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Our futile present vs. God's future presence -- Isaiah 7:10-16, Romans 1:1-7, Psalm 24, Matthew 1:18-25 -- Paul A. Laughlin -- Fourth Sunday of Advent - A -- 1989
Exegetical note: In its original setting, this famous prophecy was directed at a reluctant recipient
God's "X-ray" vision -- 1 Samuel 16:1-13, Ephesians 5:8-14, Psalm 23, John 9:1-41 -- Paul A. Laughlin -- Fourth Sunday in Lent - A -- 1989
Exegetical note: The key contrast in this wonderful story of Samuel's anointing of David as God's ha
The suffering substitute -- Isaiah 52:13-53:12, Psalm 22, Hebrews 4:14-16, 5:7-9, John 18:1-19:42 -- Paul A. Laughlin -- Good Friday - A -- 1989
Exegetical note: This Fourth Servant Song is not without its difficulties, not the least of which is
The power of God's name -- Numbers 6:22-27, Philippians 2:9-13, Luke 2:15-21, Psalm 67 -- Paul A. Laughlin -- 1989
Exegetical note: The famous tripartite (so-called "Aaronic" or "Priestly") blessing in this passage
God's incarnate Light -- 2 Peter 1:16-21, Matthew 17:1-9 -- Paul A. Laughlin -- Transfiguration Sunday - A -- 1989
Exegetical note: Since the Second Coming of Jesus is a central concern of this very late pseudonymou
Hardening hearts and testing God -- Exodus 17:3-7, Romans 5:1-11, Psalm 95, John 4:5-26 -- Paul A. Laughlin -- Third Sunday in Lent - A -- 1989
Exegetical note: It is interesting that the only reference to this incident in the Old Testament (Ps
God's Lamb, God's liberation -- Exodus 12:1-14, Psalm 89, 1 Corinthians 11:23-26, John 13:1-15 -- Paul A. Laughlin -- Maundy Thursday - A -- 1989
Exegetical note: When the Synopticists (especially) depicted Jesus as celebrating the Seder meal wit
Christ's ministry of light and liberation -- Isaiah 42:1-9, Hebrews 9:11-15, John 12:1-11 -- Paul A. Laughlin -- 1989
Exegetical note: This passage contains the so-called "First Servant Song" of Second Isaiah (vv.
God's unlikely candidates -- Exodus 2:11-22, Matthew 13:1-9, 18-23 -- Paul A. Laughlin -- Proper 10 | Ordinary Time 15 - A -- 1989
Exegetical note: Moses' troubling lack of hesitation or remorse over his act of murder aside, the re
The majesty and mystery of God -- Exodus 3:1-12, Psalm 103, Romans 8:18-25, Matthew 13:24-30, 36-43 -- Paul A. Laughlin -- Proper 11 | Ordinary Time 16 - A -- 1989
Exegetical note: God's call to Moses in the presence of the burning bush is a classic theophany, pre
The God of action -- Exodus 3:13-20, Romans 8:26-30, Psalm 105, Matthew 13:44-52 -- Paul A. Laughlin -- Proper 12 | Ordinary Time 17 - A -- 1989
Exegetical note: God's revelation of the divine name, YHWH (or JHWH or JeHoWaH) to Moses is almost a
Trusting God's promises -- Exodus 12:1-14, Psalm 143, Romans 8:31-39, Matthew 14:13-21 -- Paul A. Laughlin -- Proper 13 | Ordinary Time 18 - A -- 1989
Exegetical note: Despite its centrality in the history of the Jewish people, the story of the Passov
Murmuring against God -- Exodus 16:2-15, Psalm 78, Romans 11:13-16, 29-32, Matthew 15:21-28 -- Paul A. Laughlin -- Proper 15 | Ordinary Time 20 - A -- 1989
