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Romans 8:31-39

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Children's sermon

SermonStudio

Throw Your Worries To The Lord -- Romans 8:31-39 -- Wesley T. Runk
(Appropriate for use in Lent)

Drama

SermonStudio

My Son, My Only Son! -- Genesis 22:1-14, Romans 8:31-39, Mark 8:31-38, Psalm 16 -- John A. Tenbrook -- Second Sunday in Lent - B -- 1993
Thespian Theological Thoughts

Illustration

Emphasis Preaching Journal

A woman made an appointment... -- Romans 8:31-39 -- First Sunday in Lent - B -- 1994
A woman made an appointment with her pastor. She needed to talk with someone.
Orville was a six-year... -- Romans 8:31-39 -- First Sunday in Lent - B -- 1994
Orville was a six-year-old boy, the last of several children born and raised in this farm house.
The intercessory activity of God... -- Romans 8:31-39 -- First Sunday in Lent - B -- 1991
The intercessory activity of God is often worked through people.
(M,P,C)B... -- Romans 8:31-39 -- First Sunday in Lent - B -- 1982
(M,P,C)
(M,P,C)B... -- Romans 8:31-39 -- First Sunday in Lent - B -- 1982
(M,P,C)
(L)To... -- Romans 8:31-39 -- First Sunday in Lent - B -- 1982
(L)
(M,P,C)B... -- Romans 8:31-39 -- First Sunday in Lent - B -- 1982
(M,P,C)
(L)Before... -- Romans 8:31-39 -- First Sunday in Lent - B -- 1982
(L)
(M,P,C)B... -- Romans 8:31-39 -- First Sunday in Lent - B -- 1982
(M,P,C)
(L)Martin... -- Romans 8:31-39 -- First Sunday in Lent - B -- 1982
(L)
Viktor Frankl is well known... -- Romans 8:31-39 -- First Sunday in Lent - B
Viktor Frankl is well known for his book, Man's Search For Meaning.
At one time, said Martin... -- Romans 8:31-39 -- First Sunday in Lent - B
"At one time," said Martin Luther, "I was sorely vexed and tried by my own sinfulness, by the wicked
A pastor friend of mine... -- Romans 8:31-39 -- First Sunday in Lent - B
A pastor friend of mine reported on a visit he made to the Soviet Union.

Preaching

SermonStudio

Nothing Can Separate Us From God's Love -- Romans 8:31-39 -- 2006
What, then, shall we say in response to this? If God is for us, who can be against us?
Proper 13 -- Exodus 12:1-14, Romans 8:31-39, Matthew 14:13-21 -- George M. Bass -- Proper 13 | Ordinary Time 18 - A -- 1989
The church year theological clue

Sermon

SermonStudio

True Beauty -- Romans 8:31-39 -- Charles Cammarata, Charles Cammarata -- 2006
For a well-loved, elderly woman True Beauty
Channels Of God's Love -- Luke 5:12-26, Romans 8:31-39, Psalm 23, Psalm 27:1-6 -- Joe Barone, Charles Cammarata -- 2006
For one who openly acknowledged suffering from AIDS
Guilt And Grace -- Romans 8:31-39 -- Alex A. Gondola, Jr. -- 2000
Several years back I clipped out a newspaper article about a group of businessmen in Bellingham, Was
Finding Support -- Ecclesiastes 3:1-8, Psalm 129, Romans 8:31-39, John 14:1-14 -- Anthology -- 1998
for a young mother who fought cancer for six yearsElizabeth E. Conroy
Channels Of God's Love -- Psalm 23, Psalm 27:1-6, Luke 5:12-26, Romans 8:31-39 -- Joe Barone -- 1995
People who attend funerals in situations such as this often have a lot of unasked questions.
Channels Of God's Love -- Psalm 23, Psalm 27:1-6, Luke 5:12-26, Romans 8:31-39 -- Joe Barone -- 1995
People who attend funerals in situations such as this often have a lot of unasked questions.
God Turns Even Grief And Death Around -- Genesis 18:9-15, Romans 8:31-39, Luke 1:46b-55 -- Joe Barone -- 1995
Whenever I come to bury someone who’s lived in deep pain or great poverty, I’m almost overwhelmed.
What Shall We Say To This? -- Romans 6:1-11, Romans 8:31-39 -- Bob Kaul, Anthology -- 1994
In both of these passages from his letter to the Romans, Paul begins with a question that is probabl
Never Separated Death of an Alzheimer's Victim -- Romans 8:31-39 -- John M. Braaten, Anthology -- 1989
Who shall separate us from the love of God?
Victory Over Evil Violent Death -- Romans 8:31-39 -- Anthology
Harold G. Skinner
God's Everlasting Love A General Funeral Sermon -- Romans 8:31-39 -- Anthology
Stephen Youngdahl

