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Isaiah 52:13-53:12

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Commentary

Emphasis Preaching Journal

What's so good about Good Friday? -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42, Psalm 22 -- Good Friday - A -- 2002
One of my favorite movies of all time is the 1956 classic titled Twelve Angry Men featuring an all-s
Scripture and history fulfilled -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - C -- 2001
Our new American president has been elected and has been in office now nearly the first 100 days.
The way up is down -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - B -- 2000
The shroud of death covers our world. The sanctuary is dark, and the Table bare.
For you and for me -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - A -- 1999
In his wonderful collection The Moral Compass: Stories for a Life's Journey, William J.
Lamb of God -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - C -- 1998
The Manual on the Liturgy that accompanies the Lutheran Book of Worship warns us about
God is there -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - A -- 1996
I don't know whence it came or why and how it sticks in the mind, but from sermon research twoscore
The Passion according to John -- Isaiah 52:13-53:12, Hebrews 4:14-16, 5:7-9, John 18:1-19:42 -- Good Friday - C -- 1995
Traditionally in most communities on this day an ecumenical service built around the seven last word
The triumph of the cross -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - B -- 1994
Imagine this scenario: a small religious group in America catches the headlines with their novel bel
GOOD Friday? -- Isaiah 52:13-53:12 -- Good Friday - C
Anyone who read the story of Holy Week for the first time without understanding might wonder just ho
Suffering -- Isaiah 52:13-53:12, Hebrews 4:14-16, John 18:1-19:42 -- Good Friday - B
It is clear that the writers of the New Testament accept the suffering role of God's Messiah and wri

Illustration

Emphasis Preaching Journal

Church conventions can be some... -- Isaiah 52:13-53:12 -- Good Friday - C -- 1995
Church conventions can be some of the most down-and-dirty occasions in the church.
The imago dei of the... -- Isaiah 52:13-53:12 -- Good Friday - C -- 1995
The imago dei of the suffering servant who brings salvation to the people of God is depicted by Isai
Katherine looked around the room... -- Isaiah 52:13-53:12 -- Good Friday - C -- 1995
Katherine looked around the room, taking in the characteristics of her audience: women, for the most
Don't you talk to me... -- Isaiah 52:13-53:12 -- Good Friday - C -- 1995
Don't you talk to me about compassion, God, until you know what it is like down here.
The doctrine of the vicarious... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1994
The doctrine of the vicarious atonement is one of the oldest teachings in Christendom.
It was a common view... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1994
It was a common view in the ancient world that suffering was punishment for one's sins.
Canon Bryan Green used to... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1994
Canon Bryan Green used to say we live in an age when people are no longer attracted to Christianity
In the play Othello, William... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1994
In the play Othello, William Shakespeare writes: "The robb'd that smiles steals something from the t
Lindy is 24 years old... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1991
Lindy is 24 years old.
Human portraits come from many... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1991
Human portraits come from many sources; camera pictures, video and cinematic shots, oils and waterco

Worship

SermonStudio

The Triumph Of The Lamb -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Frank Ramirez -- Good Friday - A -- 2004
Call To Worship (Isaiah 53: 4-5)
Good Friday -- Isaiah 52:13-53:12, Hebrews 10:16-25, Psalm 22, John 18:1-19:42 -- Beverly S. Bailey -- Good Friday - A -- 2004
HymnsDeep Were His Wounds And Red (PH78)
The Suffering Servant -- Isaiah 52:13-53:12 -- H. Burnham Kirkland -- Good Friday - B -- 2002
Call To WorshipLeader: He was despised and rejected by others.
By A Perversion Of Justice -- Isaiah 52:13-53:12, John 18:1-19:42 -- Dallas A. Brauninger -- Good Friday - B -- 1999
Call To WorshipLeader: He was wounded for our transgressions.
The suffering substitute -- Isaiah 52:13-53:12, Psalm 22, Hebrews 4:14-16, 5:7-9, John 18:1-19:42 -- Paul A. Laughlin -- Good Friday - A -- 1989
Exegetical note: This Fourth Servant Song is not without its difficulties, not the least of which is
The redemptive Servant -- Isaiah 52:13-53:12 -- Heth H. Corl -- Good Friday - A -- 1986
Call to WorshipPastor:
GOOD FRIDAY -- Psalm 22:1-18, Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Norman A. Beck -- Good Friday - A -- 1986
It is not likely that the followers of Jesus had much direct information about what the Roman milita
GOOD FRIDAY -- Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Heth H. Corl -- Good Friday - C -- 1976
First Lesson: Isaiah 52:13--53:12Theme: The Suffering ServantCall to Worship

