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Proper 25 | Ordinary Time 30 - B

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Judy's grandmother imparted many words... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 2006
Judy's grandmother imparted many words of wisdom, but the one that Judy remembers
The sixty-year-old son... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 2006
The sixty-year-old son of Norman Vincent Peale was speaking at a conference for pastors
The questions of Job are... -- Job 42:1-6, 10-17 -- Proper 25 | Ordinary Time 30 - B -- 2003
The questions of Job are finally resolved through humility.
One cannot hear the symphony... -- Job 42:1-6, 10-17 -- Proper 25 | Ordinary Time 30 - B -- 2003
One cannot hear the symphony with only the fingers.
Once a week my wife... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 2003
Once a week my wife and I visit the Alzheimer unit in the retirement village where we live.
Amputation has been the signature... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 2003
Amputation has been the signature atrocity of Sierra Leone's civil war, which went on for 11 years a
Like blind Bartimaeus, Martin Luther... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 2003
Like blind Bartimaeus, Martin Luther King, Jr., was not content simply to sit and be quiet and wait
One of the quirks of... -- Hebrews 7:23-28 -- Proper 25 | Ordinary Time 30 - B -- 2003
One of the quirks of history is that Louis Pasteur never liked beer.
Mrs. Smith was stark naked... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 2003
Mrs. Smith was stark naked and just about to step into the shower when the doorbell rang.
In the first century A.D... -- Hebrews 7:23-28 -- Proper 25 | Ordinary Time 30 - B -- 2003
In the first century A.D. there were religious people called the Gnostics.
When nine coal miners were... -- Hebrews 7:23-28 -- Proper 25 | Ordinary Time 30 - B -- 2003
When nine coal miners were trapped in Quecreek mine in Somerset County, Pennsylvania, for some 72 ho
In the civil rights movement... -- Hebrews 7:23-28 -- Proper 25 | Ordinary Time 30 - B -- 2003
In the civil rights movement of the 1960s, one of the key strategies of empowerment for southern Afr
If Job were to be... -- Job 42:1-6, 10-17 -- Proper 25 | Ordinary Time 30 - B -- 2003
If Job were to be made into a musical, perhaps the band 16 Horsepower might get the gig.
When all was said and... -- Job 42:1-6, 10-17 -- Proper 25 | Ordinary Time 30 - B -- 2003
When all was said and done for Job, how would he assess his life? Fortunate or unfortunate?
Saint Augustine described his conversion... -- John 8:31-36 -- Proper 25 | Ordinary Time 30 - B -- 2000
Saint Augustine described his conversion to the Christian faith in this way: "I probed the hidden d
World War II ended; they... -- John 8:31-36 -- Proper 25 | Ordinary Time 30 - B -- 2000
World War II ended; they were coming home, 1,000 marines on a troopship.
Over the doors of the... -- John 8:31-36 -- Proper 25 | Ordinary Time 30 - B -- 2000
Over the doors of the library at the University of Oregon are inscribed Jesus' words, "You shall kno
There was a gas station... -- John 8:31-36 -- Proper 25 | Ordinary Time 30 - B -- 2000
There was a gas station robbery in West Palm Beach, Florida, that ended with the attendant being mur
Blind Bartimaeus was set unflinchingly... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 2000
Blind Bartimaeus was set unflinchingly on attaining one goal: healing from his affliction.
The boss needed to call... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 2000
The boss needed to call one of his employees at home about an urgent problem.
This is a story about... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 2000
This is a story about blindness and sight. But it is not what we think.
Mary had been born able... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 2000
Mary had been born able to see.
A small boy, fighting the... -- Romans 3:19-28 -- Proper 25 | Ordinary Time 30 - B -- 2000
A small boy, fighting the town bully, was amazingly winning the battle.
Gepetto, a carpenter, creates a... -- Romans 3:19-28 -- Proper 25 | Ordinary Time 30 - B -- 2000
Gepetto, a carpenter, creates a puppet which comes to life.
Paul's words remind us that... -- Romans 3:19-28 -- Proper 25 | Ordinary Time 30 - B -- 2000
Paul's words remind us that it is possible to be quite religious and yet not have faith.