Exegetical note: The reaction of the wandering Israelites to their new-found freedom from captivity
The apparent absence of God -- Exodus 17:1-7, Romans 11:33-36, Psalm 95, Matthew 16:13-20 -- Paul A. Laughlin -- Proper 16 | Ordinary Time 21 - A -- 1989
Exegetical note: At first it appears that the thirsty (and by now weary) Israelites are expressing m
Being borne on eagle's Wings -- Exodus 19:19, Psalm 114, Matthew 16:21-28 -- Paul A. Laughlin -- Proper 17 | Ordinary Time 22 - A -- 1989
Exegetical note: One of the most striking images of God in the Pentateuch appears in this passage: G
The awesome presence of God -- Exodus 19:16-24, Psalm 115, Romans 13:1-10, Matthew 18:15-20 -- Paul A. Laughlin -- Proper 18 | Ordinary Time 23 - A -- 1989
Exegetical note: Every aspect of this narrative points to the awesomeness of the presence of God.
Other gods -- Exodus 20:1-20, Psalm 19, Matthew 18:21-35 -- Paul A. Laughlin -- Proper 19 | Ordinary Time 24 - A -- 1989
Exegetical note: The commandments of the so-called "First Table," i.e., those dealing directly with
Selfless intercession -- Exodus 32:1-14, Psalm 106, Matthew 20:1-16 -- Paul A. Laughlin -- Proper 20 | Ordinary Time 25 - A -- 1989
Exegetical note: Modern readers will have difficulty with a view of God that allows for the divine w
God's unbearable majesty -- Exodus 33:12-23, Psalm 99, Philippians 2:1-13, Matthew 21:28-32 -- Paul A. Laughlin -- Proper 21 | Ordinary Time 26 - A -- 1989
Exegetical note: Face imagery permeates this selection.
Divine commission and human ordination -- Numbers 27:12-23, Psalm 81, Philippians 3:12-21, Matthew 21:33-43 -- Paul A. Laughlin -- Proper 22 | Ordinary Time 27 - A -- 1989
Exegetical note: In anticipation of his death, Moses asks God to select a successor for him, lest th
The greatness of godliness -- Deuteronomy 34:1-12, Psalm 135, Philippians 4:1-9, Matthew 22:1-14 -- Paul A. Laughlin -- Proper 23 | Ordinary Time 28 - A -- 1989
Exegetical note: The testimonial that concludes the poignantly moving account of Moses' death and se
A God for all -- Ruth 1:1-19a, Psalm 146, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- Paul A. Laughlin -- Proper 24 | Ordinary Time 29 - A -- 1989
Exegetical note: The fact that the heroine of this story is not a Hebrew but a Moabite woman, and th
Grace begets grace -- Ruth 2:1-13, Psalm 128, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- Paul A. Laughlin -- Proper 25 | Ordinary Time 30 - A -- 1989
Exegetical note: It is not entirely clear whether Ruth set out for or happened onto Boaz' field, sin
Small human events in God's great plan -- Ruth 4:7-17, Psalm 127, Matthew 23:1-12 -- Paul A. Laughlin -- Proper 26 | Ordinary Time 31 - A -- 1989
Exegetical note: The key idea in this selection is that people behaving righteously in small events
End-time expectations -- Amos 5:18-24, Psalm 50, 1 Thessalonians 4:13-18, Matthew 25:1-13 -- Paul A. Laughlin -- Proper 27 | Ordinary Time 32 - A -- 1989
Exegetical note: The warning of Amos is against the presumption of those among his own people who we

