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Advent 3 -- Zephaniah 3:14-20, Philippians 4:4-13, Luke 3:7-18 -- Perry H. Biddle, Jr. -- Third Sunday of Advent - C -- 1988
Comments on the Lessons
Proper 19 -- Hosea 4:1-3; 5:15-6:6, 1 Timothy 1:12-17, Luke 15:1-10 -- Perry H. Biddle, Jr. -- Proper 19 | Ordinary Time 24 - C -- 1988
Comments on the Lessons
The Day of Pentecost -- Genesis 11:1-9, Acts 2:1-21, John 14:8-17 (25-27) -- Perry H. Biddle, Jr. -- Day of Pentecost - C -- 1988
Comments on the Lessons
Proper 20 -- Hosea 11:1-11, 1 Timothy 2:1-7, Luke 16:1-13 -- Perry H. Biddle, Jr. -- Proper 20 | Ordinary Time 25 - C -- 1988
Comments on the Lessons
An Overview of the Sundays After Pentecost -- Perry H. Biddle, Jr. -- 1988
This is the non-festival half of the Christian Year.
Christmas 1 -- 1 Samuel 2:18-20, 26, Colossians 3:12-17, Luke 2:41-52 -- Perry H. Biddle, Jr. -- First Sunday after Christmas Day - C -- 1988
Comments on the Lessons
Proper 4 -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Galatians 1:1-10, Luke 7:1-10 -- Perry H. Biddle, Jr. -- Proper 4 | Ordinary Time 9 - C -- 1988
Comments on the Lessons
Proper 21 -- Joel 2:23-30, 1 Timothy 6:6-19, Luke 16:19-31 -- Perry H. Biddle, Jr. -- Proper 21 | Ordinary Time 26 - C -- 1988
Comments on the Lessons
Corpus Christi -- Genesis 14:18-20, 1 Corinthians 11:23-26, Luke 9:11-17 -- Perry H. Biddle, Jr. -- 1988
Comments on the Lessons
Proper 22 -- Amos 5:6-7, 10-15, 2 Timothy 1:1-14, Luke 17:5-10 -- Perry H. Biddle, Jr. -- Proper 22 | Ordinary Time 27 - C -- 1988
Comments on the Lessons
Proper 5 -- 1 Kings 17:17-24, Galatians 1:11-24, Luke 7:11-17 -- Perry H. Biddle, Jr. -- Proper 5 | Ordinary Time 10 - C -- 1988
Comments on the Lessons
Proper 23 -- Micah 1:2; 2:1-10, 2 Timothy 2:8-15, Luke 17:11-19 -- Perry H. Biddle, Jr. -- Proper 23 | Ordinary Time 28 - C -- 1988
Comments on the Lessons
Proper 6 -- 1 Kings 19:1-8, Galatians 2:15-21, Luke 7:36--8:3 -- Perry H. Biddle, Jr. -- Proper 6 | Ordinary Time 11 - C -- 1988
Comments on the Lessons
Proper 24 -- Habakkuk 1:1-3; 2:1-4, 2 Timothy 3:14--4:5, Luke 18:1-8 -- Perry H. Biddle, Jr. -- Proper 24 | Ordinary Time 29 - C -- 1988
Comments an the Lessons
Proper 25 -- Zephaniah 3:1-9, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Perry H. Biddle, Jr. -- Proper 25 | Ordinary Time 30 - C -- 1988
Comments on the Lessons
Proper 26 -- Haggai 2:1-9, Luke 19:1-10 -- Perry H. Biddle, Jr. -- Proper 26 | Ordinary Time 31 - C -- 1988
Comments on the Lessons
Advent 1 -- Jeremiah 33:14-16, 1 Thessalonians 3:9-13, Luke 21:25-36 -- Perry H. Biddle, Jr. -- First Sunday of Advent - C -- 1988
Comments on the Lessons
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Perry H. Biddle, Jr. -- Reformation Sunday - C -- 1988
Comments on the Lessons
Epiphany 3 -- Nehemiah 8:1-4a, 5-6, 8-10, Luke 4:14-21 -- Perry H. Biddle, Jr. -- Epiphany 3 | Ordinary Time 3 - C -- 1988
Comments on the Lessons
All Saints' Sunday -- Daniel 7:1-3, 15-18, Ephesians 1:11-23, Luke 6:20-36 -- Perry H. Biddle, Jr. -- All Saints Day - C -- 1988
Comments on the Lessons
Epiphany 4 -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-30 -- Perry H. Biddle, Jr. -- Epiphany 4 | Ordinary Time 4 - C -- 1988
Comments on the Lessons
Proper 27 -- Zechariah 7:1-10, Luke 20:27-38 -- Perry H. Biddle, Jr. -- Proper 27 | Ordinary Time 32 - C -- 1988
Comments on the Lessons
Epiphany 5 -- Isaiah 6:1-8 (9-13), 1 Corinthians 15:1-11, Luke 5:1-11 -- Perry H. Biddle, Jr. -- Epiphany 5 | Ordinary Time 5 - C -- 1988
Comments on the Lessons
Proper 28 -- Malachi 4:1-6, 2 Thessalonians 3:6-13, Luke 21:5-19 -- Perry H. Biddle, Jr. -- Proper 28 | Ordinary Time 33 - C -- 1988
Comments on the Lessons
Epiphany 6 -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- Perry H. Biddle, Jr. -- Epiphany 6 | Ordinary Time 6 - C -- 1988
Comments on the Lessons

