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Luke 13:22-30

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Children's Activity

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Each From Their Own Place -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - C
Parents or Teachers: The lesson today is about people coming from the

Commentary

Emphasis Preaching Journal

Preparing for the fulfillment -- Isaiah 28:14-22, Hebrews 12:18-19, 22-29, Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - C
If death is a closing of the eyes to the segment of life we play out this side of eternity, then lik
Hearers of the Terrible Words -- Isaiah 66:18-23, Hebrews 12:18-24, Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
If one is not careful, she can so focus attention on the terrible judgmental words of the selections
When the predictions become reality -- Isaiah 66:16-23, Hebrews 12:18-24, Luke 13:22-30 -- Proper 19 | Ordinary Time 24 - C
Most of the time, I think the predictions of the Bible, especially those related to the coming of th
The True and the False -- Jeremiah 28:1-9, Luke 13:22-30, Hebrews 12:18-29 -- Proper 16 | Ordinary Time 21 - A
Much of the guidance given in Scripture has to do with enabling us to distinguish the true from the

Children's sermon

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From all directions -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - C
Good morning, boys and girls. I brought something called a compass with

SermonStudio

Charley Becomes Happy -- Luke 13:22-30 -- Wesley T. Runk
Object: a folding chair

Drama

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Super Christian III -- Luke 13:22-30 -- Robert F. Crowley -- Proper 16 | Ordinary Time 21 - C -- 1997
Theme

Illustration

Emphasis Preaching Journal

An ancient legend tells about... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - C -- 1995
An ancient legend tells about the origin of humanity.
A group of clergy gathered... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - C -- 1995
A group of clergy gathered monthly for a meeting and lunch.
An ancient legend tells about... -- Luke 13:22-30 -- Proper 18 | Ordinary Time 23 - C
An ancient legend tells about the origin of humanity.
George was a relatively new... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - C
George was a relatively new member of the church.
Enter by the narrow door... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
Enter by the narrow door in this age of accessibility!
E. L. Doctorow has given... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
E. L. Doctorow has given us a strikingly new kind of American novel in Ragtime.
In one of Flannery O'Connor's... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
In one of Flannery O'Connor's finest stories, "Revelation," the central character is Mrs.
I wish I could show... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
I wish I could show you a picture that hangs in my study.
Several years ago the people... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
Several years ago the people who lived in a certain area along the Golf Coast of the U.S.A., were wa
One of the most famous... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
One of the most famous narrow gauge railroads in America runs from Durango to Silverton in southwest
Being invited to the high... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
Being invited to the high school prom was a big deal in my day.

Prayer

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The exclusivity of God's inclusive reign -- Luke 13:22-30 -- Dennis Koch -- Proper 16 | Ordinary Time 21 - C -- 1994
Gospel Theme:The exclusivity of God's inclusive reignGospel Note:
PROPER 16 -- Jeremiah 28:1-9, Psalm 84, Hebrews 12:18-29, Luke 13:22-30 -- B. David Hostetter -- Proper 16 | Ordinary Time 21 - C -- 1985
CALL TO WORSHIP(Responsively)Come,everyone.COME TO BOW DOWN BEFORE GOD,

Preaching

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Proper 16 -- Jeremiah 28:1-9, Hebrews 12:18-29, Luke 13:22-30 -- George M. Bass -- Proper 16 | Ordinary Time 21 - C -- 1991
The Church Year Theological Clue
Proper 16 -- Jeremiah 28:1-9, Hebrews 12:18-29, Luke 13:22-30 -- George M. Bass -- Proper 16 | Ordinary Time 21 - C -- 1991
The Church Year Theological Clue
Proper 16 -- Jeremiah 28:1-9, Hebrews 12:18-29, Luke 13:22-30 -- Perry H. Biddle, Jr. -- Proper 16 | Ordinary Time 21 - C -- 1988
Comments on the Lessons

Sermon

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Two Doors; One Choice -- Luke 13:22-30 -- W. Robert Mcclelland -- Proper 16 | Ordinary Time 21 - C -- 1991
In The Lady And The Tiger, Frank Stockton sets before the reader the dilemma of a gladiator who face
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New & Featured This Week

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John Jamison
I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”
Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?”
This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.”


