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B. David Hostetter

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Worship

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FIRST SUNDAY IN LENT -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15, Psalm 25:1-10 -- B. David Hostetter -- First Sunday in Lent - B -- 1993
* CALL TO WORSHIPLook for signs of the covenant which God makes with us and our
THIRD SUNDAY AFTER EPIPHANY -- Jonah 3:1-5, 10, 1 Corinthians 7:29-31, Mark 1:14-20, Psalm 62:5-12 -- B. David Hostetter -- Epiphany 3 | Ordinary Time 3 - B -- 1993
* CALL TO WORSHIPLet your heart wait silently before God; our hope of salvation is
FOURTH SUNDAY AFTER EPIPHANY -- Deuteronomy 18:15-20, 1 Corinthians 8:1-13, Mark 1:21-28, Psalm 111 -- B. David Hostetter -- Epiphany 4 | Ordinary Time 4 - B -- 1993
* CALL TO WORSHIPHappy is the person who takes delight in the word of the Lord and
FIFTH SUNDAY AFTER EPIPHANY -- Isaiah 40:21-31, 1 Corinthians 9:16-23, Mark 1:29-39, Psalm 147:1-11, 20c -- B. David Hostetter -- Epiphany 5 | Ordinary Time 5 - B -- 1993
* CALL TO WORSHIPO praise the Lord. How good it is to sing psalms to our God!
SIXTH SUNDAY AFTER EPIPHANY -- 2 Kings 5:1-14, 1 Corinthians 9:24-27, Mark 1:40-45, Psalm 30 -- B. David Hostetter -- Epiphany 6 | Ordinary Time 6 - B -- 1993
* CALL TO WORSHIPRejoice and be glad, good people, sing aloud before our
SEVENTH SUNDAY AFTER EPIPHANY -- Isaiah 43:18-25, 2 Corinthians 1:18-22, Mark 2:1-12, Psalm 41 -- B. David Hostetter -- Epiphany 7 | Ordinary Time 7 - B -- 1993
* CALL TO WORSHIPIn Christ Jesus every one of God's promises is a "Yes." For this
EIGHTH SUNDAY AFTER EPIPHANY -- Hosea 2:14-20, 2 Corinthians 3:1-6, Mark 2:18-22, Psalm 103:1-13, 22 -- B. David Hostetter -- Epiphany 8 | Ordinary Time 8 - B -- 1993
* CALL TO WORSHIPBless God from your innermost heart and hallow God's name,
FIFTH SUNDAY IN LENT -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- B. David Hostetter -- Fifth Sunday in Lent - B -- 1993
* CALL TO WORSHIPCome to see Jesus, even though his glory is a cross and to follow
ASH WEDNESDAY -- Joel 2:1-2, 12-17, Psalm 51:1-17, 2 Corinthians 5:20b-6:10 -- B. David Hostetter -- Ash Wednesday - B -- 1993
* CALL TO WORSHIP Take joy in your salvation and be willing to
NINTH SUNDAY AFTER EPIPHANY -- Deuteronomy 5:12-15, 2 Corinthians 4:5-12, Mark 2:23--3:6, Psalm 81:1-10 -- B. David Hostetter -- Transfiguration Sunday - B -- 1993
* CALL TO WORSHIPWorship the God who said, "Let light shine out of darkness," who

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From Two To One -- B. David Hostetter, Anthology -- 1994
(May be read when the marriage candle is lit from two individual or family candles.)
Hallowed Ground -- B. David Hostetter, Anthology -- 1994
This is hallowed groundCreated from nothingBut the thought of God

Prayer

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PROPER 9 -- 1 Kings 21:1-3, 17-21, Psalm 5:1-8, Galatians 6:7-18, Luke 10:1-11, 16-20 -- B. David Hostetter -- Proper 9 | Ordinary Time 14 - C -- 1985
CALL TO WORSHIP
PROPER 15 -- Jeremiah 20:7-13, Psalm 10:12-18, Luke 12:49-56 -- B. David Hostetter -- Proper 15 | Ordinary Time 20 - C -- 1985
CALL TO WORSHIP
PROPER 14 -- Jeremiah 18:1-11, Psalm 14, Luke 12:32-40 -- B. David Hostetter -- Proper 14 | Ordinary Time 19 - C -- 1985
CALL TO WORSHIP(Responsively)Have reverence for the Lord, all the earth!
PROPER 13 -- 2 Kings 13:ll-20a, Psalm 28, Colossians 3:1-11, Luke 12:13-21 -- B. David Hostetter -- Proper 13 | Ordinary Time 18 - C -- 1985
CALL TO WORSHIP(Responsively)Hear this, all you people,
PROPER 12 -- 2 Kings 5:1-lab, Psalm 21:1-7, Colossians 2:6-15, Luke 11:1-13 -- B. David Hostetter -- Proper 12 | Ordinary Time 17 - C -- 1985
CALL TO WORSHIP(Responsively)Human as we are, let us intercede with God
SECOND SUNDAY IN ADVENT -- Malachi 3:1-4, Psalm 126, Philippians 1:3-11, Luke 3:1-6 -- B. David Hostetter -- Second Sunday of Advent - C -- 1985
CALL TO WORSHIP
PROPER 11 -- 2 Kings 4:8-17, Psalm 139:13-18, Colossians 1:21-29, Luke 10:38-42 -- B. David Hostetter -- Proper 11 | Ordinary Time 16 - C -- 1985
CALL TO WORSHIP(Responsively)Hear the proclamation of Christ,
PROPER 10 -- 2 Kings 2:1, 6-14, Psalm 139:1-12, Colossians 1:1-14, Luke 10:25-37 -- B. David Hostetter -- Proper 10 | Ordinary Time 15 - C -- 1985
CALL TO WORSHIP
Proper 4 | Ordinary Time 9 -- 1 Kings 8:22-23, Psalm 100, Galatians 1:1-10, Luke 7:1-10 -- B. David Hostetter -- Proper 4 | Ordinary Time 9 - C -- 1985
CALL TO WORSHIP
PROPER 5 -- 1 Kings 17:17-24, Psalm 113, Galatians 1:11-24, Luke 7:11-17 -- B. David Hostetter -- Proper 5 | Ordinary Time 10 - C -- 1985
CALL TO WORSHIP

