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Isaiah 52:13-53:12

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Commentary

Emphasis Preaching Journal

What's so good about Good Friday? -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42, Psalm 22 -- Good Friday - A -- 2002
One of my favorite movies of all time is the 1956 classic titled Twelve Angry Men featuring an all-s
Scripture and history fulfilled -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - C -- 2001
Our new American president has been elected and has been in office now nearly the first 100 days.
The way up is down -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - B -- 2000
The shroud of death covers our world. The sanctuary is dark, and the Table bare.
For you and for me -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - A -- 1999
In his wonderful collection The Moral Compass: Stories for a Life's Journey, William J.
Lamb of God -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - C -- 1998
The Manual on the Liturgy that accompanies the Lutheran Book of Worship warns us about
God is there -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - A -- 1996
I don't know whence it came or why and how it sticks in the mind, but from sermon research twoscore
The Passion according to John -- Isaiah 52:13-53:12, Hebrews 4:14-16, 5:7-9, John 18:1-19:42 -- Good Friday - C -- 1995
Traditionally in most communities on this day an ecumenical service built around the seven last word
The triumph of the cross -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - B -- 1994
Imagine this scenario: a small religious group in America catches the headlines with their novel bel
GOOD Friday? -- Isaiah 52:13-53:12 -- Good Friday - C
Anyone who read the story of Holy Week for the first time without understanding might wonder just ho
Suffering -- Isaiah 52:13-53:12, Hebrews 4:14-16, John 18:1-19:42 -- Good Friday - B
It is clear that the writers of the New Testament accept the suffering role of God's Messiah and wri
Triumphant suffering -- Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Good Friday - C
On this day for remembering the death of Jesus, each of the lessons portrays nobility in suffering.

Illustration

Emphasis Preaching Journal

Don't you talk to me... -- Isaiah 52:13-53:12 -- Good Friday - C -- 1995
Don't you talk to me about compassion, God, until you know what it is like down here.
Church conventions can be some... -- Isaiah 52:13-53:12 -- Good Friday - C -- 1995
Church conventions can be some of the most down-and-dirty occasions in the church.
The imago dei of the... -- Isaiah 52:13-53:12 -- Good Friday - C -- 1995
The imago dei of the suffering servant who brings salvation to the people of God is depicted by Isai
Katherine looked around the room... -- Isaiah 52:13-53:12 -- Good Friday - C -- 1995
Katherine looked around the room, taking in the characteristics of her audience: women, for the most
The doctrine of the vicarious... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1994
The doctrine of the vicarious atonement is one of the oldest teachings in Christendom.
It was a common view... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1994
It was a common view in the ancient world that suffering was punishment for one's sins.
Canon Bryan Green used to... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1994
Canon Bryan Green used to say we live in an age when people are no longer attracted to Christianity
In the play Othello, William... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1994
In the play Othello, William Shakespeare writes: "The robb'd that smiles steals something from the t
With his stripes we are... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1991
"With his stripes we are healed ..." A number of years ago, the Rockefeller Foundation reported on a
Lindy is 24 years old... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1991
Lindy is 24 years old.
Human portraits come from many... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1991
Human portraits come from many sources; camera pictures, video and cinematic shots, oils and waterco
Appearance means so much to... -- Isaiah 52:13-53:12 -- Good Friday - C
Appearance means so much to us.
I suspect that many of... -- Isaiah 52:13-53:12 -- Good Friday - C
I suspect that many of us question the statement in Today's English Version, "There was nothing attr
In The Ragman, the... -- Isaiah 52:13-53:12 -- Good Friday - C
In The Ragman, the Ragman, the Christ, Walter Wangerin tells of following a ragpicker through
Maybe if I could see... -- Isaiah 52:13-53:12 -- Good Friday - C
Maybe if I could see beyondthe edge of knowledgeMaybe if I could hear
After World War I, 900... -- Isaiah 52:13-53:12 -- Good Friday - C
After World War I, 900 German soldiers who had violated international law were summoned to appear be
There is, in music, a... -- Isaiah 52:13-53:12 -- Good Friday - C
There is, in music, a marking that is not often used, one that the casual performer of music might s
To a first-century Hebrew... -- Isaiah 52:13-53:12 -- Good Friday - C
To a first-century Hebrew, the cross made no sense at all.