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The Treasure Of His Kingdom -- Matthew 13:44 -- Thomas A. Pilgrim -- Fourth Sunday in Lent - A -- 1998
Some time ago we had a man speak at one of our suppers who is a shareholder in Mel Fisher's enterpri
The Water Of Life -- Exodus 17:1-7 -- Richard E. Gribble, CSC -- Third Sunday in Lent - A -- 1998
Knowledge that water is an integral ingredient of life was a concept not lost on the ancients.
The Holy Vessel Is Empty -- Philippians 2:5-11 -- Frank Luchsinger -- Passion Sunday - A -- 1998
It was the early 1400s and France was without a king.
God Provides -- Matthew 14:13-21 -- Anthology -- 1998
for a person the minister did not knowJoe BaroneCALL TO WORSHIP
The Eternal Divorce -- Matthew 13:24-30, 36-43 -- Wayne H. Keller -- Proper 11 | Ordinary Time 16 - A -- 1998
What's your first image when you hear these parables describing the kingdom of God in Matthew 13?
Terminally Distracted Or Decisively Prepared? -- Matthew 25:1-13 -- Joseph M. Freeman -- Proper 27 | Ordinary Time 32 - A -- 1998
Case one: One can be diligent about meeting tasks in an orderly, thoughtful manner and yet be unthou
Preferring The Lie To The Truth -- John 16:12-15 -- Richard E. Zajac -- 1998
... When the Spirit of truth comes, he will guide you into all the truth...
The Lord Is Risen! He Is Risen Indeed! He Really Is! -- John 20:1-18 -- Richard L. Sheffield -- Easter Day - A -- 1998
The Lord is risen!He is risen indeed!The Lord is risen!
The Saga Of Sisera -- Judges 4:1-7 -- William A. Jones -- Proper 28 | Ordinary Time 33 - A -- 1998
He was vile. He was vicious. His deeds were callous and nefarious. He was a ruthless man.
The Test Of His Courage -- Matthew 20:17-19 -- Thomas A. Pilgrim -- Fifth Sunday in Lent - A -- 1998
A man and his wife had their vacation interrupted by a terrible toothache.
Looking To The Heart -- 1 Samuel 16:1-13 -- Richard E. Gribble, CSC -- Fourth Sunday in Lent - A -- 1998
Once upon a time in a far-off land there lived a wise but old king.
How To Profit From Prophets -- Luke 1:76 -- Maurice A. Fetty -- 1998
Many would claim the profit motive to be one of the stronger motives of our humanity.
The Predictables Of Life In The Midst Of Death -- Anthology -- 1998
for a nominal church memberJames W. Robinson
Playing It Cool? Not Jesus! -- Matthew 9:9-13, 18-26 -- Wayne H. Keller -- Proper 5 | Ordinary Time 10 - A -- 1998
"Good grief, Jesus, do you know what you're saying and doing?
Entrustment Is Fruitful Where Gratitude Abounds -- Matthew 25:14-30 -- Joseph M. Freeman -- Proper 28 | Ordinary Time 33 - A -- 1998
My family and I enjoy watching professional as well as Final Four collegiate basketball.
Antidotes For "Perfectionism" -- Mark 6:7-13 -- Richard E. Zajac -- 1998
... shake off the dust that is on your feet...
The Last Beatitude -- John 20:19-31 -- Richard L. Sheffield -- Second Sunday of Easter - A -- 1998
What the disciples of Jesus reported to their fellow disciple Thomas they had seen seemed unbelievab
Don't Forget To Remember -- Deuteronomy 8:7-18 -- William A. Jones -- Thanksgiving Day - A -- 1998
Don't forget to remember. I employ this line for purposes of emphasis. It is an emphatic utterance.
The Tragedy Of His Victory -- Matthew 21:1-11 -- Thomas A. Pilgrim -- Passion Sunday - A -- 1998
Some of you experienced the victory of World War II.
Moving From Death To Life -- Ezekiel 37:1-14 -- Richard E. Gribble, CSC -- Fifth Sunday in Lent - A -- 1998
He was chained, held bound in a life of torment and blasphemy.
Why Prophets Get Under Our Skin -- Luke 3:9 -- Maurice A. Fetty -- 1998
To tell you the truth, you might not like him if you met him.
God's Wonderful Plans -- Anthology -- 1998
for a young war veteran who died in a motorcycle accident near his home
Who Me? You've Got To Be Kidding! -- Matthew 9:35--10:8 (9-23) -- Wayne H. Keller -- Proper 6 | Ordinary Time 11 - A -- 1998
Unlike many businesses today engaged in the process of "downsizing," it was time for Jesus to "upsiz
Commitment One Way Or The Other -- John 8:31-36 -- Joseph M. Freeman -- Reformation Sunday - A -- 1998
In this passage of John, claimed centuries later as a key passage for students of the Reformation, w
Jesus Christ Or Arnold Palmer -- John 17:11-19 -- Richard E. Zajac -- 1998
... that they also may be sanctified in truth...

