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John A. Tenbrook

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Drama

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Paradox -- Acts 9:36-43, Revelation 7:9-17, John 10:22-30, Psalm 100 -- John A. Tenbrook -- 2004
I hope those groaner puns won't detract from the discussion of paradox.
You Shall Be Holy -- Acts 13:44-52, Revelation 21:1-6, John 13:31-35 -- John A. Tenbrook -- 2004
Me, be holy? Me, with all my horrid habits and stinky sins? I can't do that!
Some Day, My Prince Will Come .. -- Acts 16:9-15, Revelation 21:10, 22--22:5, John 14:23-29, Psalm 67 -- John A. Tenbrook -- 2004
As I perused the readings for Easter 6, I was struck by their focus on the future glory of God -- an
Let Everyone Who Is Thirsty Come -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26 -- John A. Tenbrook -- 2004
Everyone, Lord? Even those (fill in the denomination) who (fill in the alleged heresy)?
The Temptation Of Sally Vation -- Deuteronomy 26:1-11, Romans 10:8b-13, Luke 4:1-13, Psalm 91 -- John A. Tenbrook -- 2004
Saint Paul reminds us that "Satan disguises himself as an angel of light" (2 Corinthians 11:14) and
As Many As The Stars? -- Genesis 15:1-12, 17-18, Luke 13:31-35, Philippians 3:17--4:1, Psalm 27 -- John A. Tenbrook -- 2004
I love the movie Oh, God! Some may take issue with its theology, but George Burns as God is i
Moses The Fig Tree -- Exodus 3:1-15, 1 Corinthians 10:1-13, Luke 13:1-9, Psalm 103 -- John A. Tenbrook -- 2004
Perhaps I was too hard on Moses. But you have to admit, Moses was a bit of a whiner:
Percival Prodigal Ponders A Pithy Point -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11b-32 -- John A. Tenbrook -- 2004
For several years, my wife and I have been involved in a prison ministry at our local county house o
God, You're Just Politically Incorrect! -- Isaiah 43:16-21, Philippians 3:4b-14, Psalm 126 -- John A. Tenbrook -- 2004
This may not be a popular play. So be it.
But I Wasn't There ... Ya Gotta Show Me! -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Psalm 150 -- John A. Tenbrook -- 2004
You Are There was a real television show in the '50s: back in the days when even commercial t
The Spiritual Struggle Of Sidney Centurion -- Isaiah 50:4-9a, Philippians 2:5-11, Luke 22:14--23:56, Psalm 31:9-16 -- John A. Tenbrook -- 2004
What really happened to the centurion who presided over our Lord's crucifixion?
Dust Thou Art ... Art Thou Dust? -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21, Psalm 103 -- John A. Tenbrook -- 2004
In preparing to write this, the third Ash Wednesday homily/drama, I was running out of ideas -- unti
Jesus Is Risen ... So What? -- Acts 10:34-43, 1 Corinthians 15:19-26, Luke 24:1-12, Psalm 118:1-2, 14-24 -- John A. Tenbrook -- 2004
This homily/drama was written -- with much more than the usual amount of blood, sweat, and tears --
Just Do It! -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19 -- John A. Tenbrook -- 2004
Hey, the Bible doesn't say anything about who ol' Ananias was, so he might have been the proprietor
Watch For The Signs! ... Yo, What Signs? -- Jeremiah 33:14-16, 1 Thessalonians 3:9-13, Luke 21:25-36, Psalm 50 -- John A. Tenbrook -- First Sunday of Advent - C -- 2003
Thespian Theological Thoughts
Restoration Rules! -- Zephaniah 3:14-20, Philippians 4:4-9, Luke 3:7-18, Psalm 85 -- John A. Tenbrook -- Third Sunday of Advent - C -- 2003
Thespian Theological Thoughts
Bruce Reed And Demetrius Wick -- Isaiah 42:1-9, Acts 8:14-17, Luke 3:15-17, 21-22 -- John A. Tenbrook -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 2003
Thespian Theological Thoughts
Whose Gift Is It, Anyway? -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11 -- John A. Tenbrook -- Epiphany 2 | Ordinary Time 2 - C -- 2003
Thespian Theological Thoughts
The Body -- Nehemiah 8:1-10, Luke 4:14-21, Psalm 113 -- John A. Tenbrook -- Epiphany 3 | Ordinary Time 3 - C -- 2003
Thespian Theological Thoughts
So, You Wanta Be A Prophet, Huh? -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-30 -- John A. Tenbrook -- Epiphany 4 | Ordinary Time 4 - C -- 2003
Thespian Theological Thoughts
When He Calls ... -- Isaiah 6:1-8 (9-13), 1 Corinthians 15:1-11, Luke 5:1-11, Psalm 85 -- John A. Tenbrook -- Epiphany 5 | Ordinary Time 5 - C -- 2003
Thespian Theological Thoughts"What is God calling me to do?"
What's In It For M-E-E-E-E? -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26, Psalm 1 -- John A. Tenbrook -- Epiphany 6 | Ordinary Time 6 - C -- 2003
Thespian Theological Thoughts
Nile News Network ... Live! -- Genesis 45:3-11, 21-28, 1 Corinthians 15:35-38, 42-50, Luke 6:27-38 -- John A. Tenbrook -- Epiphany 7 | Ordinary Time 7 - C -- 2003
Thespian Theological Thoughts
The Church Of The Twinkling Of An Eye -- Isaiah 55:10-13, 1 Corinthians 15:50-58, Luke 6:39-49, Psalm 92 -- John A. Tenbrook -- Epiphany 8 | Ordinary Time 8 - C -- 2003
Thespian Theological Thoughts
Unfathomable Riches! No Assembly Required, Gentiles Included -- Isaiah 60:1-6, 9, Ephesians 3:1-12, Matthew 2:1-12, Psalm 72 -- John A. Tenbrook -- Epiphany of the Lord - C -- 2003
Thespian Theological Thoughts
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
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COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
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CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

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"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
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One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

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Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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