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Emphasis Preaching Journal

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Emphasis Preaching Journal

Positive and lasting change is... -- John 12:20-33 -- Fifth Sunday in Lent - B -- 2000
Positive and lasting change is like a new birth.
John, Matthew, and Mark report... -- John 6:1-21 -- Proper 12 | Ordinary Time 17 - B -- 2000
John, Matthew, and Mark report Jesus' feeding of the 5,000 and immediately relate the account of his
Jesus' feeding of the 5,000... -- Mark 6:30-34, 53-56 -- Proper 11 | Ordinary Time 16 - B -- 2000
Jesus' feeding of the 5,000 was regarded as so important that it is recorded in all four gospels.
The first-century Jewish historian... -- Mark 6:14-29 -- Proper 10 | Ordinary Time 15 - B -- 2000
The first-century Jewish historian Josephus reports a different meaning to John's baptism than do t
Columnist Sydney J. Harris once... -- Mark 6:1-13 -- Proper 9 | Ordinary Time 14 - B -- 2000
Columnist Sydney J. Harris once wrote a series of statements contrasting winners and losers.
Many of Jesus' listeners, including... -- John 6:55-69 -- Proper 16 | Ordinary Time 21 - B -- 2000
Many of Jesus' listeners, including a number of disciples, turned away from him because of his teach
Might this prayer have gone... -- Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B -- 2000
Might this prayer have gone through Jairus' mind? "Lord of life, my young daughter was dying.
This passage is a mine... -- John 6:51-58 -- Proper 15 | Ordinary Time 20 - B -- 2000
This passage is a mine field with respect to ecumenical and interreligious relations.
Some of the most recent... -- Mark 1:29-39 -- Epiphany 5 | Ordinary Time 5 - B -- 2000
Some of the most recent studies on stress and its causes tell us that it derives not only from over
The lasting and even increasing... -- Mark 1:21-28 -- Epiphany 4 | Ordinary Time 4 - B -- 2000
The lasting and even increasing popularity of professional wrestling puzzles many.
Pastor Johnson was new in... -- John 1:43-51 -- Epiphany 2 | Ordinary Time 2 - B -- 2000
Pastor Johnson was new in his parish. St. John's Church was in a small town.
Most of us look to... -- Revelation 21:1-6a -- New Year's Day - B -- 2000
Most of us look to nature for God. We head to the country for vacations.
Doug had gotten to the... -- Mark 2:1-12 -- Epiphany 7 | Ordinary Time 7 - B -- 2000
Doug had gotten to the point where he almost hated going to work.
At four years of age... -- Mark 1:40-45 -- Epiphany 6 | Ordinary Time 6 - B -- 2000
At four years of age, Erin was a bundle of energy.
One of the most difficult... -- Matthew 2:1-12 -- Epiphany of the Lord - B -- 2000
One of the most difficult dynamics in the church is passive-
The Christian Education committee had... -- Mark 1:4-11 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2000
The Christian Education committee had decided that it was time to get more adults involved in Christ
Our first parish was in... -- Luke 2:41-52 -- First Sunday after Christmas Day - C -- 2000
Our first parish was in the country, two hours from the closest city.
Road signs make an interesting... -- Luke 2:1-20 -- 2000
Road signs make an interesting study.
Washington Irving spun the tale... -- John 1:1-14 -- 2000
Washington Irving spun the tale of Rip Van Winkle who ascended the Catskill Mountains on a hunting t
Barry burst into his pastor's... -- Luke 1:39-45 (46-55) -- 2000
Barry burst into his pastor's office, face aglow.
Emma loved to tell her... -- Luke 3:7-18 -- Third Sunday of Advent - C -- 2000
Emma loved to tell her story.
My first internship was in... -- Luke 3:1-6 -- Second Sunday of Advent - C -- 2000
My first internship was in a tiny parish in Northwestern Ontario which was off the beaten track.
My grandpa's eyes were ever... -- Luke 21:25-36 -- First Sunday of Advent - C -- 2000
My grandpa's eyes were ever alert for signs.
Every once in a while... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 2000
Every once in a while I get together with some people who used to work with me at the accounting fir
Robert Bork, in Slouching Towards... -- Mark 7:1-8, 14-15, 21-23 -- Proper 17 | Ordinary Time 22 - B -- 2000
Robert Bork, in Slouching Towards Gomorrah, tells about how in New York state, the public schools te

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
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Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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