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Wrestling with God -- Genesis 32:22-32, Psalm 17, Matthew 10:34-42 -- Paul A. Laughlin -- Proper 8 | Ordinary Time 13 - A -- 1989
Exegetical note: The identity of Jacob's opponent is uncertain here, both to the patriarch and to th
Godly civil disobedience -- Exodus 1:6-14, 22-2:10, Psalm 124, Matthew 11:25-30 -- Paul A. Laughlin -- Proper 9 | Ordinary Time 14 - A -- 1989
Exegetical note: The story of the Pharaoh’s ineffective plot to decimate the burgeoning Hebrew popul
Other gods -- Exodus 20:1-20, Psalm 19, Matthew 18:21-35 -- Paul A. Laughlin -- Proper 19 | Ordinary Time 24 - A -- 1989
Exegetical note: The commandments of the so-called "First Table," i.e., those dealing directly with
The requirements of God -- Micah 6:1-8, 1 Corinthians 1:18-31, Psalm 37, Matthew 5:1-12 -- Paul A. Laughlin -- Epiphany 4 | Ordinary Time 4 - A -- 1989
Exegetical note: Prophesying at the end of the eighth century B.C.
Easter as God's "Yes" -- Acts 10:34-43, Colossians 3:1-4, Psalm 118, Matthew 28:1-10 -- Paul A. Laughlin -- Easter Day - A -- 1989
Exegetical note: The heart of the kerygmatic recapitulation contained in Peter's speech to Gentiles
God's safe-keeping Spirit -- Exodus 14:19-31, Psalm 106, Romans 9:1-5, Matthew 14:22-33 -- Paul A. Laughlin -- Proper 14 | Ordinary Time 19 - A -- 1989
Exegetical note: Although Paul made the crossing of the Red Sea a type for Christian baptism (1 Cori
Our futile present vs. God's future presence -- Isaiah 7:10-16, Romans 1:1-7, Psalm 24, Matthew 1:18-25 -- Paul A. Laughlin -- Fourth Sunday of Advent - A -- 1989
Exegetical note: In its original setting, this famous prophecy was directed at a reluctant recipient
God's nurturing salvation -- Jeremiah 31:7-14, Psalm 147, Ephesians 1:3-6, 15-18, John 1:1-18 -- Paul A. Laughlin -- Second Sunday after Christmas - A -- 1989
Exegetical note: This portion of a homecoming hymn, part of the so-called "Book of Consolation," loo
Selfless intercession -- Exodus 32:1-14, Psalm 106, Matthew 20:1-16 -- Paul A. Laughlin -- Proper 20 | Ordinary Time 25 - A -- 1989
Exegetical note: Modern readers will have difficulty with a view of God that allows for the divine w
John Wesley's Covenant Service -- Vincent Wayne Leaver -- 1989
Background
Public holiness -- Leviticus 19:1-2, 9-18, Psalm 119, 1 Corinthians 4:1-5, Matthew 5:38-48 -- Paul A. Laughlin -- Epiphany 8 | Ordinary Time 8 - A -- 1989
Exegetical note: The first two verses of this chapter set the theme: holiness.
God's "X-ray" vision -- 1 Samuel 16:1-13, Ephesians 5:8-14, Psalm 23, John 9:1-41 -- Paul A. Laughlin -- Fourth Sunday in Lent - A -- 1989
