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Emphasis Preaching Journal

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Emphasis Preaching Journal

Tony Campolo cites a Fortune magazine article... -- 1 John 5:9-13 -- Richard A. Hasler -- Seventh Sunday of Easter - B -- 2012
Tony Campolo cites a Fortune magazine article telling how young men and women entering the bu
We live in a politically correct world... -- 1 John 5:9-13 -- Craig Kelly -- Seventh Sunday of Easter - B -- 2012
We live in a politically correct world. Tolerance is a key word in today's society.
Ken and Carol Dorushka were having their morning cup of coffee... -- John 17:6-19 -- Ron Love -- 2012
Ken and Carol Dorushka were having their morning cup of coffee, when Carol mentioned she needed some
Sermon Illustrations for Pentecost -- Acts 2:1-21, Romans 8:22-27, John 15:26-27; 16:4b-15 -- Day of Pentecost - B -- 2012
Acts 2:1-21
Leslie Weatherhead was an outstanding English Methodist preacher... -- Acts 2:1-21 -- Richard A. Hasler -- Day of Pentecost - B -- 2012
Leslie Weatherhead was an outstanding English Methodist preacher and writer who tells of a visit to
Why do we live as Christians?... -- Acts 2:1-21 -- Craig Kelly -- Day of Pentecost - B -- 2012
Why do we live as Christians?
In the movie Star Wars... -- Romans 8:22-27 -- Ron Love -- Day of Pentecost - B -- 2012
Paul wrote "that the whole creation has been groaning in labor pains" in expectation of a Savior.
It's funny how looking at the ideal of something... -- John 15:26-27; 16:4b-15 -- Craig Kelly -- Day of Pentecost - B -- 2012
It's funny how looking at the ideal of something shows us how far away we are from it.
Anne Lamott in her best-selling book, Traveling Mercies... -- John 15:26-27; 16:4b-15 -- Richard A. Hasler -- Day of Pentecost - B -- 2012
Anne Lamott in her best-selling book, Traveling Mercies tells of her fear at the appearance o
Sermon Illustrations for Trinity Sunday (2012) -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2012
Isaiah 6:1-8

Commentary

Emphasis Preaching Journal

Mixed reactions -- Jeremiah 1:4-10, Hebrews 12:18-29, Luke 13:10-17, Psalm 71:1-6 -- David Kalas -- Proper 16 | Ordinary Time 21 - C
The promos for a new movie feature all sorts of glowing quotes from an assortment of reviews.
Here comes the judge -- Amos 8:4-7, 1 Timothy 2:1-8, Luke 16:1-13 -- Proper 20 | Ordinary Time 25 - C
The reality therapy of this Pentecost season gets another sobering installment with the arrival of t
Mystery and revelation -- Exodus 3:1-15, 1 Corinthians 10:1-13, Luke 13:1-9 -- Third Sunday in Lent - C
The revelation of God, as described in the call of Moses, still leaves a great deal unexplained.
It's who knows you that counts! -- Deuteronomy 10:12-22, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Proper 28 | Ordinary Time 33 - C
The "street-wise" will tell you, "It's who you know that counts!" It's "drag," or "pull," that gets
Now it's time to preach -- Acts 2:14a, 22-32, 1 Peter 1:3-9, John 20:19-31 -- David Kalas -- Second Sunday of Easter - A
The Sunday after Easter is an unenviable time for preachers in many churches.
When the crows come home to roost -- 1 Kings 21:1-3, 17-21, Galatians 6:7-18, Luke 10:1-11, 16-20 -- Proper 9 | Ordinary Time 14 - C
The Sundays after Pentecost and Trinity traditionally have focused on the growth in the Christian li
Opposites -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- Epiphany 6 | Ordinary Time 6 - C
The traditional symbol for drama was two masks, one for comedy with the mouth wide and corners turne
Transfiguration or disfiguration -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9 -- R. Craig Maccreary -- Transfiguration Sunday - B
The transfiguration plunges us into the kind of text that many preachers would rather avoid if possi
The wedding hour -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C
The wedding liturgy in my denomination begins with a paragraph that includes this line: "Our Lord Je
Maundy -- Jeremiah 31:31-34 -- Maundy Thursday - C
The word "maundy" means commandment -- "this I command you."

Political Pulpit

Communicating God's Love

The Political Pulpit

Guest column

Sermon

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Proper 13 (OT 18, Pent 10)
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New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
George Reed
Tom Willadsen
Christopher Keating
For August 16, 2026:

Emphasis Preaching Journal

Sandra Herrmann
This is one of those weeks where all three of the scripture readings weave intricately together. Taken as a whole, there is a clear theme: the grace of God is for us. We have no need to impress God. We can do nothing to earn the gift of God. God simply reaches down, into the hearts of those who struggle to keep pace with God and God’s plans for us, and lifts us up, fills us with joy, sustains us when we are afraid. Which is a good deal of the time.
David Kalas
I was an Arminian in a Calvinist seminary. It was not a hostile relationship, and I was not in constant arguments. From time to time the underlying difference in outlook would percolate to the surface of some conversations, and I usually found the resulting dialogue most fruitful.