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These Are They -- Revelation 7:9-17 -- William A. Jones -- All Saints Day - A -- 1998
Of all societies in the earth, the Christian Church without question is the most mysterious.
The Shepherd And His Sheep -- Ezekiel 34:11-16, 20-24 -- William A. Jones -- Christ The King (Proper 29) - A -- 1998
The scriptures are replete with striking symbols.
The Mandate: Positive And Purposeful -- Exodus 20:1-4, 7-9, 12-20 -- William A. Jones -- Proper 22 | Ordinary Time 27 - A -- 1998
No other God, no graven images, no taking of the name of the Lord in vain, no work on the Sabbath, n
When God Says, "Let Me Alone" -- Exodus 32:1-14 -- William A. Jones -- Proper 23 | Ordinary Time 28 - A -- 1998
Poor Moses, poor Aaron, poor people. I label all of them poor, but for different reasons.
On Seeing His Backside -- Exodus 33:12-23 -- William A. Jones -- Proper 24 | Ordinary Time 29 - A -- 1998
"I beseech Thee, O God, show me thy glory. Show me the essence of your being.
None Like Moses -- Deuteronomy 34:1-12 -- William A. Jones -- Proper 25 | Ordinary Time 30 - A -- 1998
You have heard, I am sure, the old arguments centering on program versus personality.
Magnified By The Almighty -- Joshua 3:7-17 -- William A. Jones -- Proper 26 | Ordinary Time 31 - A -- 1998
Moses is asleep in death.
The Issue Of Allegiance -- Joshua 24:1-3, 14-25 -- William A. Jones -- Proper 27 | Ordinary Time 32 - A -- 1998
Joshua is very near journey's end. For 110 years he has been a guest of existence.
The Saga Of Sisera -- Judges 4:1-7 -- William A. Jones -- Proper 28 | Ordinary Time 33 - A -- 1998
He was vile. He was vicious. His deeds were callous and nefarious. He was a ruthless man.
Don't Forget To Remember -- Deuteronomy 8:7-18 -- William A. Jones -- Thanksgiving Day - A -- 1998
Don't forget to remember. I employ this line for purposes of emphasis. It is an emphatic utterance.
How Unexpected Can Christmas Be? -- Matthew 24:36-44 -- William B. Kincaid, III -- First Sunday of Advent - A -- 1998
The temptation is to dismiss these words from Matthew. After all, how do they pertain to us?
Speak For Yourself! -- Matthew 3:1-12 -- William B. Kincaid, III -- Second Sunday of Advent - A -- 1998
What do Richard Nixon and Shirley Temple have in common?
Room For Questions -- Matthew 11:2-11 -- William B. Kincaid, III -- Third Sunday of Advent - A -- 1998
It's interesting how we fix in our minds certain images of people and block other images of the same
And Then Came The Angel -- Matthew 1:18-25 -- William B. Kincaid, III -- Fourth Sunday of Advent - A -- 1998
If we cannot relate to Joseph and appreciate his situation, then our lives are simple, easy lives in
Going Ahead Anyway -- Matthew 2:1-12 -- William B. Kincaid, III -- Epiphany of the Lord - A -- 1998
Did you notice that bad things did not stop happening through the holidays?
Baptism In Three Movements -- Matthew 3:13-17 -- William B. Kincaid, III -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 1998
There are two very different ways to think about baptism.
You May Have To Die First -- John 1:29-42 -- William B. Kincaid, III -- Epiphany 2 | Ordinary Time 2 - A -- 1998
"Well, I don't know what will happen now. We've got some difficult days ahead.
Essential Personnel! -- Matthew 4:12-23 -- William B. Kincaid, III -- Epiphany 3 | Ordinary Time 3 - A -- 1998
In some parts of the country it doesn't matter, but in many areas the snow which falls during this t
Blessed Are Those Who Mourn -- Matthew 5:1-12 -- William B. Kincaid, III -- Epiphany 4 | Ordinary Time 4 - A -- 1998
"Blessed are those who mourn, for they will be comforted."
How Much Sin Is Too Much? -- Matthew 5:13-20 -- William B. Kincaid, III -- Epiphany 5 | Ordinary Time 5 - A -- 1998
Of all the pressing questions of the day, a sign on one person's desk asks, "How much can I sin and
How Long Should We Stay? -- Matthew 17:1-9 -- William B. Kincaid, III -- Transfiguration Sunday - A -- 1998
Mountains were very important to Matthew.
Been There, Done That -- Matthew 2:13-23 -- William B. Kincaid, III -- First Sunday after Christmas Day - A -- 1998
We can thank Mountain Dew for throwing one more cliché on the heap of cutesy phrases.
In The Flesh -- John 1:(1-9) 10-18 -- William B. Kincaid, III -- Second Sunday after Christmas - A -- 1998
"And the Word became flesh."
Presents And The Gift Of Presence -- Luke 2:1-20 -- William B. Kincaid, III -- 1998
Some of you may have opened gifts before you came here tonight, others may do so later tonight or to
He Ascended Into Heaven -- Luke 24:44-53 -- Richard L. Sheffield -- Ascension of the Lord - A -- 1998
I want to take the text seriously this morning.