New & Featured This Week

StoryShare

Peter Andrew Smith
Frank Ramirez
Contents
"Redefining Fair" by Peter Andrew Smith
"How Great Thou Art!" by John Fitzgerald

Redefining Fair
by Peter Andrew Smith
Matthew 20:1-16

“Are you boys finished with your chores yet?” Linda called out from the kitchen.

Paul put two full bags of plastic containers next to the garage door. “I finished everything and Joey is almost done.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Sometimes life can seem unfair, because we are unable to see the big picture. But God always sees the big picture and always does what is right for us. In our worship today, let us consider a story which Jesus told and which at first glance seems unfair.

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Stan Purdum
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv. 1-11, 45b; and see Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv. 1-6, 16-22, 45b.)
William E. Keeney
"For The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and three o'clock, he did the same.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 16:2--15 (C)
In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the plentiful and well--seasoned fare they enjoyed in Egypt. The Lord hears their murmuring and sends quails in the evening and manna in the morning. Most likely, the manna was a fine, honeydew like excretion of insects that feed on twigs of the tamarisk tree. The term ''manna'' is interpreted by the question: ''What is it?''

Lesson 1: Isaiah 55:6--9 (RC, L)
David Kalas
Let me ask you to do a little remembering today. I don't know specifically what it is that I'm asking you to remember: that will vary with each individual. In general, though, here is the assignment: I want you to remember "the good old days."

What comes to mind when you hear that phrase? What time? What place? What period of your life and experience first occurs to you when you hear a reference to "the good old days"?
Larry Lange
Don had not worked like a dog for nothing. He had struggled up the corporate ladder to one rung below the vice-presidents --who were all brothers. So Don knew he wasn't going any higher on the ladder.

That was okay with him. They had treated him like family. He had earned a six-figure salary and eight weeks of vacation and had 10,000 frequent flyer miles to play with.
Richard E. Gribble, CSC
The term "late-bloomers" refers to people who respond later in life to an invitation, but still manage in the end to accomplish great things. History has known some famous late-bloomers. Fortunately for us, early or late, these people followed their special invitation offered by God, achieved much, and made the world a better place for all.
Marilyn Saure Breckenridge
Introduction
Jeff Wedge
Many people cling very tightly to life. They refuse to let go of it, and hold onto a shred of life beyond all reasonable expectations. And then there are others.

There was an old man, lying in the bed in the back bedroom, surrounded by his wife, daughter, and his four granddaughters. His breath was coming slowly, almost in sighs, and the time between the sighs was stretching to longer and longer periods.

Emphasis Preaching Journal

David Kalas
Conventional wisdom says that it's the squeaky wheel that gets the grease.

That makes sense with wheels, of course, but the setting in which the phrase is most often used in our day has nothing whatsoever to do with wheels. Rather, the squeaky wheel has become a metaphor for a complaining person. And so for the squeaky wheel to get the grease means that the complainer gets what he or she wants.
R. Craig Maccreary
Needless to say, I suspect that I have captured your attention at this point. Most of the readers of this journal understand the ground rules that govern the kinds of churches they serve. One can see all sorts of red lights coming on their panels as their clerical radar picks up storms ahead. Given the diversity of the people who populate our churches and their points of view, it is not likely that any pastor who poses that question will come away unscathed.

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Teachers or Parents: Young children especially have an acute sense of what's fair and what is not fair. This story of God's grace may not make sense to them, just as it doesn't make sense to many adults. Grace just does not seem fair! The important point here is that the children hear that God's grace is for them. There is no tenure in the church that assures salvation.

*Learn the story about John Newton, the composer of "Amazing Grace."

*Learn and sing "Amazing Grace."
Jesus told a story once to tell us something about God. He said that a man needed people to work for him so he said, "I'll pay you good money if you will work for me today." (Now ask: "Which of you will pretend to be this worker?" Let them respond. Use more than one child so that, in the end, the last one hired is the remaining child.) A few hours later he still needed help. "I still need someone to work for me. I'll be fair and pay you what you deserve for working for me," he said. (Ask: "Now who will pretend to be this second worker?") At noon the owner still needed workers.
Good morning, boys and girls! How many of you brought your parents with you to church today? (let them answer) How many of you brought a friend with you today? (let them answer) Most of you just brought your parents. Not many brought a friend. This week, find a friend who does not have his or her own church and bring him or her with you. Then I can make a new friend and they will have a new friend.
UPCOMING WEEKS
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