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Emphasis Preaching Journal

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Illustration

Emphasis Preaching Journal

Sermon Illustrations for Epiphany 5 (2012) -- Isaiah 40:21-31, 1 Corinthians 9:16-23, Mark 1:29-39 -- Epiphany 5 | Ordinary Time 5 - B -- 2012
Isaiah 40:21-31
100 billion stars... -- Isaiah 40:21-31 -- Craig Kelly -- Epiphany 5 | Ordinary Time 5 - B -- 2012
It's estimated that there are over 100 billion stars in our galaxy.
On February 24, 1742, Peter Bohler gathered a group of Moravians... -- 1 Corinthians 9:16-23 -- Ron Love -- Epiphany 5 | Ordinary Time 5 - B -- 2012
On February 24, 1742, Peter Bohler gathered a group of Moravians who would sail to the American colo
What is the first thing we do in the morning?... -- Mark 1:29-39 -- Craig Kelly -- Epiphany 5 | Ordinary Time 5 - B -- 2012
What is the first thing we do in the morning? Turn on the coffee maker? Read the paper?
Sermon Illustrations for Epiphany 6 (2012) -- 2 Kings 5:1-14, 1 Corinthians 9:24-27, Mark 1:40-45 -- Epiphany 6 | Ordinary Time 6 - B -- 2012
2 Kings 5:1-14
Lynn Caines and lifelines -- 1 Corinthians 9:24-27 -- Richard A. Hasler -- Epiphany 6 | Ordinary Time 6 - B -- 2012
Lynn Caines, in her autobiographical Lifelines, tells how in the midst of her struggle to ove
During the NFL lockout... -- 1 Corinthians 9:24-27 -- Craig Kelly -- Epiphany 6 | Ordinary Time 6 - B -- 2012
This past summer during the NFL lockout, coaches and staff were prohibited from working with the pla
Sermon Illustrations for All Saints Day (2012) -- Wisdom of Solomon 3:1-9, Revelation 21:1-6a, John 11:32-44 -- Richard A. Hasler, Mark Ellingsen, Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love -- All Saints Day - B -- 2012
Note: Because of a scheduling error, we are highlighting these illustrations from 2012.
In The House of the Dead, Dostoevsky, the great... -- Luke 2:1-14 (15-20) -- Richard A. Hasler -- The Nativity of our Lord - B -- 2011
In The House of the Dead, Dostoevsky, the great Russian writer describes a Christmas day in a
This account of the birth of Christ is so commonplace... -- Luke 2:1-14 (15-20) -- Craig Kelly -- The Nativity of our Lord - B -- 2011
This account of the birth of Christ is so commonplace this time of year that it can tend to be gloss

Commentary

Emphasis Preaching Journal

Reward -- Psalm 34, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Proper 25 | Ordinary Time 30 - A
One of the vexing problems that most of us never take time to face is the problem of reward.
Something for Everyone -- 2 Kings 5:1-15ab, Luke 11:1-13, Colossians 2:6-15 -- Proper 12 | Ordinary Time 17 - C
One of the wonderful things about such selections as those chosen for this Sunday is the way in whic
Witnessing -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Second Sunday of Easter - C
One thing is common in all our lessons for this Sunday, witnessing.
The right lens, "A or B" -- Isaiah 40:21-31, 1 Corinthians 9:16-23, Mark 1:29-39 -- R. Craig Maccreary -- Epiphany 5 | Ordinary Time 5 - B
One thing that I don't look forward to is the periodic visit to the optometrist.
Faith and Works -- Psalm 15, Ezekiel 18:1-9, 25-29, Luke 14:1, 7-14 -- Proper 18 | Ordinary Time 23 - A
One would think that one of these days the continuing discussion of these two matters would go away.
Trouble -- Genesis 15:1-12 , 17-18, Philippians 3:17--4:1, Genesis 15:1-12 , 17-18 -- Second Sunday in Lent - C
Overcoming trouble provides the theme this week.
Christian (Version 7.0) -- Isaiah 43:16-21, Philippians 3:4b-14, John 12:1-8, Psalm 126 -- David Kalas -- Fifth Sunday in Lent - C
Personality tests, such as the Meyers-Briggs, will place two-word sets side by side and ask the part
Holding up when sag-time strikes -- Luke 18:1-8, Exodus 17:8-13 -- Proper 24 | Ordinary Time 29 - C
Plop! Plop!
Search and preserve mission -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23, Psalm 148 -- William H. Shepherd -- First Sunday after Christmas Day - A
"Practice random acts of kindness and senseless acts of beauty," says the bumper sticker.
Christmas Comes All the Time -- Micah 5:2-5a, Luke 1:39-45 (46-55), Hebrews 10:5-10 -- Fourth Sunday of Advent - C
Probably the worst thing we do at Christmas is to celebrate the birth of Christ.