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Proper 5 -- 1 Kings 17:17-24, Galatians 1:11-24, Luke 7:11-17 -- Perry H. Biddle, Jr. -- Proper 5 | Ordinary Time 10 - C -- 1988
Comments on the Lessons
Proper 6 -- 1 Kings 19:1-8, Galatians 2:15-21, Luke 7:36--8:3 -- Perry H. Biddle, Jr. -- Proper 6 | Ordinary Time 11 - C -- 1988
Comments on the Lessons
Proper 7 -- 1 Kings 19:9-14, Galatians 3:23-29, Luke 9:18-24 -- Perry H. Biddle, Jr. -- Proper 7 | Ordinary Time 12 - C -- 1988
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Proper 8 -- 1 Kings 19:15-21, Galatians 5:1, 13-25, Luke 9:51-62 -- Perry H. Biddle, Jr. -- Proper 8 | Ordinary Time 13 - C -- 1988
Comments on the Lessons
Proper 9 -- 1 Kings 21:1-3, 17-21, Galatians 6:7-18, Luke 10:1-11, 16-20 -- Perry H. Biddle, Jr. -- Proper 9 | Ordinary Time 14 - C -- 1988
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Proper 10 -- 2 Kings 2:1, 6-14, Colossians 1:1-14, Luke 10:25-37 -- Perry H. Biddle, Jr. -- Proper 10 | Ordinary Time 15 - C -- 1988
Comments on the Lessons
Advent 4 -- Micah 5:2-5a, Hebrews 10:5-10, Luke 1:39-45 (46-55) -- Perry H. Biddle, Jr. -- Fourth Sunday of Advent - C -- 1988
Comments on the Lessons
Proper 11 -- 2 Kings 4:8-17, Colossians 1:21-29, Luke 10:38-42 -- Perry H. Biddle, Jr. -- Proper 11 | Ordinary Time 16 - C -- 1988
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Proper 12 -- 2 Kings 5:1-15ab, Colossians 2:6-15, Luke 11:1-13 -- Perry H. Biddle, Jr. -- Proper 12 | Ordinary Time 17 - C -- 1988
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Proper 13 -- 2 Kings 13:14-20a, Colossians 3:1-11, Luke 12:13-21 -- Perry H. Biddle, Jr. -- Proper 13 | Ordinary Time 18 - C -- 1988
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Proper 14 -- Jeremiah 18:1-11, Hebrews 11:1-3, 8-19, Luke 12:32-40 -- Perry H. Biddle, Jr. -- Proper 14 | Ordinary Time 19 - C -- 1988
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Proper 15 -- Jeremiah 20:7-13, Hebrews 12:1-2, 12-17, Luke 12:49-56 -- Perry H. Biddle, Jr. -- Proper 15 | Ordinary Time 20 - C -- 1988
Comments on the Lessons
Proper 16 -- Jeremiah 28:1-9, Hebrews 12:18-29, Luke 13:22-30 -- Perry H. Biddle, Jr. -- Proper 16 | Ordinary Time 21 - C -- 1988
Comments on the Lessons
Proper 17 -- Ezekiel 18:1-9, Hebrews 13:1-8, Luke 14:1, 7-14 -- Perry H. Biddle, Jr. -- Proper 17 | Ordinary Time 22 - C -- 1988
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Proper 18 -- Ezekiel 33:1-11, Luke 14:25-33 -- Perry H. Biddle, Jr. -- Proper 18 | Ordinary Time 23 - C -- 1988
Comments on the Lessons
Proper 19 -- Hosea 4:1-3; 5:15-6:6, 1 Timothy 1:12-17, Luke 15:1-10 -- Perry H. Biddle, Jr. -- Proper 19 | Ordinary Time 24 - C -- 1988
Comments on the Lessons
Proper 20 -- Hosea 11:1-11, 1 Timothy 2:1-7, Luke 16:1-13 -- Perry H. Biddle, Jr. -- Proper 20 | Ordinary Time 25 - C -- 1988
Comments on the Lessons
Christmas 1 -- 1 Samuel 2:18-20, 26, Colossians 3:12-17, Luke 2:41-52 -- Perry H. Biddle, Jr. -- First Sunday after Christmas Day - C -- 1988
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Proper 21 -- Joel 2:23-30, 1 Timothy 6:6-19, Luke 16:19-31 -- Perry H. Biddle, Jr. -- Proper 21 | Ordinary Time 26 - C -- 1988
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Proper 22 -- Amos 5:6-7, 10-15, 2 Timothy 1:1-14, Luke 17:5-10 -- Perry H. Biddle, Jr. -- Proper 22 | Ordinary Time 27 - C -- 1988
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Proper 23 -- Micah 1:2; 2:1-10, 2 Timothy 2:8-15, Luke 17:11-19 -- Perry H. Biddle, Jr. -- Proper 23 | Ordinary Time 28 - C -- 1988
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Proper 24 -- Habakkuk 1:1-3; 2:1-4, 2 Timothy 3:14--4:5, Luke 18:1-8 -- Perry H. Biddle, Jr. -- Proper 24 | Ordinary Time 29 - C -- 1988
Comments an the Lessons
Proper 25 -- Zephaniah 3:1-9, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Perry H. Biddle, Jr. -- Proper 25 | Ordinary Time 30 - C -- 1988
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Proper 26 -- Haggai 2:1-9, Luke 19:1-10 -- Perry H. Biddle, Jr. -- Proper 26 | Ordinary Time 31 - C -- 1988
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Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Perry H. Biddle, Jr. -- Reformation Sunday - C -- 1988
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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Lent 2
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Christopher Keating
Katy Stenta
Mary Austin
George Reed
Dean Feldmeyer
For March 8, 2026:

