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Proper 9 | Ordinary Time 14 - C

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The strong female imagery in... -- Isaiah 66:10-14 -- Proper 9 | Ordinary Time 14 - C
The strong female imagery in this passage of God's care for his people prompted my remembering an ol
A strange paradox in contemporary... -- Galatians 6:7-18 -- Proper 9 | Ordinary Time 14 - C
A strange paradox in contemporary living is our preoccupation with the problem of the risk.
Yielding yourself to God... -- 2 Samuel 7:18-29 -- Proper 9 | Ordinary Time 14 - C
Yielding yourself to God as David did is a way of saying thanks for his goodness.
I was once approached by... -- Isaiah 66:10-14 -- Proper 9 | Ordinary Time 14 - C
I was once approached by a scandalized member of our women's group who reported to me "the women's B
High on a hill in... -- Galatians 6:7-18 -- Proper 9 | Ordinary Time 14 - C
High on a hill in the midst of the beautiful countryside of Northamptonshire, England, is an impress
In the rear of... -- Amos 7:12-15 -- Proper 9 | Ordinary Time 14 - C
In the rear of Christ Church, Cincinnati, is a plumb line hanging down from the ceiling, and a
It is the feminine imagery... -- Isaiah 66:10-14 -- Proper 9 | Ordinary Time 14 - C
It is the feminine imagery in the language that leaps out at the reader. (v.
Herman had grown up with... -- Galatians 2:11-21 -- Proper 9 | Ordinary Time 14 - C
Herman had grown up with the understanding that nothing is free in this world.
You don't have to... -- Amos 7:12-15 -- Proper 9 | Ordinary Time 14 - C
You don't have to have a series of degrees or years of formal education to be a speaker of the
The guest chaplain in the... -- Isaiah 66:10-14 -- Proper 9 | Ordinary Time 14 - C
The guest chaplain in the Minnesota House of Representatives opened a session with a prayer asking G
God uses Amos as... -- Amos 7:12-15 -- Proper 9 | Ordinary Time 14 - C
God uses Amos as his instrument, his spokesperson, to his people.
Nothing moves Paul so deeply... -- Galatians 6:14-18 -- Proper 9 | Ordinary Time 14 - C
Nothing moves Paul so deeply as the knowledge that his Lord suffered a painful, humiliating death.
It's clear that Amos... -- Amos 7:12-15 -- Proper 9 | Ordinary Time 14 - C
It's clear that Amos was a prophet to be reckoned with, because of the influence of his messag
The cross of Christ was... -- Galatians 6:14-18 -- Proper 9 | Ordinary Time 14 - C
The cross of Christ was decisive for Paul; he bore the marks of it in his own body.
Our church has a... -- Ephesians 1:1-10 -- Proper 9 | Ordinary Time 14 - C
Our church has a constant flow of visitors who say they are "church shopping." Some stay; some
The story has been told... -- Galatians 6:14-18 -- Proper 9 | Ordinary Time 14 - C
The story has been told repeatedly that some saints bore the very marks of the crucified Jesus on th
I remember when I... -- Ephesians 1:1-10 -- Proper 9 | Ordinary Time 14 - C
I remember when I was in grade school having to undergo an awful ritual.
To unite all things... -- Ephesians 1:1-10 -- Proper 9 | Ordinary Time 14 - C
"To unite all things in him," that is, in Christ.
The spirit of the... -- Ephesians 1:1-10 -- Proper 9 | Ordinary Time 14 - C
The spirit of the Bible moves toward inclusiveness.
The disciples were charged... -- Mark 6:7-13 -- Proper 9 | Ordinary Time 14 - C
The disciples were charged to take nothing for their journey except a staff.
The local hospital of... -- Mark 6:7-13 -- Proper 9 | Ordinary Time 14 - C
The local hospital of our city, in conjunction with the clergy association, sponsored a worksh
Four years ago, my... -- Mark 6:7-13 -- Proper 9 | Ordinary Time 14 - C
Four years ago, my wife and I participated in a ministerial exchange with a clergy couple from
It was a custom... -- Mark 6:7-13 -- Proper 9 | Ordinary Time 14 - C
It was a custom in Palestine that hosts wash the feet of guests as a symbol of acceptance and
God had a no... -- 2 Samuel 7:18-29 -- Proper 9 | Ordinary Time 14 - C
God had a "no" and a "yes" for David.
In his book, I... -- Mark 6:7-13 -- Proper 9 | Ordinary Time 14 - C

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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