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Emphasis Preaching Journal

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Emphasis Preaching Journal

Episcopal priest, Robert Capon, said... -- Isaiah 62:1-5 -- Epiphany 2 | Ordinary Time 2 - C -- 2006
Episcopal priest, Robert Capon, said, "We are in a war between dullness and
For years, the Brewer boys... -- Isaiah 62:1-5 -- Epiphany 2 | Ordinary Time 2 - C -- 2006
For years, the Brewer boys antagonized their fellow riders on the school bus. The
One of the leaders of... -- Isaiah 62:1-5 -- Epiphany 2 | Ordinary Time 2 - C -- 2006
One of the leaders of the church asked to address the congregation one Sunday morning.
I recently attended a community... -- Isaiah 62:1-5 -- Epiphany 2 | Ordinary Time 2 - C -- 2006
I recently attended a community theater play that we had seen before in a different
Centrifugal comes from the Latin... -- 1 Corinthians 12:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2006
"Centrifugal" comes from the Latin: to flee the center. It means to impel outward,
One day, a hunter from... -- 1 Corinthians 12:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2006
One day, a hunter from St. Louis was out hunting in Minnesota. He had been in his duck
A king at one time... -- 1 Corinthians 12:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2006
A king at one time had many mirrors in his castle, but just a few tiny windows. Without
The apostle Paul told his... -- 1 Corinthians 12:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2006
The apostle Paul told his warring friends at Corinth that each one of them was gifted.
Something old, something new, something... -- John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2006
"Something old, something new, something borrowed, something blue." To that list of
Making wine the traditional way... -- John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2006
Making wine the traditional way is a painstaking task. A quick overview is as follows:
Weddings are joyous times as... -- John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2006
Weddings are joyous times as family and friends gather to celebrate. In addition to family
Every conscientious host dreads it... -- John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2006
Every conscientious host dreads it happening. What could be worse than running out of
Elaine and her friends knew... -- Nehemiah 8:1-3, 5-6, 8-10 -- Epiphany 3 | Ordinary Time 3 - C -- 2006
Elaine and her friends knew that her family was strange. Elaine could tell by her friends'
One Sunday, sitting in worship... -- Nehemiah 8:1-3, 5-6, 8-10 -- Epiphany 3 | Ordinary Time 3 - C -- 2006
One Sunday, sitting in worship, I prepared for the reading of God's Word which I usually
A lifelong memory has stayed... -- Nehemiah 8:1-3, 5-6, 8-10 -- Epiphany 3 | Ordinary Time 3 - C -- 2006
A lifelong memory has stayed with me about a song sung at a youth rally that I attended
One of the characters in... -- Nehemiah 8:1-3, 5-6, 8-10 -- Epiphany 3 | Ordinary Time 3 - C -- 2006
One of the characters in Marc Conelley's Green Pastures says, "I think the Bible
With Super Bowl Sunday soon... -- 1 Corinthians 12:12-31a -- Epiphany 3 | Ordinary Time 3 - C -- 2006
With Super Bowl Sunday soon to come, perhaps this version of today's passage will take
Randy came from a very... -- 1 Corinthians 12:12-31a -- Epiphany 3 | Ordinary Time 3 - C -- 2006
Randy came from a very small high school. Being in a remote part of the state, area
The small group had just... -- 1 Corinthians 12:12-31a -- Epiphany 3 | Ordinary Time 3 - C -- 2006
The small group had just completed a spiritual gift inventory and was sharing the results
Septic tanks helped educate me... -- 1 Corinthians 12:12-31a -- Epiphany 3 | Ordinary Time 3 - C -- 2006
Septic tanks helped educate me. We moved to Oregon in 1946. Dad and a friend buried a
Sometimes it's obvious that history... -- Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C -- 2006
Sometimes it's obvious that history is being made: when a transcontinental railroad is
Malcolm Muggeridge wrote in his... -- Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C -- 2006
Malcolm Muggeridge wrote in his book about his faith in Christ the following: "All other
Early in our nation's history... -- Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C -- 2006
Early in our nation's history, two businessmen stood at the foot of Niagara Falls, barely
Here we have the heart... -- Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C -- 2006
Here we have the heart of Jesus' message. Walter Russell Bowie called this gospel, "the
It is a marvelous thing... -- Jeremiah 1:4-10 -- Epiphany 4 | Ordinary Time 4 - C -- 2006
It is a marvelous thing to be known -- not "known" in the way a casual acquaintance can

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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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