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John 14:15-21

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Marcia Jaynes reached 92 years... -- John 14:15-21 -- Sixth Sunday of Easter - A -- 2002
Marcia Jaynes reached 92 years of age last spring.
When the Spirit inhabits our... -- John 14:15-21 -- Sixth Sunday of Easter - A -- 2002
When the Spirit inhabits our hearts, our lives change. William Penn had such an experience.
If you have ever seen... -- John 14:15-21 -- Sixth Sunday of Easter - A -- 1999
If you have ever seen a line graph of the stock market, you will see how there have been many ups an
John and Joanne were going... -- John 14:15-21 -- Sixth Sunday of Easter - A -- 1999
John and Joanne were going on holidays.
When Debbie and Pat Lawless... -- John 14:15-21 -- Sixth Sunday of Easter - A -- 1999
When Debbie and Pat Lawless of Canton Township, Michigan, came upon fourteen-month-old Christian in
Guarantees come in all forms... -- John 14:15-21 -- Sixth Sunday of Easter - A -- 1999
Guarantees come in all forms and fashions. My favorite, of course, is a lifetime guarantee.
One of my favorite sections... -- John 14:15-21 -- Sixth Sunday of Easter - A -- 1996
One of my favorite sections of the newspaper is the comics.
Contrast the world's comforting (getting... -- John 14:15-21 -- Sixth Sunday of Easter - A -- 1996
Contrast the world's comforting (getting by) with the spirit's comforting: a cartoon in the New York
Here are the marching orders... -- John 14:15-21 -- Sixth Sunday of Easter - A -- 1996
Here are the marching orders for everyone who calls himself a Christian.
Christopher tried to imagine what... -- John 14:15-21 -- Sixth Sunday of Easter - A -- 1996
Christopher tried to imagine what it would have been like to have lived through the beginning of the
The country of Zaire is... -- John 14:15-21 -- Fifth Sunday of Easter - B -- 1994
The country of Zaire is in the middle of Africa. It used to be known as the Belgian Congo.
Do we know the Comforter... -- John 14:15-21 -- Fifth Sunday of Easter - B -- 1991
Do we know the Comforter which the Holy Spirit is? I think of my father who died in 1977.
The 1989 television show titled... -- John 14:15-21 -- Fifth Sunday of Easter - B -- 1991
The 1989 television show titled "Quiet Victory" told the story of Charles Wedemeyer, a football coac
We look in vain for... -- John 14:15-21 -- Fifth Sunday of Easter - B
We look in vain for comfort where there is none.
It makes a difference when... -- John 14:15-21 -- Fifth Sunday of Easter - B
It makes a difference when we know someone intimately.
The role of a guidance... -- John 14:15-21 -- Sixth Sunday of Easter - A
The role of a guidance counselor is an increasingly important role.
There once was a group... -- John 14:15-21 -- Sixth Sunday of Easter - A
There once was a group of sailors stuck on board their ship in a tremendous calm.
In Thornton Wilder's play, The... -- John 14:15-21 -- Sixth Sunday of Easter - A
In Thornton Wilder's play, The Skin Of Our Teeth, Mrs.
After a wonderful visit with... -- John 14:15-21 -- Sixth Sunday of Easter - A
After a wonderful visit with their five-year-old grandson, Bill and Teresa had to say good-bye.

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John Jamison
Object: A whiteboard, or large piece of paper you can write on.

Note: In the first part of this message, you want to help the children create a list of things people have done for them to help them in some way. The “script” will get you started, but take more time to talk together until you get at least four or five things on the list describing specific things people have done to help them when they needed help. Have fun with the conversation.

* * *

The Immediate Word

Katy Stenta
Mary Austin
Christopher Keating
Dean Feldmeyer
George Reed
Tom Willadsen
For September 22, 2024:

Emphasis Preaching Journal

Wayne Brouwer
Friends in Alberta used to tell of an uncle who married late in life. His bride was a feisty widow who sparkled with energy. The wedding took place on a farm in the old family home.

At the appropriate moment in the ceremony the pastor asked the bride, “Do you promise to love, honor, and obey him?”

She hesitated, face scrunched in thought. “Love and honor — yes,” she finally responded. “Obey — no!”

Both the pastor and the groom were taken aback. What to do now?
Bill Thomas
Bonnie Bates
Mark Ellingsen
Frank Ramirez
Proverbs 31:10-31
In this past I was uncomfortable with this passage because it was used by some to paint a picture of the perfect woman as the submissive housewife whose horizons should be limited to home and hearth, with a heavy dose of obedience thrown in.

StoryShare

John E. Sumwalt
“Who is wise and knowledgeable among you? Show by your good life that your works are done with gentleness born of wisdom.” (v. 13)

Dad called me from the farm in the fall of 1981 with that urgent, somber tone in his voice he always had when he was about to share bad news.

“Frank died,” he said.

“Frank Brown?” I asked, shocked.

“Yep, Virgie called,” he said. “He has been sick for quite a while.”

The Village Shepherd

Janice B. Scott
Perhaps one of the problems of those who are on the fringes of the church, that is those who call themselves Christians, who wish to be associated with the church and who believe in God but who are not deeply committed, is that their prayers are rarely answered.

They may for instance, pray to win the lottery, but it doesn't happen. When something awful happens like a serious illness, naturally they pray for recovery, but it doesn't necessarily happen. Perhaps the loved one dies. They may pray for their children to be

SermonStudio

Robert G. Beckstrand
Save me, O God, by your name,
and vindicate me by your might ...
For the insolent have risen against me,
the ruthless seek my life;
they do not set God before them.
But surely, God is my helper;
the Lord is the upholder of my life.
-- Psalm 54:1, 3-4

Theme: Appeal to God, who is just and faithful

Outline
1-3 -- Appeal to God: "The ruthless seek my life."
4-7 -- He thanks God, trusting God will defend and avenge him as in the past.

Notes
• Lament
James Evans
(See Epiphany 6/Ordinary Time 6, Cycle C, for an alternative approach.)

Psalm 1 has long been considered as a possible prologue to the rest of the psalter. In fact, in several ancient Hebrew manuscripts, this psalm is not numbered as are the others in the collection. The content of the psalm also has something of a "foreword" quality about it. Many of the themes that are developed at length in the rest of the psalms are touched upon in this first one.

Thomas W. Lentz
Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom. But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such "wisdom" does not come down from heaven but is earthly, unspiritual, of the devil. For where you have envy and selfish ambition, there you find disorder and every evil practice. But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.
Stan Purdum
It's a question you've probably not thought much about, but were any parts of the Bible written by women? We count about forty different writers in scripture, and according to the usual assumption, all of them were men. Among the reasons for that conclusion is the fact that the dominant culture of the ancient Middle East was patriarchal. Men were in charge, and women had few rights of their own, not unlike in some of the stricter Muslim countries today. Also, in those times, literacy rates for women were low, because they were not offered formal education.

Lawrence H. Craig
A recent visit to the ophthalmologist became quite an eye-opening experience. Signs and images had been a problem for some time. The thorough exam revealed that the prescription lens, allowing vision at a distance to be improved, needed strengthened. New glasses were ordered. When they arrived I was thrilled. The thrill was short-lived. When I put the glasses on, the clarity of distant vision improved immediately. However, there was a downside. Everything within six feet was a blur. Reading while wearing the new glasses was virtually impossible.

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