Object: A loaf of bread and a bag of some popped popcorn.

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The Immediate Word

Katy Stenta
Mary Austin
Christopher Keating
Dean Feldmeyer
George Reed
Tom Willadsen
For August 18, 2024:

StoryShare

Frank Ramirez
At Gibeon the Lord appeared to Solomon in a dream by night, and God said, “Ask what I should give you.” (v. 5)

Wishes are wonderful — and mostly imaginary. Those of us who remember back in the day when the arrival of the Sears catalog was a big deal may remember circling items as a sort of wish list. After all, who hasn’t at one time, or another wished their wish — or wishes — would come true? But of course, in any good story about wishes, there are limitations, a catch, or a twist. Remember. Wishes are tricky.

Emphasis Preaching Journal

Frank Ramirez
Mark Ellingsen
Bill Thomas
Bonnie Bates
1 Kings 2:10-12, 3:3-14
One of Aesop’s fables is about a turtle who envied the ducks who swam in the pond where he lived. He heard their stories describing the wonders of the world that they had seen, and he was filled with a great desire to travel. Being a turtle, though, he was unable to travel far. Finally, two ducks offered to help him. One of the ducks said, “We will each hold an end of a stick in our mouths. You hold the stick in your mouth. We will carry you through the air so that you can see what we see when we fly. But be quiet or you will be sorry.”
Mark Ellingsen
1 Kings 2:10-12; 3:3-14

The Village Shepherd

Janice B. Scott
Roly Poly Prickle was in something of a mess. His mother had warned him never to go near the rubbish bins in the park, but Roly Poly had been curious. He knew that human beings threw things away in the rubbish bins, and he wanted to know exactly what it was they threw away. So he scurried along on his four short legs as quickly as he could, keeping out of the way of park keepers and other awkward people.

SermonStudio

John E. Sumwalt
Jo Perry-Sumwalt
There was no warning. One moment, busy afternoon rush hour crowds were bustling in and out of the subway terminal. Men and women of various ages, carrying briefcases, shopping bags, backpacks and young children, brushed determinedly past one another on their way to and from countless locations. A group of tourists with floral print shirts and cameras craned their necks to take in the vaulted ceilings and marble pillars of the old 96th Street terminal as they descended into its artificially lit atmosphere.
James Evans
(See Epiphany 4/Ordinary Time 4, Cycle B, for an alternative approach.)

Psalm 111 is a carefully crafted, alphabetic acrostic. The subject of the acrostic is the praise of God, for all that God is and does. This theme is developed by 22 lines of Hebrew poetry, each one of which begins with a successive letter of the Hebrew alphabet. The content of this psalm makes it very clear that it was written by someone who wanted to give thankful testimony about God's goodness to the worshiping community.

Robert Leslie Holmes
This bread is my flesh, which I will give for the life of the world ... Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.
-- John 6:51, 54

Richard E. Gribble, CSC
John Harding had it all; his credentials were impeccable. He had a wonderful family. His wife, Sally, was one of those people everyone enjoys meeting. His eight-year-old son, Rick, was a good student, enjoyed athletics, and obeyed his parents. John himself had moved up the corporate ladder. After graduating from Arizona State University, where he played baseball well enough to be offered a professional contract, he moved to California's "Silicon Valley" and signed on with one of the many software companies with headquarters in the region.
Sue Anne Steffey Morrow
In three swift verses, the succession is accomplished, finally. And David sleeps with his fathers and is buried in the city of David. Our prayer for David, companion in these past weeks, is that David sleeps, at last, in peace. For in those last years, David is so advanced in years, so old, that he cannot get warm. They cover him with clothes, but he does not get warm. They bring him a young maiden to lie beside him, but he does not get warm. I imagine David shivers in the knowledge of all that his life has taught him, the hard way.

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