light and dark is not unique or novel, of course, but the poet's treatment of these themes offers some fertile ground for reflection.

Elizabeth Achtemeier
We have three different accounts of the conversion of Saul in the Gospel according to Luke (9:1-20; 22:6-16; 26:12-18). They differ in a few minor details, but essentially they are the same. In addition, Paul writes of his conversion in Galatians 1:11-16, and in 1 Corinthians 9:1 and 15:8-9, stating that at the time of his conversion on the road to Damascus, he saw the Lord. For Paul, that made him an apostle, equal to the twelve. An apostle, in Paul's thought, was one who had seen the risen Christ and had been sent to announce that good news.
Richard E. Gribble, CSC
Once in a far-off land, there was a great king whose dominion extended far and wide. His power and authority were absolute. One day, as events would happen, a young man, a commoner, committed a grave offense against the king. In response, the king and his counselors gathered together to determine what should be done. They decided that since the offense was so grave and had been committed by a commoner against someone so august as the king, the only punishment that would satisfy justice was death.

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