Preaching

SermonStudio

Good Friday -- Isaiah 52:13-53:12 -- Elizabeth Achtemeier -- Good Friday - B -- 2001
We might call this reading from Second Isaiah "The Great Reversal," because that is what it is about
Healing and eternal life through the sufferings and death of Jesus Christ -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Russell F. Anderson -- Good Friday - B -- 1996
Theme For The Day: Healing and eternal life through the sufferings and death of Jesus Christ, God's
Good Friday -- John 18:1-19:42, Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- George M. Bass -- Good Friday - B -- 1990
The readings:John 18:1--19:42
Good Friday -- John 18:1-19:42, Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- George M. Bass -- Good Friday - B -- 1990
The readings:John 18:1--19:42
Good Friday -- Isaiah 52:13-53:12, Hosea 6:1-6, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- George M. Bass -- Good Friday - A -- 1989
The church year theological clue
Good Friday -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Jerry L. Schmalenberger -- Good Friday - B
Seasonal Theme

Sermon

SermonStudio

Death: A Way Of Life -- Isaiah 52:13-53:12 -- Bill Mosley -- Good Friday - A -- 2004
In 1933 Bishop Fulton J. Sheen published a little book on the seven words of Jesus from the cross.
Atonement: At--One--Ment -- Isaiah 52:13-53:12 -- Robert J. Elder -- Good Friday - A -- 2001
See, my servant shall prosper; he shall be exalted and lifted up.
Held In His Arms -- Isaiah 52:13-53:12 -- Paul W. Kummer -- Good Friday - B -- 1999
Years ago, there was a very wealthy man who, with his devoted young son, shared a passion for collec
The Night The Devil Laughed -- Isaiah 52:13-53:12 -- Theodore F. Schneider -- Good Friday - A -- 1992
I. Darkness At Noonday
Death Leads To Life -- Isaiah 52:13-53:12 -- Richard E. Gribble -- Good Friday - B
Long ago on a high mountaintop three trees were speaking about their future dreams.

Worship

SermonStudio

The Triumph Of The Lamb -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Frank Ramirez -- Good Friday - A -- 2004
Call To Worship (Isaiah 53: 4-5)
Good Friday -- Isaiah 52:13-53:12, Hebrews 10:16-25, Psalm 22, John 18:1-19:42 -- Beverly S. Bailey -- Good Friday - A -- 2004
HymnsDeep Were His Wounds And Red (PH78)
The Suffering Servant -- Isaiah 52:13-53:12 -- H. Burnham Kirkland -- Good Friday - B -- 2002
Call To WorshipLeader: He was despised and rejected by others.
By A Perversion Of Justice -- Isaiah 52:13-53:12, John 18:1-19:42 -- Dallas A. Brauninger -- Good Friday - B -- 1999
Call To WorshipLeader: He was wounded for our transgressions.
The suffering substitute -- Isaiah 52:13-53:12, Psalm 22, Hebrews 4:14-16, 5:7-9, John 18:1-19:42 -- Paul A. Laughlin -- Good Friday - A -- 1989
Exegetical note: This Fourth Servant Song is not without its difficulties, not the least of which is
The redemptive Servant -- Isaiah 52:13-53:12 -- Heth H. Corl -- Good Friday - A -- 1986
Call to WorshipPastor:
GOOD FRIDAY -- Psalm 22:1-18, Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Norman A. Beck -- Good Friday - A -- 1986
It is not likely that the followers of Jesus had much direct information about what the Roman milita
GOOD FRIDAY -- Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Heth H. Corl -- Good Friday - C -- 1976
First Lesson: Isaiah 52:13--53:12Theme: The Suffering ServantCall to Worship
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
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Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
George Reed
Nazish Naseem
For February 1, 2026:
  • What the Lord Requires by Dean Feldmeyer. The world’s requirements are often complex and difficult. God’s requirements are simple and easy. Kinda.
  • Second Thoughts: Resisting The Storms of Winter by Chris Keating. Jesus does not offer a cheery optimism to those enduring the cold blasts of injustice. More than an insulating blanket of hope, the Beatitudes create communities of resistance.

The Village Shepherd

Janice B. Scott
Call to Worship:
In the Sermon on the Mount, Jesus told the people how they could be blessed by God and experience God's kingdom. In our worship today let us explore the Sermon on the Mount.

Invitation to Confession:
Jesus, sometimes I'm full of pride instead of being poor in spirit.
Lord, have mercy.
Jesus, sometimes I'm overbearing and pushy, instead of being meek.
Christ, have mercy.
Jesus, sometimes I'm not exactly pure in heart.
Lord, have mercy.

