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Julia Ross Strope

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Children's sermon

The Immediate Word

Home For The Holidays? -- Mark 13:24-37, 1 Corinthians 1:3-9, Isaiah 64:1-9, Psalm 80 -- George L. Murphy, Carlos Wilton, Stephen P. McCutchan, Julia Ross Strope -- First Sunday of Advent - B -- 2005
(Originally published November 27, 2005)
A Calendar, A Dream, A Child, And A Donkey -- Matthew 2:13-23, Isaiah 63:7-9, Hebrews 2:10-18, Psalm 148 -- Julia Ross Strope -- First Sunday after Christmas Day - A
December 26, 2004First Sunday after Christmas / Cycle A
Worthy Questions -- Luke 20:27-40, Haggai 1:15b-2:9, Luke 20:27-40, Psalm 98 -- Julia Ross Strope -- Proper 27 | Ordinary Time 32 - C
After the election, U.S.

Drama

SermonStudio

A Brief Skit About Friendship -- Proverbs 31 -- Julia Ross Strope -- 2009
CharactersReader 1 -- male or female
Hanging Of The Greens Service -- Julia Ross Strope -- 2009
(This is a "hanging of the greens" service for worship.
Coffee Shop Christmas Eve -- Julia Ross Strope -- 2009
Characters Rebecca Lucy Sarah Gail Jeff Grandma

Illustration

The Immediate Word

Home For The Holidays? -- Mark 13:24-37, 1 Corinthians 1:3-9, Isaiah 64:1-9, Psalm 80 -- George L. Murphy, Carlos Wilton, Stephen P. McCutchan, Julia Ross Strope -- First Sunday of Advent - B -- 2005
(Originally published November 27, 2005)
A Calendar, A Dream, A Child, And A Donkey -- Matthew 2:13-23, Isaiah 63:7-9, Hebrews 2:10-18, Psalm 148 -- Julia Ross Strope -- First Sunday after Christmas Day - A
December 26, 2004First Sunday after Christmas / Cycle A
Worthy Questions -- Luke 20:27-40, Haggai 1:15b-2:9, Luke 20:27-40, Psalm 98 -- Julia Ross Strope -- Proper 27 | Ordinary Time 32 - C
After the election, U.S.

Preaching

The Immediate Word

Home For The Holidays? -- Mark 13:24-37, 1 Corinthians 1:3-9, Isaiah 64:1-9, Psalm 80 -- George L. Murphy, Carlos Wilton, Stephen P. McCutchan, Julia Ross Strope -- First Sunday of Advent - B -- 2005
(Originally published November 27, 2005)
A Calendar, A Dream, A Child, And A Donkey -- Matthew 2:13-23, Isaiah 63:7-9, Hebrews 2:10-18, Psalm 148 -- Julia Ross Strope -- First Sunday after Christmas Day - A
December 26, 2004First Sunday after Christmas / Cycle A
Worthy Questions -- Luke 20:27-40, Haggai 1:15b-2:9, Luke 20:27-40, Psalm 98 -- Julia Ross Strope -- Proper 27 | Ordinary Time 32 - C
After the election, U.S.

Sermon

The Immediate Word

Home For The Holidays? -- Mark 13:24-37, 1 Corinthians 1:3-9, Isaiah 64:1-9, Psalm 80 -- George L. Murphy, Carlos Wilton, Stephen P. McCutchan, Julia Ross Strope -- First Sunday of Advent - B -- 2005
(Originally published November 27, 2005)
A Calendar, A Dream, A Child, And A Donkey -- Matthew 2:13-23, Isaiah 63:7-9, Hebrews 2:10-18, Psalm 148 -- Julia Ross Strope -- First Sunday after Christmas Day - A
December 26, 2004First Sunday after Christmas / Cycle A
Worthy Questions -- Luke 20:27-40, Haggai 1:15b-2:9, Luke 20:27-40, Psalm 98 -- Julia Ross Strope -- Proper 27 | Ordinary Time 32 - C
After the election, U.S.

