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Reformation Sunday - C

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Emphasis Preaching Journal

James Benedict, in a sermon... -- John 8:31-36 -- Reformation Sunday - C -- 1998
James Benedict, in a sermon titled "What is Truth?" tells of a student whom a high school teacher de
In December of 1996, The... -- John 8:31-36 -- Reformation Sunday - C -- 1998
In December of 1996, The Port St.
King Cyrus of Persia held... -- John 8:31-36 -- Reformation Sunday - C -- 1998
King Cyrus of Persia held a noble prince and his family prisoner.
In August 1997, former South... -- Luke 1:1-4; 24:44-53 -- Reformation Sunday - C -- 1998
In August 1997, former South African President F. W.
Every afternoon during the years... -- 2 Timothy 4:6-8, 16-18 -- Reformation Sunday - C -- 1998
Every afternoon during the years of my childhood I would wave good-bye to my father.
I've been thinking about the... -- 2 Timothy 4:6-8, 16-18 -- Reformation Sunday - C -- 1998
I've been thinking about the Energizer Bunny commercials.
I have fought the good... -- 2 Timothy 4:6-8, 16-18 -- Reformation Sunday - C -- 1998
"I have fought the good fight; I have finished the course; I have kept the faith." By 7:00 p.m.
In early 1997 there was... -- Romans 3:19-28 -- Reformation Sunday - C -- 1998
In early 1997 there was a headline in the newspaper that read: "Madonna's baby will read the Bible."
Debbie was a good woman... -- 2 Timothy 4:6-8, 16-18 -- Reformation Sunday - C -- 1998
Debbie was a good woman in the worst sense of the word.
After a very successful fishing... -- Romans 3:19-28 -- Reformation Sunday - C -- 1998
After a very successful fishing trip, a father and his two sons were headed to their car with their
There may be people here... -- Romans 3:19-28 -- Reformation Sunday - C -- 1998
There may be people here today who are struggling with the existence of God.
John Wesley, after being removed... -- Luke 18:9-14 -- Reformation Sunday - C -- 1998
John Wesley, after being removed from and English pulpit, noted, "There are few matters more repugna
The rich young ruler was... -- Luke 18:9-14 -- Reformation Sunday - C -- 1998
The rich young ruler was monetarily wealthy but a spiritual pauper.
Dr. Laura Schlessinger tells a... -- Luke 18:9-14 -- Reformation Sunday - C -- 1998
Dr. Laura Schlessinger tells a story she attributes to a minister friend.
Harvard University was in the... -- Luke 18:9-14 -- Reformation Sunday - C -- 1998
Harvard University was in the process of building Emerson Hall.
It is a tradition in... -- John 8:31-36 -- Reformation Sunday - C -- 1998
It is a tradition in the Philippines that each year on Good Friday a number of people volunteer to b
The Roman Catholic spiritual writer... -- Habakkuk 1:1-4; 2:1-4 -- Reformation Sunday - C
The Roman Catholic spiritual writer, Anthony de Mello, tells a story of an eagle's egg that a farmer
God isn't impressed with the... -- Habakkuk 1:1-4; 2:1-4 -- Reformation Sunday - C
God isn't impressed with the proud.
Justice can be hard to... -- Habakkuk 1:1-4; 2:1-4 -- Reformation Sunday - C
Justice can be hard to come by, as anyone who has ever been involved with the legal system knows.
Sometimes, the most enlightening conversations... -- Habakkuk 1:1-4; 2:1-4 -- Reformation Sunday - C
Sometimes, the most enlightening conversations happen in nursing homes.
For a marriage to endure... -- 2 Thessalonians 1:1-4, 11-12 -- Reformation Sunday - C
For a marriage to endure for fifty years, it takes a lot of steadfastness and faith.
Few expeditions have so benefited... -- 2 Thessalonians 1:1-4, 11-12 -- Reformation Sunday - C
Few expeditions have so benefited from perseverance as the journey of Lewis and Clark.
According to John Gager, professor... -- 2 Thessalonians 1:1-4, 11-12 -- Reformation Sunday - C
According to John Gager, professor of religion at Princeton University and editor of Curse Tablet
Bill was a stubborn man... -- 2 Thessalonians 1:1-4, 11-12 -- Reformation Sunday - C
Bill was a stubborn man, and once his mind was made up, there was little that could change it.
Jesus' words about seeking the... -- Luke 19:1-10 -- Reformation Sunday - C
Jesus' words about seeking the lost bring to mind modern cases of seeking missing persons.

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New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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