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Esther 7:1-6, 9-10; 9:20-22

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Commentary

Emphasis Preaching Journal

Disaster Averted -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22 -- Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2024
In the book of Esther, the tables are turned on Haman’s genocidal plot and the people emerge triumph
Lines in the sand -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Timothy B. Cargal -- Proper 21 | Ordinary Time 26 - B -- 2021
Note: Originally published in 2003.
It's More Than You Think -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2018
Esther is not just the winner of a beauty contest.
What righteousness means -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Sandra Herrmann -- Proper 21 | Ordinary Time 26 - B -- 2015
In our day, “righteousness” is often mistakenly interpreted as “self-righteousness.” This i
Power alignment -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Wayne Brouwer -- Proper 21 | Ordinary Time 26 - B -- 2012
Fred was a big man with a big heart.
Public enemy -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- David Kalas -- Proper 21 | Ordinary Time 26 - B -- 2006
If only he had understood his real enemy.
Togetherness -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 2000
We humans are gregarious creatures, aren't we?
Who are God's people? -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1997
Is the world bad or good?
Esther's choice -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1994
Esther's acceptance into the Jewish canon was attended by controversy.

Free Access

It's More Than You Think -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2018
Esther is not just the winner of a beauty contest.

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Proper 21 | Ordinary Time 26 (2024) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Bonnie Bates, Bill Thomas, Frank Ramirez, Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2024
Esther 7:1-6, 9-10, 9:20-22
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2021) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Bonnie Bates, Bill Thomas, Frank Ramirez, Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2021
Esther 7:1-6, 9-10; 9:20-22
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2018) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Bonnie Bates, Bob Ove, Bill Thomas, Frank Ramirez, Ron Love, Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Esther 7:1-6, 9-10; 9:20-22

The Immediate Word

The Weaponization Of Prayer -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Dean Feldmeyer, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed, Katy Stenta -- Proper 21 | Ordinary Time 26 - B -- 2024
For September 29, 2024:
The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:

StoryShare

Speaking Tender -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- John E. Sumwalt, Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2021
Contents“Speaking Tender” by John Sumwalt
Speaking Tender -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- John E. Sumwalt, Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2021
Contents“Speaking Tender” by John Sumwalt

Free Access

Speaking Tender -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- John E. Sumwalt, Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2021
Contents“Speaking Tender” by John Sumwalt
The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2021) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Bonnie Bates, Bill Thomas, Frank Ramirez, Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2021
Esther 7:1-6, 9-10; 9:20-22

Worship

The Immediate Word

The Weaponization Of Prayer -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Dean Feldmeyer, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed, Katy Stenta -- Proper 21 | Ordinary Time 26 - B -- 2024
For September 29, 2024:
The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better than what? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Late Night With God -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Robin Lostetter, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - B -- 2015
In this week’s epistle passage, James extols the power of faith -- and specifically of prayer -- to
The Politics Of Division -- Or Addition -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Mary Austin, Leah Lonsbury -- Proper 21 | Ordinary Time 26 - B -- 2012
Making conclusions based on anecdotal evidence is a tricky proposition -- while it can often powerfu

Free Access

The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better Than What? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018

SermonStudio

Theme: For Such A Time As This -- Esther 7:1-6, 9-10; 9:20-22 -- Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2005
Call To Worship
Proper 21 | Ordinary Time 26 -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Charles And Donna Cammarata -- Proper 21 | Ordinary Time 26 - B -- 2005
Call To Worship From Psalm 124. Leader:
Speak Up For Freedom -- Esther 7:1-6, 9-10; 9:20-22 -- H. Burnham Kirkland -- Proper 21 | Ordinary Time 26 - B -- 2002
Call To WorshipLeader: How shall we serve our God who has blessed us in so many ways?

Sermon

The Immediate Word

The Weaponization Of Prayer -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Dean Feldmeyer, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed, Katy Stenta -- Proper 21 | Ordinary Time 26 - B -- 2024
For September 29, 2024:
The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better than what? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Late Night With God -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Robin Lostetter, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - B -- 2015
In this week’s epistle passage, James extols the power of faith -- and specifically of prayer -- to
The Politics Of Division -- Or Addition -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Mary Austin, Leah Lonsbury -- Proper 21 | Ordinary Time 26 - B -- 2012
Making conclusions based on anecdotal evidence is a tricky proposition -- while it can often powerfu

Free Access

The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better Than What? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018

SermonStudio

The Place Beyond Revenge -- Esther 7:1-6, 9-10; 9:20-22 -- Donna E. Schaper -- Proper 21 | Ordinary Time 26 - B -- 2008
A custom is begun!
Stewards Of Power -- Esther 7:1-6, 9-10; 9:20-22 -- Stan Purdum -- Proper 21 | Ordinary Time 26 - B -- 2005
Stewards Of Power
You Can Make It Happen -- Esther 7:1-6, 9-10; 9:20-22 -- Timothy J. Smith -- Proper 21 | Ordinary Time 26 - B -- 2002
Some friends invited Brenda to go rock climbing with them.