SermonStudio

Marian R. Plant
David G. Plant
Somewhere in my life I heard someone say something like, “The challenge with John (the gospel writer) is he is better at theatre than at writing.” The implications of this comment were about passages such as this one about Jesus and the woman of Samaria.
Carlos Wilton
Theme For The Day
Jesus reaches across every racial and cultural barrier, offering salvation to all.

Old Testament Lesson
Exodus 17:1-7
Water From A Rock
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 17:1--7 (C, E); Exodus 17:3--7 (RC)
Lee Griess
Streams of living water ... That's what the Son of God offered the Samaritan woman at the well, and that's what he offers us as well -- streams of living water -- life-giving, life-renewing, life-refreshing water that can satisfy those who drink so that we will never thirst again. We are offered water that satisfies our longings in life, water that nourishes our innermost selves, and water that comes from an active, living trust in God and a passionate faith in Christ.
Frank Luchsinger
Enter your password -- flashed up on the computer screen. The pastor was trying to show some of his parishioners the church's new web page. With pride he had gathered them into his office after the Christian Education Committee meeting. He paused. "I don't do this very often ... We may have to try this another time," he said disappointed. "Try 'church,' " someone says, looking over his shoulder. The pastor types c - h - u - r - c - h. Amazingly the internet connection pops up on the screen. A password is a secret word given to gain entry. It can mean security.
Richard E. Gribble, CSC
Knowledge that water is an integral ingredient of life was a concept not lost on the ancients. The great civilizations of the world located themselves near water and used it in most every aspect of their daily lives. The Egyptians built the world's first great empire along the Nile. In the midst of the desert a flourishing community existed and grew in size and strength. The water of the river provided the source of life for the people then as it does today. On both sides of the Nile a rich and fertile area exists for farming and grazing of livestock.
Mark Ellingsen
Jesus and his weather-beaten band of wandering disciples were still heading north and had been for some days. To some extent Jesus had decided to get out of Judea, where he had been working, in order to avoid competition with John the Baptist in that region.
Harry N. Huxhold
One of the most colorful, exciting, and stirring scenes in all of the scriptures is the call of the prophet Isaiah. The account is dated in the year that King Uzziah died. That does not necessarily mean Uzziah was already dead. This scene could have taken place in the temple during a religious festival such as New Year's Day. At such a festival, the cultic ceremonies honored the divine king being enthroned as conqueror of all the enemies of the people.
Dallas A. Brauninger
First Lesson: Exodus 17:1-7
Theme: With Us Or Not?

Call To Worship

Two sides comprise every journey: the found side during which we trust in God's care, and the lost side where we fear that alone we will not make it through. At the worst, we scuffle and fuss within the confines of confusion, then shout, "Are you here with us or not, God?" At the best, we quiet down, hear God's voice in the silence, and proceed with hope. Wherever you are on your present journey, know that, here, you are welcome.

Collect
Wayne H. Keller
The Community Gathers

Invitation to the Celebration

Why have you come to worship today? Out of habit? To see your friends? To enjoy the singing? To hear the sermon? To learn something? To get help for the coming week? To restore your sense of values? For 100 other reasons? (Pause.) And, now that we're here, let us worship, in the Name of God the Parent, God the Child, God the Spirit. And all the people said, "Right on!"

Response

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus said, "The hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him." Let us pray that we may be true worshippers today.
Invitation to Confession:
Jesus, when we try to hide from you, forgive us.
Lord, have mercy.
Jesus, when we fail to worship in spirit and in truth, forgive us.
Christ, have mercy.
Jesus, when we neglect to reveal you to others, forgive us.
Lord, have mercy.

StoryShare

John E. Sumwalt And Jo Perry-sumwalt
Contents
What's Up This Week
Sermon Starters: "Crossing Lines" / "Meeting a Prophet"
Shining Moments: "Water Sign" by Anne Sunday
Scrap Pile: "Healing the Soul" by John Sumwalt


What's Up This Week
by John Sumwalt
Keith Hewitt
Timothy Smith
Contents

What's Up This Week
"Testing One, Two, Three..." by Keith Hewitt
"The Account" by Keith Hewitt
"Set Free" by Timothy Smith


What's Up This Week

Emphasis Preaching Journal

After the bombing of a building in Oklahoma City, an earthquake or a department store implosion in Japan, rescuers hurry. They do so to alleviate the pain of the survivors, to certify the hopes and fears of those who are related to victims of the disaster, and ...
Wayne Brouwer
Schuyler Rhodes
Here's a parable by a cartoonist named Saxon. It's about a fellow who has just reached retirement. Now he wonders about his place in society. He begins to spend much of his weekend time walking alone in the woods. One day he finds himself on an unfamiliar path that leads him to a small pond. As he stands beside the pond, the water begins to stir and bubble until there is a lovely little fountain. Astonishingly, a voice calls out to him: "Arnold Flagler! This is the Fountain of Youth!"

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