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Emphasis Preaching Journal

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Illustration

Emphasis Preaching Journal

NULL -- Luke 2:41-52 -- Mark Ellingsen -- First Sunday after Christmas Day - C -- 2012
The boy Jesus was focused on the things of God, so much so that he even overlooked his parental ties
Sermon Illustrations for Epiphany 2 | OT 2 (2013) -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11 -- Mark Ellingsen, Ron Love, Mark J. Molldrem, Bob Ove, Cynthia E. Cowen -- Epiphany 2 | Ordinary Time 2 - C -- 2012
Isaiah 62:1-5
The lesson refers to the people of faith relating to God like in a marital union... -- Isaiah 62:1-5 -- Mark Ellingsen -- Epiphany 2 | Ordinary Time 2 - C -- 2012
The lesson refers to the people of faith relating to God like in a marital union.
When I began my career as a pastor... -- Isaiah 62:1-5 -- Ron Love -- Epiphany 2 | Ordinary Time 2 - C -- 2012
When I began my career as a pastor my dad gave me only one word of advice.
In most baptismal services, a ritual of stirring up God's spirit is performed... -- 1 Corinthians 12:1-11 -- Cynthia E. Cowen -- Epiphany 2 | Ordinary Time 2 - C -- 2012
In most baptismal services, a ritual of stirring up God's spirit is performed.
We saw statues of those gods all over... -- 1 Corinthians 12:1-11 -- Bob Ove -- Epiphany 2 | Ordinary Time 2 - C -- 2012
That passage may sound strange to those who have never left the US, but when I lived in Nepal, it wa
The most watched and most popular international sport is soccer... -- 1 Corinthians 12:1-11 -- Mark J. Molldrem -- Epiphany 2 | Ordinary Time 2 - C -- 2012
The most watched and most popular international sport is soccer, with the World Cup being the bigges
The early church fathers affirmed the Christological title of Amen... -- John 2:1-11 -- Ron Love -- Epiphany 2 | Ordinary Time 2 - C -- 2012
The early church fathers affirmed the Christological title of "Amen" as it was bestowed upon Jesus.
The gospel reports on Jesus' first miracle... -- John 2:1-11 -- Mark Ellingsen -- Epiphany 2 | Ordinary Time 2 - C -- 2012
The gospel reports on Jesus' first miracle (at the wedding at Cana).
Sermon illustrations for Transfiguration Sunday, Cycle C (2013) -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Luke 9:28-36 (37-43a) -- Bob Ove, Mark J. Molldrem, Mark Ellingsen, Ron Love -- Transfiguration Sunday - C -- 2012
Exodus 34:29-35

Commentary

Emphasis Preaching Journal

Prophecy -- 2 Samuel 7:8-16, Romans 16:25-27, Luke 1:26-38 -- Fourth Sunday of Advent - B
No Advent season would be complete without a consideration of the role of prophecy.
Suffering -- Job 1:1; 2:1-10, Hebrews 1:1-4; 2:5-12, Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B
No issue has been so difficult for Judaism and Christianity than suffering.
The price of loving! -- Isaiah 63:7-9, Galatians 4:4-7, Matthew 2:13-23 -- First Sunday after Christmas Day - A
Now come the bills! Christmas is a time of exhilarating gift giving.
Disputed election -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43, Luke 1:68-79 -- Christ The King (Proper 29) - C
Now that election day is behind us again, we can get on with business as usual.
The God Who Is Always the Same -- Ezekiel 18:1-9, 25-29, Luke 14:1, 7-14, Hebrews 13:1-8 -- Proper 17 | Ordinary Time 22 - A
Often when you hear some people talk about God you get the idea they are really talking about two go
On beyond perfection -- Exodus 20:1-4, 7-9, 12-20, Philippians 3:4b-14, Matthew 21:33-46 -- Wayne Brouwer -- Proper 22 | Ordinary Time 27 - A
On Beyond Zebra! Remember the book by Dr. Seuss?
Beginnings -- Isaiah 61:10-62:3, Ephesians 1:3-6, 15-18, John 1:1-18 -- Second Sunday after Christmas - C
On the first Sunday in the new year, a theme of beginnings seems very appropriate.
Triumphant suffering -- Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Good Friday - C
On this day for remembering the death of Jesus, each of the lessons portrays nobility in suffering.
Victory -- Isaiah 50:4-9a, Luke 19:28-40, Philippians 2:5-11 -- Passion Sunday - C
Once a woman came to Abraham Lincoln, after he had made a speech during the Civil War, and said, "Mr
Who God Loves -- Hosea 4:1-3, 5:15-6:6, Luke 15:1-10, 1 Timothy 1:12-17 -- Proper 19 | Ordinary Time 24 - A
Once in a while I hear someone talking about God's love, who he loves and the kind of people he love

Political Pulpit

Communicating God's Love

The Political Pulpit

Guest column

Sermon

New & Featured This Week

The Immediate Word

Christopher Keating
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Nazish Naseem
Mary Austin
George Reed
For September 20, 2026:

StoryShare

Peter Andrew Smith
Frank Ramirez
Contents
"Redefining Fair" by Peter Andrew Smith
"How Great Thou Art!" by John Fitzgerald

Redefining Fair
by Peter Andrew Smith
Matthew 20:1-16

“Are you boys finished with your chores yet?” Linda called out from the kitchen.