Worship

SermonStudio

Proper 7 / Ordinary Time 12 / Pentecost 3 -- 1 Kings 19:1-4 (5-7) 8-15a, Galatians 3:23-29, Luke 8:26-39, Psalm 42 and 43 -- Julia Ross Strope -- Proper 7 | Ordinary Time 12 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Easter 5 -- Acts 11:1-18, Revelation 21:1-6, John 13:31-35, Psalm 148 -- Julia Ross Strope -- Fifth Sunday of Easter - C -- 2009
The Easter story is about the triumph of creativity.
Easter 6 -- Acts 16:9-15, Revelation 21:10, 22--22:5, John 14:23-29, Psalm 67 -- Julia Ross Strope -- Sixth Sunday of Easter - C -- 2009
The Easter story is about the triumph of creativity.
Advent 1 -- Jeremiah 33:14-16, 1 Thessalonians 3:9-13, Luke 21:25-36, Psalm 25:1-10 -- Julia Ross Strope -- First Sunday of Advent - C -- 2009
The truth, Dumbledore sighed. It is a beautiful and terrible thing and
Proper 9 / Ordinary Time 14 / Pentecost 4 -- 2 Kings 5:1-14, Galatians 6:(1-6) 7-16, Luke 10:1-11, 16-20, Psalm 30 -- Julia Ross Strope -- Proper 9 | Ordinary Time 14 - C -- 2009
A sacred teaching must be examined from at least three points of view:
The Ascension Of Our Lord -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53, Psalm 47 -- Julia Ross Strope -- Ascension of the Lord - C -- 2009
Our lives end in the middle of the story.
Advent 2 -- Malachi 3:1-4, Philippians 1:3-11, Luke 3:1-6, Luke 1:68-79 -- Julia Ross Strope -- Second Sunday of Advent - C -- 2009
The truth, Dumbledore sighed. It is a beautiful and terrible thing and
Proper 10 / Ordinary Time 15 / Pentecost 5 -- Amos 7:7-17, Colossians 1:1-14, Luke 10:25-37, Psalm 82 -- Julia Ross Strope -- Proper 10 | Ordinary Time 15 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Easter 7 -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26, Psalm 97 -- Julia Ross Strope -- Seventh Sunday of Easter - C -- 2009
The Easter story is about the triumph of creativity.
Advent 3 -- Zephaniah 3:14-20, Philippians 4:4-7, Luke 3:7-18, Isaiah 12:2-6 -- Julia Ross Strope -- Third Sunday of Advent - C -- 2009
The truth, Dumbledore sighed. It is a beautiful and terrible thing and
Proper 11 / Ordinary Time 16 / Pentecost 6 -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42, Psalm 52 -- Julia Ross Strope -- Proper 11 | Ordinary Time 16 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
The Holy Trinity -- Proverbs 8:1-4, 22-31, Romans 5:1-5, John 16:12-15, Psalm 8 -- Julia Ross Strope -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Advent 4 -- Micah 5:2-5a, Hebrews 10:5-10, Luke 1:39-45 (46-55), Psalm 80:1-7 -- Julia Ross Strope -- Fourth Sunday of Advent - C -- 2009
The truth, Dumbledore sighed It is a beautiful and terrible thing and
Proper 15 / Ordinary Time 20 / Pentecost 10 -- Isaiah 5:1-7, Hebrews 11:29--12:2, Luke 12:49-56, Psalm 80:1-2, 8-19 -- Julia Ross Strope -- Proper 15 | Ordinary Time 20 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Proper 4 / Ordinary Time 9 / Pentecost 2 -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10, Psalm 96 -- Julia Ross Strope -- Proper 4 | Ordinary Time 9 - C -- 2009
Atonement, [sometimes called at-one-ment] takes place where men and women, races, classes, and na
Christmas 1 -- 1 Samuel 2:18-20, 26, Colossians 3:12-17, Luke 2:41-52, Psalm 148 -- Julia Ross Strope -- First Sunday after Christmas Day - C -- 2009
The wonderful cycle of the year,
Proper 5 / Ordinary Time 10 / Pentecost 3 -- 1 Kings 17:8-24, Galatians 1:11-24, Luke 7:11-17, Psalm 30 -- Julia Ross Strope -- Proper 5 | Ordinary Time 10 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Christmas 2 -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18, Psalm 147:12-20 -- Julia Ross Strope -- Second Sunday after Christmas - C -- 2009
Let us awaken from the soul-crushing allures
Proper 6 / Ordinary Time 11 / Pentecost 4 -- 1 Kings 21:1-10 (11-14) 15-21a, Galatians 2:15-21, Luke 7:36--8:3, Psalm 5:1-8 -- Julia Ross Strope -- Proper 6 | Ordinary Time 11 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
The Epiphany Of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12, Psalm 72:1-7, 10-14 -- Julia Ross Strope -- Epiphany of the Lord - C -- 2009
The light of truth is in the skies. Or it may be only a shadow.
Proper 8 / Ordinary Time 13 / Pentecost 6 -- 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Luke 9:51-62, Psalm 77:1-2, 11-20 -- Julia Ross Strope -- Proper 8 | Ordinary Time 13 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
The Baptism Of Our Lord / Epiphany 1 / Ordinary Time 1 -- Isaiah 43:1-7, Acts 8:14-17, Luke 3:15-17, 21-22, Psalm 29 -- Julia Ross Strope -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 2009
A single song is being inflected through all the colorations of the human choir.
Proper 12 / Ordinary Time 17 / Pentecost 10 -- Hosea 1:2-10, Colossians 2:6-15 (16-19), Luke 11:1-13, Psalm 85 -- Julia Ross Strope -- Proper 12 | Ordinary Time 17 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Epiphany 2 / Ordinary Time 2 -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11, Psalm 36:5-10 -- Julia Ross Strope -- Epiphany 2 | Ordinary Time 2 - C -- 2009
A single song is being inflected through all the colorations of the human choir.
Proper 13 / Ordinary Time 18 / Pentecost 11 -- Hosea 11:1-11, Colossians 3:1-11, Luke 12:13-21, Psalm 107:1-9, 43 -- Julia Ross Strope -- Proper 13 | Ordinary Time 18 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Epiphany 4 (OT 4)
28 – Sermons
180+ – Illustrations / Stories
31 – Children's Sermons / Resources
20 – Worship Resources
33 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 5 (OT 5)
31 – Sermons
180+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
33 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 6 (OT 6)
32 – Sermons
180+ – Illustrations / Stories
35 – Children's Sermons / Resources
22 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

