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Emphasis Preaching Journal

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Emphasis Preaching Journal

Jurgen Moltman, when a bright... -- Exodus 17:8-13 -- Proper 24 | Ordinary Time 29 - C
Jurgen Moltman, when a bright young college student, studied hard, got good marks, passed his tests
When he was a young... -- Genesis 32:3-8, 22-30 -- Proper 24 | Ordinary Time 29 - C
When he was a young man, Martin Luther had a vision in the middle of the night.
Biblical prayer is not passive... -- Genesis 32:3-8, 22-30 -- Proper 24 | Ordinary Time 29 - C
Biblical prayer is not passive but active. Prayer is like wrestling with God in the dark.
In his introduction to the... -- Genesis 32:3-8, 22-30 -- Proper 24 | Ordinary Time 29 - C
In his introduction to the book The Peter Principle, Raymond Hull comments, "I have noticed t
In the original Rocky... -- Genesis 32:3-8, 22-30 -- Proper 24 | Ordinary Time 29 - C
In the original Rocky, the main character, Rocky Balboa is, to say the least, not very articu
I know that it is... -- 2 Timothy 3:14--4:5 -- Proper 24 | Ordinary Time 29 - C
"I know that it is possible for faithful people to differ over the way a certain Bible passage shoul
Back in the 1950s, one... -- 2 Timothy 3:14--4:5 -- Proper 24 | Ordinary Time 29 - C
Back in the 1950s, one of the biographies included in some of the elementary school textbooks was th
One of the difficulties of... -- 2 Timothy 3:14--4:5 -- Proper 24 | Ordinary Time 29 - C
One of the difficulties of teaching confirmation class in a large suburban church is that each year
Continue in the truths you... -- 2 Timothy 3:14--4:5 -- Proper 24 | Ordinary Time 29 - C
"Continue in the truths you were taught" needs further consideration.
This time around, how about... -- Luke 18:1-8 -- Proper 24 | Ordinary Time 29 - C
This time around, how about dealing with the last sentence in this text: "And yet, when the Son of M
Well-intentioned Sunday school teachers... -- Luke 18:1-8 -- Proper 24 | Ordinary Time 29 - C
Well-intentioned Sunday school teachers often make Jesus' parables little more than pithy moral less
David Hume was once asked... -- Habakkuk 1:2-3; 2:2-4 -- Proper 22 | Ordinary Time 27 - C
David Hume was once asked what he thought was the major purpose of legislation.
In a few days we... -- 2 Timothy 1:1-14 -- Proper 22 | Ordinary Time 27 - C
In a few days we will be celebrating Christopher Columbus' great discovery.
I have heard of that... -- 2 Timothy 1:14 -- Proper 22 | Ordinary Time 27 - C
"I have heard of that country -- It is like hell. All it lacks is water and good society."
Miracle at PhiladelphiaI... -- 2 Timothy 1:14 -- Proper 22 | Ordinary Time 27 - C
Miracle at Philadelphia is the exciting account of the remarkable achievement of the writing
David Livingstone, working his way... -- 2 Timothy 1:14 -- Proper 22 | Ordinary Time 27 - C
David Livingstone, working his way through the swamps of Africa, began to worry about how to cross a
Ten-year-old Kamichia Riddle... -- Luke 17:5-10 -- Proper 22 | Ordinary Time 27 - C
Ten-year-old Kamichia Riddle (Fort Worth Star-Telegram, p.
From time to time we... -- Luke 17:5-10 -- Proper 22 | Ordinary Time 27 - C
From time to time we encounter persons who have lived through great troubles.
The children were excited when... -- Luke 17:5-10 -- Proper 22 | Ordinary Time 27 - C
The children were excited when the old ramshackle house in the neighborhood was torn down.
Those of us who were... -- Luke 17:5-10 -- Proper 22 | Ordinary Time 27 - C
Those of us who were mature October 4, 1957, remember how shocked the world was that the Soviets had
In 1986, Maryann was among... -- Micah 1:2; 2:1-10 -- Proper 22 | Ordinary Time 27 - C
In 1986, Maryann was among a group from the United States who traveled to a little village in northe
William Sloan Coffin, Jr. tells... -- Micah 1:2; 2:1-10
William Sloan Coffin, Jr.
Micah's haunting words ... it is... -- Micah 1:2; 2:1-10 -- Proper 23 | Ordinary Time 28 - C
Micah's haunting words ...
Is the spirit of the... -- Micah 1:2; 2:1-10 -- Proper 23 | Ordinary Time 28 - C
"Is the spirit of the Lord angry?" said Micah. Anger is one of our most uncomfortable emotions.
During the Christmas rush on... -- 2 Kings 5:14-17 -- Proper 23 | Ordinary Time 28 - C
During the Christmas rush on Fifth Avenue in New York City one year, a magazine reporter, in prepari

Political Pulpit

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The Political Pulpit

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New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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