Exegetical note: The key contrast in this wonderful story of Samuel's anointing of David as God's ha
John Wesley's Love Feast -- Vincent Wayne Leaver -- 1989
Background
Called from the womb for the world -- Isaiah 49:1-7, Psalm 40, 1 Corinthians 1:1-9, John 1:29-34 -- Paul A. Laughlin -- Epiphany 2 | Ordinary Time 2 - A -- 1989
Exegetical note: In this second Servant Song of Isaiah II, the Servant makes a public announcement o
God's unbearable majesty -- Exodus 33:12-23, Psalm 99, Philippians 2:1-13, Matthew 21:28-32 -- Paul A. Laughlin -- Proper 21 | Ordinary Time 26 - A -- 1989
Exegetical note: Face imagery permeates this selection.
Ulrich Zwingli's Zurich -- Vincent Wayne Leaver -- 1989
Background
Ritual versus righteousness -- Isaiah 58:3-9a, Psalm 112, Matthew 5:13-16 -- Paul A. Laughlin -- Epiphany 5 | Ordinary Time 5 - A -- 1989
Exegetical note: Trito-Isaiah, writing in the context of the early days of the return of the exiles
God's eternal plan: a Gospel for the world -- Ephesians 3:1-12, Matthew 2:1-12 -- Paul A. Laughlin -- Epiphany of the Lord - A -- 1989
Exegetical note: The axis around which this (probably pseudoPau line) passage turns is the idea of G
The suffering substitute -- Isaiah 52:13-53:12, Psalm 22, Hebrews 4:14-16, 5:7-9, John 18:1-19:42 -- Paul A. Laughlin -- Good Friday - A -- 1989
Exegetical note: This Fourth Servant Song is not without its difficulties, not the least of which is
Moravian-Style Worship -- Vincent Wayne Leaver -- 1989
Background
Divine commission and human ordination -- Numbers 27:12-23, Psalm 81, Philippians 3:12-21, Matthew 21:33-43 -- Paul A. Laughlin -- Proper 22 | Ordinary Time 27 - A -- 1989
Exegetical note: In anticipation of his death, Moses asks God to select a successor for him, lest th
A Celebration of John Wesley's Aldersgate Experience -- Vincent Wayne Leaver -- 1989
Background
The life-breathing God -- Ezekiel 37:1-14, Psalm 116, Romans 8:6-11, Psalm 116 -- Paul A. Laughlin -- Fifth Sunday in Lent - A -- 1989
Exegetical note: This passage from the early exilic period records the well-known (through song) "dr
God's outlandish promises -- Genesis 12:1-4a (4b-8), Psalm 33, John 3:1-17 -- Paul A. Laughlin -- Second Sunday in Lent - A -- 1989
Exegetical note: This passage, which begins the Abraham narratives of Genesis, shows the great patri
The power of God's name -- Numbers 6:22-27, Philippians 2:9-13, Luke 2:15-21, Psalm 67 -- Paul A. Laughlin -- 1989
Exegetical note: The famous tripartite (so-called "Aaronic" or "Priestly") blessing in this passage