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John Jamison
Object: A sign that says, “The Home of Jesus!” (Click here to download the sign I used.)

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The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
George Reed
Dean Feldmeyer
For February 2, 2025:

StoryShare

John E. Sumwalt
Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. (vv.8-10)

I, John Sumwalt, believe in God! It’s the reality in which, as the Apostle Paul wrote, “I live and move and have my being.”

Emphasis Preaching Journal

David Coffin
Imagine an aging church leader or preacher who has seen one technology tool after another change the face of how messages of fait are communicated. It started with the chalkboard, overhead plastic sheets on a projector to now various forms of computer software programs off a laptop onto a screen. With all the modern technology changes going at increasing megabytes per second, is God’s Word still as accurate and effective as in times past?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Jeremiah 1:4-10
There are plenty of things in contemporary American society which could use a prophetic voice to challenge them. We think of all the ugliness in our public discourse and on the net. There is the rising tide of anti-semitism. Reuters reported a 268.1 times wage gap in 2023 between the salary of the median employed worker and CEO pay. Racism is hardly vanishing given legislation passed in a number of state legislatures against teaching Critical Race Theory. John Calvin well described an important aspect of the sort of prophecy we need. He wrote:

The Village Shepherd

Janice B. Scott
The story of the presentation of Jesus in the temple is strong on two 'bit-part' characters, Simeon and Anna, both of whom are old, and neither of whom has any other mention in the Bible. This story is an imaginary biography of Anna.

SermonStudio

Schuyler Rhodes
Most people, at one time or another, have had the regrettable experience of needing refuge. Untold millions around this war-ripped world are literally refugees, whose lives are shattered as they are uprooted and left bereft of home, family, and any visible means of sustenance. Countless women around the world suffer from the brutality of abuse by their male partners and are in need of refuge. Each day the numbers of homeless poor on the streets of America grows and grows. They, too, need refuge.
Richard E. Gribble, CSC
During the 56 years of his life, Adolf Hitler did incredible harm and was responsible for the death of millions of people. Yet in all of the horror that he unleashed, there were pinpoints of light and nobility. One German soldier, Private Joseph Schultz, was one of those pinpoints.

Derl G. Keefer
Jeremiah had a task, a vision, and a promise from God. The prophet Jeremiah had a call from God to preach his word to a people needing to hear from God. His call has been duplicated multiple times over the centuries.
J. Ellsworth Kalas
David Kalas
In the church, most of us think of Epiphany simply as a season on the church calendar, and sometimes as a season we don't understand too well. We may recall that we are celebrating particularly the revealing of Christ to the Gentile world, via the Wise Men, but not much more.

The dictionary, however, adds further dimension to the word, listen: "a sudden, intuitive perception ... into the reality or essential meaning of something, usually initiated by some simple, homely, or commonplace occurrence or experience."

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