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Proper 19 | Ordinary Time 24 - B

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One day a little girl... -- John 3:13-17 -- Proper 19 | Ordinary Time 24 - B -- 1997
One day a little girl came home from Sunday School. Her mother asked her what she had learned.
Hearing Paul's words in 1... -- 1 Corinthians 1:18-24 -- Proper 19 | Ordinary Time 24 - B -- 1997
Hearing Paul's words in 1 Corinthians 1:18-24 reminds me of how Greek I am.
Four generations of the Higginson... -- 1 Corinthians 1:18-24 -- Proper 19 | Ordinary Time 24 - B -- 1997
Four generations of the Higginson family were all gathered for the annual reunion.
The words came out of... -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B -- 1997
The words came out of his mouth faster than he could think what he was doing. He was mad.
There is a bit of... -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B -- 1997
There is a bit of wisdom that says: "If someone is 'into their cups' and alcohol has loosened the to
In 1996, U.S. News... -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B -- 1997
In 1996, U.S.
The tongue can stain the... -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B -- 1997
The tongue can stain the whole body according to James 3:6. Our mouths can bless or curse.
We do not often have... -- Proverbs 1:20-33 -- Proper 19 | Ordinary Time 24 - B -- 1994
We do not often have occasion to hear a town crier, but a few years ago I was visiting in Boston whe
My wife and I recently... -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 1994
My wife and I recently viewed a showing of the works of a local artist.
Harold Shippy and Dale Gates... -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 1994
Harold Shippy and Dale Gates were the adult drivers and chaperones taking some teen boys to Mammoth
Who do people say that... -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 1994
"Who do people say that I am?"
Napoleon Bonaparte was a man... -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 1994
Napoleon Bonaparte was a man obsessed with power.
Musicians who play woodwind or... -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B -- 1994
Musicians who play woodwind or brass instruments have to learn the technique of tonguing in order t
The relative size and importance... -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B -- 1994
The relative size and importance of the tongue to the whole body can be compared to an element in th
The story is told of... -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B -- 1994
The story is told of a servant named Aesop who was asked to prepare a great banquet.
He was a powerful speaker... -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B -- 1994
He was a powerful speaker. Following the Great Depression, his country lay prostrate.
The Greek Orthodox Church has... -- Isaiah 50:4-9a -- Proper 19 | Ordinary Time 24 - B -- 1994
The Greek Orthodox Church has an interesting custom.
In his book, Night, Elie... -- Isaiah 50:4-9a -- Proper 19 | Ordinary Time 24 - B -- 1994
In his book, Night, Elie Wiesel tells the following story about an incident that took place in a Ge
During Mohammed Ali's later boxing... -- Isaiah 50:4-9a -- Proper 19 | Ordinary Time 24 - B -- 1994
During Mohammed Ali's later boxing matches, he adopted a strategy which was called "rope-a-dope." At
The Servant's ears are opened... -- Isaiah 50:4-9a -- Proper 19 | Ordinary Time 24 - B -- 1994
The Servant's ears are opened by God, that he may hear the words of divine revelation, and he yields
Wise Owl ...A wise... -- Proverbs 1:20-33 -- Proper 19 | Ordinary Time 24 - B -- 1994
Wise Owl ...A wise old owl sat in an oak;The more he saw the less he spoke;
The poem The Midnight Ride... -- Proverbs 1:20-33 -- Proper 19 | Ordinary Time 24 - B -- 1994
The poem "The Midnight Ride of Paul Revere" tells of Paul Revere's ride throughout the Massachusetts
Around the year 1000, the... -- Proverbs 1:20-33 -- Proper 19 | Ordinary Time 24 - B -- 1994
Around the year 1000, the same number of years after Jesus as Solomon's father David lived before Je
If anyone would come after... -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 1991
"...
Jesus knew his listeners were... -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 1991
Jesus knew his listeners were disturbed about his identity. Everywhere people were discussing him.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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