Preaching

The Immediate Word

The Weaponization Of Prayer -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Dean Feldmeyer, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed, Katy Stenta -- Proper 21 | Ordinary Time 26 - B -- 2024
For September 29, 2024:
The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better than what? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Late Night With God -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Robin Lostetter, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - B -- 2015
In this week’s epistle passage, James extols the power of faith -- and specifically of prayer -- to
The Politics Of Division -- Or Addition -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Mary Austin, Leah Lonsbury -- Proper 21 | Ordinary Time 26 - B -- 2012
Making conclusions based on anecdotal evidence is a tricky proposition -- while it can often powerfu

Free Access

The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better Than What? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018

SermonStudio

Proper 21 / Pentecost 18 / Ordinary Time 26 -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2011
Theme of the Day Baptizing worldly wisdom. Collect of the Day
Proper 21 | Ordinary Time 26 -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Carlos Wilton -- Proper 21 | Ordinary Time 26 - B -- 2005
Revised Common Esther 7:1-6, 9-10; 9:20-22 or Numbers 11:4-6, 10-16, 24-29
Proper 21 -- Esther 7:1-6, 9-10; 9:20-22 -- Elizabeth Achtemeier -- Proper 21 | Ordinary Time 26 - B -- 2001
As referred to in 9:20--22 in our text, Esther is a book that celebrates Jewish deliverance from per

Stories

StoryShare

Speaking Tender -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- John E. Sumwalt, Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2021
Contents“Speaking Tender” by John Sumwalt
Speaking Tender -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- John E. Sumwalt, Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2021
Contents“Speaking Tender” by John Sumwalt
Hoisted On Their Own Petard -- James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Mark 9:38-50 -- C. David Mckirachan, Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2018
Contents “Hoisted On Their Own Petard” by C. David McKirachan
Basic Lessons For The Faith Community -- James 5:13-20, Esther 7:1-6, 9-10; 9:20-22 -- Keith Wagner -- Proper 21 | Ordinary Time 26 - B -- 2015
Contents "Basic Lessons for the Faith Community" by Keith Wagner
Family -- Mark 9:38-50, Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Psalm 124 -- C. David Mckirachan, Lamar Massingill, John E. Sumwalt -- Proper 21 | Ordinary Time 26 - B -- 2012
Contents "Family" by C. David McKirachan
Blue Sky Thunder -- Mark 9:38-50, Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Psalm 124 -- Keith Hewitt, John E. Sumwalt -- Proper 21 | Ordinary Time 26 - B -- 2009
Contents What's Up This Week "Blue Sky Thunder" by Keith Hewitt
Einstein's Youngest Student -- Esther 7:1-6, 9-10; 9:20-22, Psalm 124, James 5:13-20, Mark 9:38-50 -- John E. Sumwalt And Jo Perry-sumwalt -- Proper 21 | Ordinary Time 26 - B
Contents

Free Access

Speaking Tender -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- John E. Sumwalt, Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2021
Contents“Speaking Tender” by John Sumwalt
Hoisted On Their Own Petard -- James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Mark 9:38-50 -- C. David Mckirachan, Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2018
Contents “Hoisted On Their Own Petard” by C. David McKirachan

SermonStudio

The God Who Is Always There -- Esther 7:1-6, 9-10; 9:20-22 -- David E. Leininger -- Proper 21 | Ordinary Time 26 - B -- 2008
The always-there God? Do you wonder which God that might be?

Devotional

SermonStudio

Proper 21 -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Stephen P. McCutchan -- Proper 21 | Ordinary Time 26 - B -- 2008
Esther 7:1-6, 9-10; 9:20-22

Children's sermon

The Immediate Word

The Weaponization Of Prayer -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Dean Feldmeyer, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed, Katy Stenta -- Proper 21 | Ordinary Time 26 - B -- 2024
For September 29, 2024:
The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better than what? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Late Night With God -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Robin Lostetter, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - B -- 2015
In this week’s epistle passage, James extols the power of faith -- and specifically of prayer -- to
The Politics Of Division -- Or Addition -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Mary Austin, Leah Lonsbury -- Proper 21 | Ordinary Time 26 - B -- 2012
Making conclusions based on anecdotal evidence is a tricky proposition -- while it can often powerfu
The Hiddenness Of God And God's Human Witnesses -- Esther 7:1-6, 9-10; 9:20-22, Mark 9:38-50 -- Carter Shelley -- Proper 21 | Ordinary Time 26 - B
Dear Fellow Preacher,
One God, Many Faiths, And A Divided World -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Stephen P. McCutchan, Barbara Jurgensen, Thom M. Shuman -- Proper 21 | Ordinary Time 26 - B
This Sunday The Immediate Word writers will be discussing how hearing the words, "I'm sorry"

Free Access

The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better Than What? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018

New & Featured This Week

The Immediate Word

Christopher Keating
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Nazish Naseem
Mary Austin
George Reed
For September 20, 2026:

StoryShare

Peter Andrew Smith
Frank Ramirez
Contents
"Redefining Fair" by Peter Andrew Smith
"How Great Thou Art!" by John Fitzgerald

Redefining Fair
by Peter Andrew Smith
Matthew 20:1-16

“Are you boys finished with your chores yet?” Linda called out from the kitchen.