The Village Shepherd

Janice B. Scott
Bushman was busy grooming his bushy, luxuriant tail. His tail was his best feature, and the envy of all the other squirrels. But Bushman wished he was good at something else too. His friend Cobbler was the best collector of nuts the squirrels had ever seen, and his other friend Tricky had a brilliant brain and could always work out the best way of reaching those nuts which always seemed to remain tantalisingly out of range.

StoryShare

Keith Hewitt
Frank Ramirez
Contents
"The Prisoner" by Keith Hewitt
"Heavenly Talkback" by Frank Ramirez


* * * * * * * *


The Prisoner
by Keith Hewitt
Genesis 45:1-15

SermonStudio

Elizabeth Achtemeier
In Sunday schools and Bible studies, the Joseph stories are frequently used as moral lessons, and Joseph is often held up as a moral example. As Joseph learned humility, goes the teaching, so should we. As Joseph forgave his brothers, so should we.
Schuyler Rhodes
"How very good and pleasant it is when kindred live together in unity!" The words that open this powerful psalm are nearly universal in their ability to inspire. However, the dream somehow seems to rarely find itself materialized in our common life. Our nation is polarized to the point of being paralyzed. Our churches are at war among themselves, striking out at one another in internecine struggle. And globally, we are descending into a frenzy of greed and intolerance.

Where, one has to ask, is this unity?
Richard E. Gribble, CSC
The United States has historically been called a "melting pot" society where peoples from all lands, ethnicities, creeds, and religions have been "melted" or assimilated into one people. While the words of Emma Lazarus' famous poem etched into the base of the Statue of Liberty in New York, "Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore," have been the solace of many immigrants, the unfortunate yet more accurate picture of American history has been one of intolerance.
Tempe Fussell
Curtis Fussell
This is it. The moment we've all been waiting for. The moment when all the people who thought you'd never amount to anything watch you come out on the stage. The spotlight hits you. The audience stands and the entire hall reverberates with their applause. This is that moment when a man dressed in the finery of the Egyptian court makes himself known to his impoverished brothers. "It's me, Joseph! It's me! Remember me? The brother you threw into a pit? Don't you remember me, Judah? You suggested that you could get some money by selling me into slavery."
Stan Purdum
In the Gospel of Mark, the woman in our story is called a "Syrophoenician." Matthew, however, calls her a "Canaanite." That's easier to say than "Syrophoenician" but there's something more important going on with that change. The Canaanites are not just Gentiles but enemies. They are the people who were to be driven out of the promised land by the Israelites and who fought against God's covenant people. There could be peace with other people of the Near East, but not with the nations of Canaan.
Wayne H. Keller
Remembering Whose We Are

Invitation to the Celebration

I invite us to celebrate the Presence and Power of the Living God, who is revealed as Father/Mother -- Creator, as Son/Child -- Redeemer, as Fire/Wind --ÊEmpowerer. We hear and experience and know of God in many ways. Throughout this worship, you will have many opportunities to hear, experience, know of God in those ways. You are invited to respond at any time.
P: The world which God loves needs a sense of community and family.
Beverly S. Bailey
Hymns
O Christ, The Healer, We Have Come (NCH175, CBH379, UM265, PH380)
Now Thank We All Our God (NCH419, CBH86, UM102, PH555)
How Good A Thing It Is (CBH310)
Behold The Goodness Of Our Lord (PH241)
All People That On Earth Do Dwell (LBW245, NCH7, PH220, 221, UM75, CBH42)
Help Us Accept Each Other (NCH388, PH358, UM560)
Where Charity And Love Prevail (LBW126, NCH396, UM549, CBH305)
In Christ There Is No East Or West (LBW359, NCH394, 395, PH439, 440, UM548, CBH306)

CSSPlus

She [the Canaanite woman] said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table." (Matthew 15:27)

Good morning, boys and girls. How many of you like bread? (let them answer) Do you have a favorite kind of bread? (let them answer) My favorite kind of bread is French bread. I really like it when it is warm and I can eat it with good olive oil. Have you ever had that kind of bread? (let them answer)
Leah Thompson
For God has imprisoned all in disobedience so that he may be merciful to all. (v. 32)

Good morning, boys and girls! How are you this morning? (allow answers) Today we are going to talk about forgiveness. Who can tell me what forgiveness is? (allow answers) When we forgive someone, we decide not to be angry at them for something they have done.
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