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Who Is Blind? -- Mark 10:46-52 -- Janice B. Scott -- Proper 25 | Ordinary Time 30 - B
I once gave a talk to a small group in a remote Norfolk village. While I
Now I See -- Job 42:1-6, 10-17 -- Janice B. Scott -- Proper 25 | Ordinary Time 30 - B
Years ago, children used to enjoy crazes in the school playground.
Ultimate Sacrifice? -- Hebrews 7:23-28 -- Janice B. Scott -- Proper 25 | Ordinary Time 30 - B
I remember going to a Lent group years ago, where the priest gave

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John Jamison
I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”
Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?”
This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.”


Object: A loaf of bread and a bag of some popped popcorn.

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The Immediate Word

Katy Stenta
Mary Austin
Christopher Keating
Dean Feldmeyer
George Reed
Tom Willadsen
For August 18, 2024:

StoryShare

Frank Ramirez
At Gibeon the Lord appeared to Solomon in a dream by night, and God said, “Ask what I should give you.” (v. 5)

Wishes are wonderful — and mostly imaginary. Those of us who remember back in the day when the arrival of the Sears catalog was a big deal may remember circling items as a sort of wish list. After all, who hasn’t at one time, or another wished their wish — or wishes — would come true? But of course, in any good story about wishes, there are limitations, a catch, or a twist. Remember. Wishes are tricky.

Emphasis Preaching Journal

Frank Ramirez
Mark Ellingsen
Bill Thomas
Bonnie Bates
1 Kings 2:10-12, 3:3-14
One of Aesop’s fables is about a turtle who envied the ducks who swam in the pond where he lived. He heard their stories describing the wonders of the world that they had seen, and he was filled with a great desire to travel. Being a turtle, though, he was unable to travel far. Finally, two ducks offered to help him. One of the ducks said, “We will each hold an end of a stick in our mouths. You hold the stick in your mouth. We will carry you through the air so that you can see what we see when we fly. But be quiet or you will be sorry.”
Mark Ellingsen
1 Kings 2:10-12; 3:3-14

The Village Shepherd

Janice B. Scott
Roly Poly Prickle was in something of a mess. His mother had warned him never to go near the rubbish bins in the park, but Roly Poly had been curious. He knew that human beings threw things away in the rubbish bins, and he wanted to know exactly what it was they threw away. So he scurried along on his four short legs as quickly as he could, keeping out of the way of park keepers and other awkward people.

SermonStudio

John E. Sumwalt
Jo Perry-Sumwalt
There was no warning. One moment, busy afternoon rush hour crowds were bustling in and out of the subway terminal. Men and women of various ages, carrying briefcases, shopping bags, backpacks and young children, brushed determinedly past one another on their way to and from countless locations. A group of tourists with floral print shirts and cameras craned their necks to take in the vaulted ceilings and marble pillars of the old 96th Street terminal as they descended into its artificially lit atmosphere.
James Evans
(See Epiphany 4/Ordinary Time 4, Cycle B, for an alternative approach.)

Psalm 111 is a carefully crafted, alphabetic acrostic. The subject of the acrostic is the praise of God, for all that God is and does. This theme is developed by 22 lines of Hebrew poetry, each one of which begins with a successive letter of the Hebrew alphabet. The content of this psalm makes it very clear that it was written by someone who wanted to give thankful testimony about God's goodness to the worshiping community.

Robert Leslie Holmes
This bread is my flesh, which I will give for the life of the world ... Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.
-- John 6:51, 54

Richard E. Gribble, CSC
John Harding had it all; his credentials were impeccable. He had a wonderful family. His wife, Sally, was one of those people everyone enjoys meeting. His eight-year-old son, Rick, was a good student, enjoyed athletics, and obeyed his parents. John himself had moved up the corporate ladder. After graduating from Arizona State University, where he played baseball well enough to be offered a professional contract, he moved to California's "Silicon Valley" and signed on with one of the many software companies with headquarters in the region.
Sue Anne Steffey Morrow
In three swift verses, the succession is accomplished, finally. And David sleeps with his fathers and is buried in the city of David. Our prayer for David, companion in these past weeks, is that David sleeps, at last, in peace. For in those last years, David is so advanced in years, so old, that he cannot get warm. They cover him with clothes, but he does not get warm. They bring him a young maiden to lie beside him, but he does not get warm. I imagine David shivers in the knowledge of all that his life has taught him, the hard way.

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