Reading:

StoryShare

John E. Sumwalt And Jo Perry-sumwalt
Contents
What's Up This Week
Stories to Live By: "You Fool"/ "Us Who Are Being Saved"
Shining Moments: "A Comforting Dream" by Harold Klug
Good Stories: "Mercy, Mercy" by John Sumwalt
Scrap Pile: "The Souper Bowl of Caring" by Jo Perry-Sumwalt


What's Up This Week
by John Sumwalt

Sandra Herrmann
John Jamison
Contents
"Child Sacrifice" by Sandra Herrmann (Micah 6:1-8)
"Ka-Chang" by John B. Jamison (Matthew 5:1-12)


* * * * * * * *


Child Sacrifice
Sandra Herrmann
Micah 6:1-8

SermonStudio

Stephen P. McCutchan
For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles....
-- 1 Corinthians 1:23-24

Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Micah 6:1--8 (C, E, L)
John N. Brittain
The other day I stumbled onto a Discovery Channel show about underwater archaeology (not basket weaving). The archaeologist described the process of identifying the probable location of an underwater wreck site, the grueling work involved in beginning the process, and the same kind of methodical work that characterizes all scientific archaeology. But then her eyes twinkled as she described the joy of uncovering the first artifact, or recognizing a significant discovery. And that of course is what it is all about, the final product of discovery.
Tony S. Everett
Late one night, Pastor Bill was driving home after spending the past 23 hours in the hospital with his wife, celebrating the birth of their son. It had been a glorious day. His wife was peacefully resting. His extended family was ecstatic. His son was healthy. Surely God was in heaven and all was right with the world.

Linda Schiphorst Mccoy
When I'm teaching a class, and want to get a discussion going, I often begin with something that's called a sentence stem. I start a sentence and let the participants complete it. This morning, if I were to ask you to complete this sentence, what would you say? "Happy are those who...." What would you use to complete the thought?
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Demands On God
Message: All these demands don't make sense, God. Lauds, KDM
R. Glen Miles
What does God want from us? The answer is simple, but it is not easy to put into practice. What God wants is you. What God wants is me. God wants our whole selves. The prophet Micah makes it fairly clear that ultimately God does not care too much about religion and the things that come with it. Religion isn't a bad enterprise. It is okay as a way of reminding us about what God wants, but in the long run being good at religion is not what God desires. What God requires is us. It is simple to understand but not necessarily the thing we would offer to God first.
John B. Jamison
It was a strange sound. Some said it was a kind of "clanging" sound, while others said it was more of a "ka-ching," or more accurately, a "ka-chang!" It sounded like the result of metal hitting metal, which is exactly what it was.

In the valley off to the west from the hillside is a steep cliff rising up the face of Mount Arbel. The face of the cliff is covered with hundreds of caves, with no good way to get to them without climbing straight up the cliff. That's why the Zealots liked them. They were safe.
Amy C. Schifrin
Martha Shonkwiler
Prayer Of Dedication/Gathering
P: Our Lord Jesus calls each of us to a life of justice, kindness, and humility. We pray that in this hour before us our defenses would fall and your love would be set free within us.
Father, Son, + and Holy Spirit, your mercy knows no end.
C: Amen.

Intercessory Prayers

Emphasis Preaching Journal

David Kalas
We have a prejudice in favor of things complex. Not that we necessarily desire complexity, but somehow we trust it more. We figure that complexity is the prevailing reality in our world, and so we feel obliged to be in touch with it. We would love to hear that this thing or that is really quite simple, but doctors, politicians, futurists, ethicists, economists -- and even some preachers -- keep discouraging us. It's actually quite complicated, we are told, and there is no simple answer.
People tend to say in times of personal or community disaster, "God works in mysterious ways." The point they are making is that when we can't figure out any logical answer to a situation, it must be the work of God. It is one way of making sense out of an inexplicable event.
Schuyler Rhodes
In 1993 brothers Tom and David Gardner began a financial information service they named The Motley Fool. Dressed in their trademark court jester hats, the motley fools can be seen and heard offering their advice and warnings concerning the stock market on a variety of talk shows and financial news channels.

CSSPlus

Good morning, boys and girls. How many of you have spent time around babies? (let them answer) Babies are so cute when they are happy but hard to please when they are upset. Babies can't talk, can they? (let them answer) So when they don't get what they want they cry. When they are hungry they cry. When they are sleepy they cry. When a stranger tries to hold them they cry. How do we know if babies are sick, hungry, or tired? (let them answer) Most of the time a baby's mom can figure out what's wrong even when we can't.
Teachers or Parents: Have the children sit on the floor and pretend that they are on a mountaintop and learning at Jesus' feet. Ask: "How is this classroom different from classrooms you have seen?" "How is it like them?" Read various portions of the "Sermon on the Mount" (Matthew 5-7) that they might understand (such as Matthew 7:7-11 -- prayer; 7:12 -- the Golden Rule; 7:15 -- being true). Be careful -- many parts of the Sermon on the Mount are difficult for children to understand and may lead to great misunderstanding and perhaps fear.

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