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Proper 25 | Ordinary Time 30 - B

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It's possible to be blind... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 2006
It's possible to be blind physically and yet to have tremendous insight, isn't it? Helen
Karen sat quietly in the... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 2006
Karen sat quietly in the back row of a huge cathedral-type church. She liked the old
Judy's grandmother imparted many words... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 2006
Judy's grandmother imparted many words of wisdom, but the one that Judy remembers
The sixty-year-old son... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 2006
The sixty-year-old son of Norman Vincent Peale was speaking at a conference for pastors
The questions of Job are... -- Job 42:1-6, 10-17 -- Proper 25 | Ordinary Time 30 - B -- 2003
The questions of Job are finally resolved through humility.
One cannot hear the symphony... -- Job 42:1-6, 10-17 -- Proper 25 | Ordinary Time 30 - B -- 2003
One cannot hear the symphony with only the fingers.
Once a week my wife... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 2003
Once a week my wife and I visit the Alzheimer unit in the retirement village where we live.
Amputation has been the signature... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 2003
Amputation has been the signature atrocity of Sierra Leone's civil war, which went on for 11 years a
Like blind Bartimaeus, Martin Luther... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 2003
Like blind Bartimaeus, Martin Luther King, Jr., was not content simply to sit and be quiet and wait
One of the quirks of... -- Hebrews 7:23-28 -- Proper 25 | Ordinary Time 30 - B -- 2003
One of the quirks of history is that Louis Pasteur never liked beer.
Mrs. Smith was stark naked... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 2003
Mrs. Smith was stark naked and just about to step into the shower when the doorbell rang.
In the first century A.D... -- Hebrews 7:23-28 -- Proper 25 | Ordinary Time 30 - B -- 2003
In the first century A.D. there were religious people called the Gnostics.
When nine coal miners were... -- Hebrews 7:23-28 -- Proper 25 | Ordinary Time 30 - B -- 2003
When nine coal miners were trapped in Quecreek mine in Somerset County, Pennsylvania, for some 72 ho
In the civil rights movement... -- Hebrews 7:23-28 -- Proper 25 | Ordinary Time 30 - B -- 2003
In the civil rights movement of the 1960s, one of the key strategies of empowerment for southern Afr
If Job were to be... -- Job 42:1-6, 10-17 -- Proper 25 | Ordinary Time 30 - B -- 2003
If Job were to be made into a musical, perhaps the band 16 Horsepower might get the gig.
When all was said and... -- Job 42:1-6, 10-17 -- Proper 25 | Ordinary Time 30 - B -- 2003
When all was said and done for Job, how would he assess his life? Fortunate or unfortunate?
Saint Augustine described his conversion... -- John 8:31-36 -- Proper 25 | Ordinary Time 30 - B -- 2000
Saint Augustine described his conversion to the Christian faith in this way: "I probed the hidden d
World War II ended; they... -- John 8:31-36 -- Proper 25 | Ordinary Time 30 - B -- 2000
World War II ended; they were coming home, 1,000 marines on a troopship.
Over the doors of the... -- John 8:31-36 -- Proper 25 | Ordinary Time 30 - B -- 2000
Over the doors of the library at the University of Oregon are inscribed Jesus' words, "You shall kno
There was a gas station... -- John 8:31-36 -- Proper 25 | Ordinary Time 30 - B -- 2000
There was a gas station robbery in West Palm Beach, Florida, that ended with the attendant being mur
Blind Bartimaeus was set unflinchingly... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 2000
Blind Bartimaeus was set unflinchingly on attaining one goal: healing from his affliction.
The boss needed to call... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 2000
The boss needed to call one of his employees at home about an urgent problem.
This is a story about... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 2000
This is a story about blindness and sight. But it is not what we think.
Mary had been born able... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 2000
Mary had been born able to see.
A small boy, fighting the... -- Romans 3:19-28 -- Proper 25 | Ordinary Time 30 - B -- 2000
A small boy, fighting the town bully, was amazingly winning the battle.

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The Village Shepherd

Who Is Blind? -- Mark 10:46-52 -- Janice B. Scott -- Proper 25 | Ordinary Time 30 - B
I once gave a talk to a small group in a remote Norfolk village. While I
Now I See -- Job 42:1-6, 10-17 -- Janice B. Scott -- Proper 25 | Ordinary Time 30 - B
Years ago, children used to enjoy crazes in the school playground.
Ultimate Sacrifice? -- Hebrews 7:23-28 -- Janice B. Scott -- Proper 25 | Ordinary Time 30 - B
I remember going to a Lent group years ago, where the priest gave

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Worship

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

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StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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