Worship

SermonStudio

Trusting God's promises -- Exodus 12:1-14, Psalm 143, Romans 8:31-39, Matthew 14:13-21 -- Paul A. Laughlin -- Proper 13 | Ordinary Time 18 - A -- 1989
Exegetical note: Despite its centrality in the history of the Jewish people, the story of the Passov
Celebrate God's redemptive acts in history -- Exodus 12:1-14, Romans 8:31-39 -- Heth H. Corl -- Proper 13 | Ordinary Time 18 - A -- 1986
Call to WorshipPastor:
PROPER 13 -- Exodus 12:1-14, Romans 8:31-39, Matthew 14:13-21 -- Norman A. Beck -- Proper 13 | Ordinary Time 18 - A -- 1986
The proclamation of God's free, abundant, loving grace is the dominant theme of all of these texts.
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Proper 18 | OT 23 | Pentecost 13
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New & Featured This Week

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John Jamison
Object: This message is a role play. You can do this with only two children playing the parts of the two women, but if you have more children, you could have two more playing the parts of the children, another playing the part of the synagogue leader, and another playing the part of the country’s leader. You can also add any other roles you might want to add to make it interesting. Also, I have created places for your characters to speak, but you can add more of those to make it all more fun and memorable.

* * *

StoryShare

Peter Andrew Smith
“We have questions about your conduct as our pastor,” Carl announced as soon as Pastor John sat down at the hastily called board meeting. “We have received complaints about you from the congregation.”

“Complaints?” Pastor John frowned. “From whom and about what?”

“Mrs. Finnigan saw you coming out of what she politely described as ‘A Gentleman’s Club’ last Thursday night when she was driving downtown.” Bruce scowled. “Do you deny this?”

“Not at all,” Pastor John said. “I did have to go to that place on Thursday evening.”

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 1:4-10 and Psalm 77:1-6
Wayne Brouwer
C. Knight Aldrich, a medical doctor and the first chairperson of the Department of Psychiatry at the University of Chicago (1955-1964), was a keen analyst of the motivations for our behaviors. He worked with the social services agencies of Chicago for a time, particularly spending hours with teenagers who had been arrested for shoplifting or other theft. Aldrich interviewed them to find out how they had come to this. He also talked with the parents, attempting to discover how they had handled the problem from the first time they knew about it.

The Immediate Word

For August 24, 2025:

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus was aware of people's deepest needs and what prompted their actions. In our worship today let us consider how we can discover people's deepest needs and the motives for their actions.

Invitation to Confession:
Jesus, sometimes we see only the surface and condemn without real understanding.
Lord, have mercy.
Jesus, sometimes we are afraid to get sufficiently close to other people to see their inner needs.
Christ, have mercy.

SermonStudio

James Evans
(See Epiphany 4/Ordinary Time 4, Cycle C, for an alternative approach.)

The old saying, "experience is the best teacher," could serve as a subtitle for this psalm. Written as a prayer for help in a time of distress or oppression, the psalm subtly hints at a recognition and awareness that only comes with time. There is a track record, so to speak, that the psalmist is aware of: God's record of dependability. Based on God's proven record of saving power and grace, the psalmist is able to pray for salvation, but at the same time celebrate the certainty of its arrival.
Elizabeth Achtemeier
You and I and all persons in our day are not prophets in the Old Testament sense of the word. They were given new words from God, which illumined where and how and why God was at work in Israel's life. But for us, the Word of God has now been fully revealed in the person of Jesus Christ. In his Son, God sums up and incarnates the whole of Old Testament prophecy. While we ministers are called to speak the Word of God, we therefore have no new word to proclaim, but rather we are called to proclaim Jesus Christ and to spell out what he means for life in our past, present, and future.
R. Robert Cueni
As was his custom, Jesus went that Sabbath morning to the synagogue for worship. As he was preaching and teaching, he happened to glance toward the fringe of the crowd where he saw a very crippled woman. She was bent over and was unable to stand up straight. When he inquired, Jesus was told the woman had been that way for eighteen years.
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