Sermon

SermonStudio

Death: A Way Of Life -- Isaiah 52:13-53:12 -- Bill Mosley -- Good Friday - A -- 2004
In 1933 Bishop Fulton J. Sheen published a little book on the seven words of Jesus from the cross.
Atonement: At--One--Ment -- Isaiah 52:13-53:12 -- Robert J. Elder -- Good Friday - A -- 2001
See, my servant shall prosper; he shall be exalted and lifted up.
Held In His Arms -- Isaiah 52:13-53:12 -- Paul W. Kummer -- Good Friday - B -- 1999
Years ago, there was a very wealthy man who, with his devoted young son, shared a passion for collec
The Night The Devil Laughed -- Isaiah 52:13-53:12 -- Theodore F. Schneider -- Good Friday - A -- 1992
I. Darkness At Noonday
Death Leads To Life -- Isaiah 52:13-53:12 -- Richard E. Gribble -- Good Friday - B
Long ago on a high mountaintop three trees were speaking about their future dreams.

Preaching

SermonStudio

Good Friday -- Isaiah 52:13-53:12 -- Elizabeth Achtemeier -- Good Friday - B -- 2001
We might call this reading from Second Isaiah "The Great Reversal," because that is what it is about
Healing and eternal life through the sufferings and death of Jesus Christ -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Russell F. Anderson -- Good Friday - B -- 1996
Theme For The Day: Healing and eternal life through the sufferings and death of Jesus Christ, God's
Good Friday -- John 18:1-19:42, Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- George M. Bass -- Good Friday - B -- 1990
The readings:John 18:1--19:42
Good Friday -- John 18:1-19:42, Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- George M. Bass -- Good Friday - B -- 1990
The readings:John 18:1--19:42
Good Friday -- Isaiah 52:13-53:12, Hosea 6:1-6, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- George M. Bass -- Good Friday - A -- 1989
The church year theological clue
Good Friday -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Jerry L. Schmalenberger -- Good Friday - B
Seasonal Theme
UPCOMING WEEKS
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New & Featured This Week

SermonStudio

Richard E. Gribble, CSC
When Charlie Atlas was a teenager his parents purchased for him a dresser mirror that he placed in his bedroom. Before this, whenever Charlie needed to use a mirror, he went to the bathroom, but there he was only able to see his head and possibly his shoulders. When he got dressed up he used his parents' full-length mirror in their bedroom. Charlie was happy with his new mirror; he spent many hours in front of it.
Elizabeth Achtemeier
There is a strange belief abroad in our land at the present time, the belief that we cannot know God. Such a belief rises partly from a feeling of awe before the divine -- the feeling that God is so unfathomable, so other, so beyond our feeble understanding that we cannot possibly experience who he truly is in all of his fullness and perfection. And perhaps that is the reason that the Athenians have erected that idol "to an unknown God" that Paul encounters when he visits their city. They know that there is a god beyond them, but they cannot define him or name him.
Stan Purdum
(See Proper 23/Pentecost 21/Ordinary Time 28, Cycle C, for an alternative approach to vv. 1-12.)