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John Jamison
Object: A sheep or lamb stuffed animal.

Note: For the best experience, when you ask the questions, take the time to draw the children out a bit and help them come up with answers. Make it more of a conversation if you can.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started! (Hold the sheep in your lap as you continue.)

The Immediate Word

Dean Feldmeyer
Katy Stenta
Thomas Willadsen
Christopher Keating
George Reed
Mary Austin
For May 4, 2025:

StoryShare

John E. Sumwalt
Then I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands, singing with full voice… (vv. 11-12a)

Phillip Hasheider is a retired Wisconsin beef farmer and an award-winning author who was dead for six minutes and came back to tell about it. If you have ever thought about dying and wondered what it would be like, then Hasheider’s Six Minutes in Eternity is a book you will want to read.

Emphasis Preaching Journal

David Coffin
A medical worker is working long, hard, stress filled hours in an urban hospital setting. One day he or she is called into the administrator’s office to be terminated due to angering professionals in the upper echelon. The worker protests that it is, “My word against their word, why am I to be the scapegoat?” The administrator pulls rank! The worker is asked to turn in their badge and do not come into the premises again unless as a patient. The now unemployed medical worker still feels the calling to be a healer. So, they get a job at an alternative/natural health medicine store.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Acts 9:1-6 (7-20)
Martin Luther believed that the story of Paul’s conversion demonstrates that there is no need for special revelation. The reformer commented:

Our Lord God does not purpose some special thing for each individual person, but gives to the whole world — one person like the next — his baptism and gospel. (Complete Sermons, Vol.7, p.271)

The Village Shepherd

Janice B. Scott
I've recently spent several hours by the lakeside, for I've been in retreat this past week in the little village of Hemingford Grey, in Huntingdonshire. A great delight for me was to walk to the flooded gravel pits, sit on a bench in glorious sunshine, and watch the water birds. For me, that's a wonderful way to become very aware of the presence of God through the beauty of his created world. And sitting like that for several hours, doing nothing but watching and waiting, I can't help but absorb the peace which passes all understanding.

SermonStudio

Constance Berg
When Beth was a teenager, she lived on the streets. She smoked cigarettes and drank beer and her parents had said that she had to choose: her friends or her family. Beth chose her friends and lived from house to house and eventually in homeless shelters. She barely avoided being raped at one point. About six months of shelter-hopping was all she could take, and she found a shelter that sponsored her until she took the GED. They told her she was brilliant: she was just bored and dissatisfied with the status quo. The shelter supervisors suggested she look into community college.
James Evans
(For alternative approaches, see Epiphany 6/Ordinary Time 6, Cycle B; and Proper 9/Pentecost 7/Ordinary Time 14, Cycle C.)

The main theme of this psalm is captured profoundly in the movement within a single verse: "Weeping may linger for the night, but joy comes with morning" (v. 5). Casting life experiences between light and dark is not unique or novel, of course, but the poet's treatment of these themes offers some fertile ground for reflection.

Elizabeth Achtemeier
We have three different accounts of the conversion of Saul in the Gospel according to Luke (9:1-20; 22:6-16; 26:12-18). They differ in a few minor details, but essentially they are the same. In addition, Paul writes of his conversion in Galatians 1:11-16, and in 1 Corinthians 9:1 and 15:8-9, stating that at the time of his conversion on the road to Damascus, he saw the Lord. For Paul, that made him an apostle, equal to the twelve. An apostle, in Paul's thought, was one who had seen the risen Christ and had been sent to announce that good news.
Richard E. Gribble, CSC
Once in a far-off land, there was a great king whose dominion extended far and wide. His power and authority were absolute. One day, as events would happen, a young man, a commoner, committed a grave offense against the king. In response, the king and his counselors gathered together to determine what should be done. They decided that since the offense was so grave and had been committed by a commoner against someone so august as the king, the only punishment that would satisfy justice was death.

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