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Peter Andrew Smith
Frank Ramirez
Contents
"Redefining Fair" by Peter Andrew Smith
"How Great Thou Art!" by John Fitzgerald

Redefining Fair
by Peter Andrew Smith
Matthew 20:1-16

“Are you boys finished with your chores yet?” Linda called out from the kitchen.

Paul put two full bags of plastic containers next to the garage door. “I finished everything and Joey is almost done.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Sometimes life can seem unfair, because we are unable to see the big picture. But God always sees the big picture and always does what is right for us. In our worship today, let us consider a story which Jesus told and which at first glance seems unfair.

SermonStudio

Stan Purdum
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv. 1-11, 45b; and see Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv. 1-6, 16-22, 45b.)
William E. Keeney
"For The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and three o'clock, he did the same.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 16:2--15 (C)
In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the plentiful and well--seasoned fare they enjoyed in Egypt. The Lord hears their murmuring and sends quails in the evening and manna in the morning. Most likely, the manna was a fine, honeydew like excretion of insects that feed on twigs of the tamarisk tree. The term ''manna'' is interpreted by the question: ''What is it?''

Lesson 1: Isaiah 55:6--9 (RC, L)
David Kalas
Let me ask you to do a little remembering today. I don't know specifically what it is that I'm asking you to remember: that will vary with each individual. In general, though, here is the assignment: I want you to remember "the good old days."

What comes to mind when you hear that phrase? What time? What place? What period of your life and experience first occurs to you when you hear a reference to "the good old days"?
Larry Lange
Don had not worked like a dog for nothing. He had struggled up the corporate ladder to one rung below the vice-presidents --who were all brothers. So Don knew he wasn't going any higher on the ladder.

That was okay with him. They had treated him like family. He had earned a six-figure salary and eight weeks of vacation and had 10,000 frequent flyer miles to play with.
Richard E. Gribble, CSC
The term "late-bloomers" refers to people who respond later in life to an invitation, but still manage in the end to accomplish great things. History has known some famous late-bloomers. Fortunately for us, early or late, these people followed their special invitation offered by God, achieved much, and made the world a better place for all.
Marilyn Saure Breckenridge
Introduction
Jeff Wedge
Many people cling very tightly to life. They refuse to let go of it, and hold onto a shred of life beyond all reasonable expectations. And then there are others.

There was an old man, lying in the bed in the back bedroom, surrounded by his wife, daughter, and his four granddaughters. His breath was coming slowly, almost in sighs, and the time between the sighs was stretching to longer and longer periods.

Emphasis Preaching Journal

David Kalas
Conventional wisdom says that it's the squeaky wheel that gets the grease.

That makes sense with wheels, of course, but the setting in which the phrase is most often used in our day has nothing whatsoever to do with wheels. Rather, the squeaky wheel has become a metaphor for a complaining person. And so for the squeaky wheel to get the grease means that the complainer gets what he or she wants.
R. Craig Maccreary
Needless to say, I suspect that I have captured your attention at this point. Most of the readers of this journal understand the ground rules that govern the kinds of churches they serve. One can see all sorts of red lights coming on their panels as their clerical radar picks up storms ahead. Given the diversity of the people who populate our churches and their points of view, it is not likely that any pastor who poses that question will come away unscathed.

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Teachers or Parents: Young children especially have an acute sense of what's fair and what is not fair. This story of God's grace may not make sense to them, just as it doesn't make sense to many adults. Grace just does not seem fair! The important point here is that the children hear that God's grace is for them. There is no tenure in the church that assures salvation.

*Learn the story about John Newton, the composer of "Amazing Grace."

*Learn and sing "Amazing Grace."
Jesus told a story once to tell us something about God. He said that a man needed people to work for him so he said, "I'll pay you good money if you will work for me today." (Now ask: "Which of you will pretend to be this worker?" Let them respond. Use more than one child so that, in the end, the last one hired is the remaining child.) A few hours later he still needed help. "I still need someone to work for me. I'll be fair and pay you what you deserve for working for me," he said. (Ask: "Now who will pretend to be this second worker?") At noon the owner still needed workers.
Good morning, boys and girls! How many of you brought your parents with you to church today? (let them answer) How many of you brought a friend with you today? (let them answer) Most of you just brought your parents. Not many brought a friend. This week, find a friend who does not have his or her own church and bring him or her with you. Then I can make a new friend and they will have a new friend.
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