Psalm 66 is a song of communal thanksgiving, probably composed to celebrate some national deliverance. Because of the personal language of verses 13-20, there is some speculation that this psalm was originally two hymns, but as it stands, it contains a combination of corporate and personal prayers, both appropriate in worship.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Acts 17:22--31 (C, E, L)
Schuyler Rhodes
Are you one of those people who always has a backup plan? Do you make your commitments and focus your energies on one thing, but have an alternative in mind just in case things don't work out with the first one? You might call it "Plan B" or something else, but basically you're hedging your bets and covering yourself in case the situation goes south.
Mark Ellingsen
Jesus was still in the middle of his farewell discourse to his disciples. He was trying to comfort the despair that they were feeling when they had first heard the news (during the last supper) that Jesus would be leaving them (John 13:21, 33; 14:1). He had comforted them with the good news that he was on the way to God the Father, that in associating with Jesus, the disciples had been in fellowship with the Father (John 14:6-11). Whoever believed in him, Jesus said, would be able to do the works that he had done, even greater works (John 14:12).
Albert G. Butzer, III
Here are two statements about the world. Tell me if both of them ring true for you. The first of them is this: "The world is a beautiful place." And the second statement is this: "The world is a terrible and dangerous place." Both statements are true - don't you agree? - and yet, ironically, they seem to say the exact opposite thing. How much easier it would be to affirm one statement or the other, but not both.
Richard E. Gribble, CSC
The name Robert Stroud is not one commonly heard in ordinary conversation, but this man's contribution to humanity will live on in the minds of many under a different title, "The Birdman of Alcatraz." By nature, Robert Stroud was not a congenial man. As a youth he was always getting into fights, disagreements, and various altercations. When he was only nineteen he killed a man in a barroom brawl, was convicted of second--degree murder, and was sentenced to the Federal penitentiary at Leavenworth, Kansas, since the crime was committed on Federal land.
Richard W. Ferris
In a large stone cathedral in Europe there was a grand, magnificent pipe organ. On a particular Saturday afternoon, the sexton was making one final check of the choir and organ loft high in the balcony at the back of the church. As he was making his inspection, he was startled to hear footsteps echoing up the stone stairway behind him. He thought the doors were all locked and that no one else was in the church. He turned to see a man in slightly tattered traveling clothes coming toward him.
Dallas A. Brauninger
First Lesson: Acts 17:22-31
Theme: To A Known God

Call To Worship
Leader: God is a known God who continually gives us evidence of presence.
People: God is a knowable God who extends to us the hand of hope.
All: Come, let us worship God. Amen.

Collect
Beverly S. Bailey
Hymns
Our Cities Cry To You, O God (PH437)
Love Divine, All Loves Excelling (PH376, UM384, LBW315, NCH43)
Holy Spirit, Truth Divine (PH321, UM465)
There's A Sweet, Sweet Spirit (PH398, UM334)
Thy Holy Wings, O Savior (UM502)
Come Down, O Love Divine (LBW508, NCH289, PH313)
O Master, Let Me Walk With Thee (OBW492, NCH502, PH357)
My Song Is Love Unknown (LBW94, NCH222, PH76)

Anthems
Praise The Lord, Service Music, Hal Hopson, CGA, Unison 2--part

The Immediate Word

Nazish Naseem
Katy Stenta
Dean Feldmeyer
Thomas Willadsen
Christopher Keating
Mary Austin
George Reed
For May 10, 2026:

StoryShare

John Fitzgerald
Contents
"Reason for Hope" by John Fitzgerald

Reason for Hope
by John Fitzgerald
1 Peter 3:13-22

Laura Ingalls Wilder, author of the classic Little House on the Prairie series neared an end to her
life. At this juncture she penned an essay about hope in face of the constant current of change. Here is an excerpt from that writing: 
Frank Ramirez
Peter Andrew Smith
Contents
What's Up This Week
"Always Be Ready" by Frank Ramirez
"Looking for God" by Peter Andrew Smith
"A Gentle Profession" by Peter Andrew Smith


What's Up This Week

Emphasis Preaching Journal

Mark Ellingsen
The lessons for the Sixth Sunday of Easter direct us to sermons on the great things God’s love does, appreciating in two cases this love’s cosmic character (especially leading to a stress on justification by grace). This is an appropriate theme with the festival of the Ascension in view, which celebrates Christ’s almighty power and cosmic vindication. 

Acts 17:22-31
William H. Shepherd
Schuyler Rhodes
In Garret Kreizer's novel, God of Beer (2002), the high school social studies teacher tells the class about Gandhi's assertion that if God ever came to India, he'd have to come as bread, in order to get the attention of the starving peasants. The teacher then asks the class what form God would have to take in order to get the attention of their high school. "Beer," says one student. "Yeah," another chimes in, "it's the only thing to do around here."

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.

CSSPlus

Hi there, boys and girls! How many of you have rules that you have to follow at home? (show of hands) What are some of the rules you have? (let them tell you) What about at school? Do you have rules there? What are they? (let them tell you)

Why should we even have rules? (see what they think) I think we have rules because it makes it easier for us to be together. If we are all kind to each other, we will all be happier. If there are rules, then maybe people will fight less.
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