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Proper 19 | Ordinary Time 24 - B

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One day a little girl... -- John 3:13-17 -- Proper 19 | Ordinary Time 24 - B -- 1997
One day a little girl came home from Sunday School. Her mother asked her what she had learned.
Hearing Paul's words in 1... -- 1 Corinthians 1:18-24 -- Proper 19 | Ordinary Time 24 - B -- 1997
Hearing Paul's words in 1 Corinthians 1:18-24 reminds me of how Greek I am.
Four generations of the Higginson... -- 1 Corinthians 1:18-24 -- Proper 19 | Ordinary Time 24 - B -- 1997
Four generations of the Higginson family were all gathered for the annual reunion.
The words came out of... -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B -- 1997
The words came out of his mouth faster than he could think what he was doing. He was mad.
There is a bit of... -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B -- 1997
There is a bit of wisdom that says: "If someone is 'into their cups' and alcohol has loosened the to
In 1996, U.S. News... -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B -- 1997
In 1996, U.S.
The tongue can stain the... -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B -- 1997
The tongue can stain the whole body according to James 3:6. Our mouths can bless or curse.
We do not often have... -- Proverbs 1:20-33 -- Proper 19 | Ordinary Time 24 - B -- 1994
We do not often have occasion to hear a town crier, but a few years ago I was visiting in Boston whe
My wife and I recently... -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 1994
My wife and I recently viewed a showing of the works of a local artist.
Harold Shippy and Dale Gates... -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 1994
Harold Shippy and Dale Gates were the adult drivers and chaperones taking some teen boys to Mammoth
Who do people say that... -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 1994
"Who do people say that I am?"
Napoleon Bonaparte was a man... -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 1994
Napoleon Bonaparte was a man obsessed with power.
Musicians who play woodwind or... -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B -- 1994
Musicians who play woodwind or brass instruments have to learn the technique of tonguing in order t
The relative size and importance... -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B -- 1994
The relative size and importance of the tongue to the whole body can be compared to an element in th
The story is told of... -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B -- 1994
The story is told of a servant named Aesop who was asked to prepare a great banquet.
He was a powerful speaker... -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B -- 1994
He was a powerful speaker. Following the Great Depression, his country lay prostrate.
The Greek Orthodox Church has... -- Isaiah 50:4-9a -- Proper 19 | Ordinary Time 24 - B -- 1994
The Greek Orthodox Church has an interesting custom.
In his book, Night, Elie... -- Isaiah 50:4-9a -- Proper 19 | Ordinary Time 24 - B -- 1994
In his book, Night, Elie Wiesel tells the following story about an incident that took place in a Ge
During Mohammed Ali's later boxing... -- Isaiah 50:4-9a -- Proper 19 | Ordinary Time 24 - B -- 1994
During Mohammed Ali's later boxing matches, he adopted a strategy which was called "rope-a-dope." At
The Servant's ears are opened... -- Isaiah 50:4-9a -- Proper 19 | Ordinary Time 24 - B -- 1994
The Servant's ears are opened by God, that he may hear the words of divine revelation, and he yields
Wise Owl ...A wise... -- Proverbs 1:20-33 -- Proper 19 | Ordinary Time 24 - B -- 1994
Wise Owl ...A wise old owl sat in an oak;The more he saw the less he spoke;
The poem The Midnight Ride... -- Proverbs 1:20-33 -- Proper 19 | Ordinary Time 24 - B -- 1994
The poem "The Midnight Ride of Paul Revere" tells of Paul Revere's ride throughout the Massachusetts
Around the year 1000, the... -- Proverbs 1:20-33 -- Proper 19 | Ordinary Time 24 - B -- 1994
Around the year 1000, the same number of years after Jesus as Solomon's father David lived before Je
If anyone would come after... -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 1991
"...
Jesus knew his listeners were... -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 1991
Jesus knew his listeners were disturbed about his identity. Everywhere people were discussing him.

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New & Featured This Week

CSSPlus

John Jamison
Object: This message is a role-play for your children and requires no additional objects.

Note: You can use this role-play with a large or very small group. You will want one child to play Thomas, one child to play Jesus, and the rest of the children to play the disciples. When I have had only had one or two children, I have “volunteered” an adult or two to help out.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

The Immediate Word

Thomas Willadsen
Christopher Keating
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For April 27, 2025:

Emphasis Preaching Journal

Bill Thomas
Frank Ramirez
Mark Ellingsen
Bonnie Bates
Acts 5:27-32
The Acts of the Apostles begins with the ascension of Jesus, and the arrival of the Holy Spirit who galvanizes them to begin the spread of the Good News of Jesus the Christ. It is not long, despite signs and wonders, that the apostles find themselves facing real opposition. Arrest and threats. However, in the leadup to this passage, they ignore these threats and continue to share the Good News. The news about this comes to the religious leaders while they’re debating what to do about them.
Frank Ramirez
Sometimes movies end with the “happily ever after moment.” Finally — Hooray! Sometimes movies begin with the “happily ever after moment.” Roll up your sleeves. The real fun is just beginning.

Acts 5:27-32

StoryShare

Frank Ramirez
Every eye will see him…. (v. 7)

The speed of news is not quite instantaneous. There’s this traffic cop called the speed of light that strictly enforces that 186, 242 mile per second speed limit built into our universe. If there’s a way around that limitation it remains the stuff of speculation — out of this world speculation.

The Village Shepherd

Janice B. Scott
Thomas had never seen his friends so excited. Peter's eyes were shining, and he could hardly contain his impatience. John was always quieter than Peter, but even he seemed full of barely suppressed eagerness. They were both tugging at Thomas, while at the same time dancing round him.

Thomas reluctantly agreed to go to the cave with them, although he continued to think they were mad. "If there was nothing there last week, how can it have changed now?" he kept asking.

SermonStudio

Schuyler Rhodes
Anyone can throw a party. It's easy to jump up and down and shout loud "alleluias." Pay the DJ, set out the drinks and the buffet table, and that's about it. At first, it's a blast! Whirling bodies and pulsing rhythms fill the night. Laughter and clinking glasses seem like an endless and joyful dialogue. But, by midnight it all starts to get a little old. People get tired of shouting and dancing and head home because they have to work the next day. The DJ was only hired for a few hours and he, perhaps, has another gig at an after-hours club across town.
Richard E. Zajac
... Unless I see... I will not believe...

I must credit the Reverend R. Maurice Boyd for this talk. Many of its ideas stemmed from "Consequences of Candor," a chapter in his book Corridors of Light.1

__________
David Kalas
When the curtain opens on Scene Two, we see a familiar scene. It is the austere, official chamber where the Sanhedrin hold court. The room is cold and intimidating. It feels even more so when the first characters begin to arrive on stage.

These are the members of the Sanhedrin: the leaders in the land who form the ruling council for the Jews of first-century Palestine. They are a distinguished looking group. They are well-dressed, well-manicured, and well-to-do. Their faces betray the seriousness of the purpose for which they have gathered.
Henry F. Woodruff
No cavalry rode to the rescue; this time the savior was technology. Here is how it happened. Longing for more intimate communication between preacher and congregation, the church purchased and installed a wireless microphone system. With an FM receiver in place and wearing a lapel microphone, the preacher could get out from behind the pulpit or lecturn and roam about, even into the midst of the congregation.

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