Paul put two full bags of plastic containers next to the garage door. “I finished everything and Joey is almost done.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Sometimes life can seem unfair, because we are unable to see the big picture. But God always sees the big picture and always does what is right for us. In our worship today, let us consider a story which Jesus told and which at first glance seems unfair.

SermonStudio

Stan Purdum
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv. 1-11, 45b; and see Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv. 1-6, 16-22, 45b.)
William E. Keeney
"For The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and three o'clock, he did the same.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 16:2--15 (C)
In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the plentiful and well--seasoned fare they enjoyed in Egypt. The Lord hears their murmuring and sends quails in the evening and manna in the morning. Most likely, the manna was a fine, honeydew like excretion of insects that feed on twigs of the tamarisk tree. The term ''manna'' is interpreted by the question: ''What is it?''

Lesson 1: Isaiah 55:6--9 (RC, L)
David Kalas
Let me ask you to do a little remembering today. I don't know specifically what it is that I'm asking you to remember: that will vary with each individual. In general, though, here is the assignment: I want you to remember "the good old days."

What comes to mind when you hear that phrase? What time? What place? What period of your life and experience first occurs to you when you hear a reference to "the good old days"?
Larry Lange
Don had not worked like a dog for nothing. He had struggled up the corporate ladder to one rung below the vice-presidents --who were all brothers. So Don knew he wasn't going any higher on the ladder.

That was okay with him. They had treated him like family. He had earned a six-figure salary and eight weeks of vacation and had 10,000 frequent flyer miles to play with.
Richard E. Gribble, CSC
The term "late-bloomers" refers to people who respond later in life to an invitation, but still manage in the end to accomplish great things. History has known some famous late-bloomers. Fortunately for us, early or late, these people followed their special invitation offered by God, achieved much, and made the world a better place for all.
Marilyn Saure Breckenridge
Introduction
Jeff Wedge
Many people cling very tightly to life. They refuse to let go of it, and hold onto a shred of life beyond all reasonable expectations. And then there are others.

There was an old man, lying in the bed in the back bedroom, surrounded by his wife, daughter, and his four granddaughters. His breath was coming slowly, almost in sighs, and the time between the sighs was stretching to longer and longer periods.

Emphasis Preaching Journal

David Kalas
Conventional wisdom says that it's the squeaky wheel that gets the grease.

That makes sense with wheels, of course, but the setting in which the phrase is most often used in our day has nothing whatsoever to do with wheels. Rather, the squeaky wheel has become a metaphor for a complaining person. And so for the squeaky wheel to get the grease means that the complainer gets what he or she wants.
R. Craig Maccreary
Needless to say, I suspect that I have captured your attention at this point. Most of the readers of this journal understand the ground rules that govern the kinds of churches they serve. One can see all sorts of red lights coming on their panels as their clerical radar picks up storms ahead. Given the diversity of the people who populate our churches and their points of view, it is not likely that any pastor who poses that question will come away unscathed.

CSSPlus

Teachers or Parents: Young children especially have an acute sense of what's fair and what is not fair. This story of God's grace may not make sense to them, just as it doesn't make sense to many adults. Grace just does not seem fair! The important point here is that the children hear that God's grace is for them. There is no tenure in the church that assures salvation.

*Learn the story about John Newton, the composer of "Amazing Grace."

*Learn and sing "Amazing Grace."
Jesus told a story once to tell us something about God. He said that a man needed people to work for him so he said, "I'll pay you good money if you will work for me today." (Now ask: "Which of you will pretend to be this worker?" Let them respond. Use more than one child so that, in the end, the last one hired is the remaining child.) A few hours later he still needed help. "I still need someone to work for me. I'll be fair and pay you what you deserve for working for me," he said. (Ask: "Now who will pretend to be this second worker?") At noon the owner still needed workers.
Good morning, boys and girls! How many of you brought your parents with you to church today? (let them answer) How many of you brought a friend with you today? (let them answer) Most of you just brought your parents. Not many brought a friend. This week, find a friend who does not have his or her own church and bring him or her with you. Then I can make a new friend and they will have a new friend.
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