Paul put two full bags of plastic containers next to the garage door. “I finished everything and Joey is almost done.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Sometimes life can seem unfair, because we are unable to see the big picture. But God always sees the big picture and always does what is right for us. In our worship today, let us consider a story which Jesus told and which at first glance seems unfair.

SermonStudio

Stan Purdum
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv. 1-11, 45b; and see Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv. 1-6, 16-22, 45b.)
William E. Keeney
"For The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and three o'clock, he did the same.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 16:2--15 (C)
In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the plentiful and well--seasoned fare they enjoyed in Egypt. The Lord hears their murmuring and sends quails in the evening and manna in the morning. Most likely, the manna was a fine, honeydew like excretion of insects that feed on twigs of the tamarisk tree. The term ''manna'' is interpreted by the question: ''What is it?''

Lesson 1: Isaiah 55:6--9 (RC, L)
David Kalas
Let me ask you to do a little remembering today. I don't know specifically what it is that I'm asking you to remember: that will vary with each individual. In general, though, here is the assignment: I want you to remember "the good old days."

What comes to mind when you hear that phrase? What time? What place? What period of your life and experience first occurs to you when you hear a reference to "the good old days"?
Larry Lange
Don had not worked like a dog for nothing. He had struggled up the corporate ladder to one rung below the vice-presidents --who were all brothers. So Don knew he wasn't going any higher on the ladder.

That was okay with him. They had treated him like family. He had earned a six-figure salary and eight weeks of vacation and had 10,000 frequent flyer miles to play with.
Richard E. Gribble, CSC
The term "late-bloomers" refers to people who respond later in life to an invitation, but still manage in the end to accomplish great things. History has known some famous late-bloomers. Fortunately for us, early or late, these people followed their special invitation offered by God, achieved much, and made the world a better place for all.
Marilyn Saure Breckenridge
Introduction
Jeff Wedge
Many people cling very tightly to life. They refuse to let go of it, and hold onto a shred of life beyond all reasonable expectations. And then there are others.

There was an old man, lying in the bed in the back bedroom, surrounded by his wife, daughter, and his four granddaughters. His breath was coming slowly, almost in sighs, and the time between the sighs was stretching to longer and longer periods.

Emphasis Preaching Journal

David Kalas
Conventional wisdom says that it's the squeaky wheel that gets the grease.

That makes sense with wheels, of course, but the setting in which the phrase is most often used in our day has nothing whatsoever to do with wheels. Rather, the squeaky wheel has become a metaphor for a complaining person. And so for the squeaky wheel to get the grease means that the complainer gets what he or she wants.
R. Craig Maccreary
Needless to say, I suspect that I have captured your attention at this point. Most of the readers of this journal understand the ground rules that govern the kinds of churches they serve. One can see all sorts of red lights coming on their panels as their clerical radar picks up storms ahead. Given the diversity of the people who populate our churches and their points of view, it is not likely that any pastor who poses that question will come away unscathed.

CSSPlus

Teachers or Parents: Young children especially have an acute sense of what's fair and what is not fair. This story of God's grace may not make sense to them, just as it doesn't make sense to many adults. Grace just does not seem fair! The important point here is that the children hear that God's grace is for them. There is no tenure in the church that assures salvation.

*Learn the story about John Newton, the composer of "Amazing Grace."

*Learn and sing "Amazing Grace."
Jesus told a story once to tell us something about God. He said that a man needed people to work for him so he said, "I'll pay you good money if you will work for me today." (Now ask: "Which of you will pretend to be this worker?" Let them respond. Use more than one child so that, in the end, the last one hired is the remaining child.) A few hours later he still needed help. "I still need someone to work for me. I'll be fair and pay you what you deserve for working for me," he said. (Ask: "Now who will pretend to be this second worker?") At noon the owner still needed workers.
Good morning, boys and girls! How many of you brought your parents with you to church today? (let them answer) How many of you brought a friend with you today? (let them answer) Most of you just brought your parents. Not many brought a friend. This week, find a friend who does not have his or her own church and bring him or her with you. Then I can make a new friend and they will have a new friend.
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