Login / Signup

John 1:1-18

Hold down Ctrl (Windows) / Command (Mac) for multiple selections (scroll list to see all options)

Children's sermon

The Immediate Word

The Nature Of Light -- John 1:1-18, Jeremiah 31:7-14, Ephesians 1:3-14 -- Dean Feldmeyer, Leah Lonsbury, Christopher Keating, Ron Love, George Reed -- Second Sunday after Christmas - A -- 2014
Many congregations will be observing this Sunday (Jan.
You Are What You Say: The Word Incarnate And Human Words -- Ephesians 3:1-12, John 1:1-18 -- Carter Shelley, George L. Murphy, Stan Purdum, Carlos Wilton, Larry Hard -- Epiphany of the Lord - B -- 2003
(Originally published for January 5, 2003)

SermonStudio

God Became Human -- John 1:1-18 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: To teach the incarnation.Props: Fingers and Toes.
You Can't Hide The Light -- John 1:1-18 -- Wesley T. Runk
Object: a box with a hole in one end and a blanket that will shut out the light attached to t

CSSPlus

Seeing God -- John 1:1-18 -- Second Sunday after Christmas - B
Good morning! Did any of you see God this morning when you came into church?
The true light -- John 1:1-18 -- Epiphany of the Lord - A
Note: To prepare for this lesson take a small grocery bag. Cut out holes and designs in the bag.

Children's Activity

CSSPlus

Seeing God -- John 1:1-18 -- Second Sunday after Christmas - B
Materials Small dowel rods or craft sticks
The True Light -- John 1:1-18 -- Epiphany of the Lord - A
Teachers (preparation for class): Prior to class create your own example of a decorated "light of th

Gospel Grams 2

Children's Activity Bulletin: John 1:1-18 -- John 1:1-18 -- Second Sunday after Christmas - B

Gospel Grams 1

Children's Activity Bulletin: John 1:1-18 -- John 1:1-18 -- Second Sunday after Christmas - B

Children's bulletin

Gospel Grams 2

Children's Activity Bulletin: John 1:1-18 -- John 1:1-18 -- Second Sunday after Christmas - B

Gospel Grams 1

Children's Activity Bulletin: John 1:1-18 -- John 1:1-18 -- Second Sunday after Christmas - B

Illustration

The Immediate Word

The Nature Of Light -- John 1:1-18, Jeremiah 31:7-14, Ephesians 1:3-14 -- Dean Feldmeyer, Leah Lonsbury, Christopher Keating, Ron Love, George Reed -- Second Sunday after Christmas - A -- 2014
Many congregations will be observing this Sunday (Jan.
You Are What You Say: The Word Incarnate And Human Words -- Ephesians 3:1-12, John 1:1-18 -- Carter Shelley, George L. Murphy, Stan Purdum, Carlos Wilton, Larry Hard -- Epiphany of the Lord - B -- 2003
(Originally published for January 5, 2003)

Emphasis Preaching Journal

We again celebrate the light... -- John 1:1-18 -- 1990
We again celebrate the light which has come into the world never to be overcome.
Born in the darkness of... -- John 1:1-18 -- 1990
"Born in the darkness of interstellar space some 4.6 billion years ago, our solar system emerged fro
The movie The Mission has... -- John 1:1-18 -- 1990
The movie "The Mission" has its setting in South America in the year 1750.
(P)What... -- John 1:1-18 -- Second Sunday after Christmas - B -- 1982
(P)
(P)A... -- John 1:1-18 -- Second Sunday after Christmas - B -- 1982
(P)
(P)The... -- John 1:1-18 -- Second Sunday after Christmas - B -- 1982
(P)
(P)This... -- John 1:1-18 -- Second Sunday after Christmas - B -- 1982
(P)
(L,M,C)B... -- John 1:1-18 -- Second Sunday after Christmas - B -- 1982
(L,M,C)Garbage, cats, and the children of God.

Commentary

Emphasis Preaching Journal

Aha! -- Jeremiah 31:7-14, John 1:1-18, Ephesians 1:3-6, 15-18 -- Second Sunday after Christmas - C
Sometimes when I watch some Christians, I get the idea that they have a major spiritual affliction c

Worship

The Immediate Word

The Nature Of Light -- John 1:1-18, Jeremiah 31:7-14, Ephesians 1:3-14 -- Dean Feldmeyer, Leah Lonsbury, Christopher Keating, Ron Love, George Reed -- Second Sunday after Christmas - A -- 2014
Many congregations will be observing this Sunday (Jan.
You Are What You Say: The Word Incarnate And Human Words -- Ephesians 3:1-12, John 1:1-18 -- Carter Shelley, George L. Murphy, Stan Purdum, Carlos Wilton, Larry Hard -- Epiphany of the Lord - B -- 2003
(Originally published for January 5, 2003)

SermonStudio

Firstborn -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:1-18 -- Dallas A. Brauninger -- Second Sunday after Christmas - B -- 1999
Call To Worship
In The Beginning was The Word -- John 1:1-18 -- Dallas A. Brauninger -- Second Sunday after Christmas - A -- 1992
Suggestions:Use as an anthem or before the pastoral prayer.5 readers - women
John's version of the Christmas story - The Word -- John 1:1-18 -- Second Sunday after Christmas - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
God's nurturing salvation -- Jeremiah 31:7-14, Psalm 147, Ephesians 1:3-6, 15-18, John 1:1-18 -- Paul A. Laughlin -- Second Sunday after Christmas - A -- 1989
Exegetical note: This portion of a homecoming hymn, part of the so-called "Book of Consolation," loo
CHRISTMAS 2 -- Jeremiah 31:7-14, Psalm 147:12-20, Ephesians 1:3-6, 15-18, John 1:1-18 -- Norman A. Beck -- Second Sunday after Christmas - A -- 1986
The most significant concept within these texts is probably the concept of the word of God objectifi

Sermon

The Immediate Word

The Nature Of Light -- John 1:1-18, Jeremiah 31:7-14, Ephesians 1:3-14 -- Dean Feldmeyer, Leah Lonsbury, Christopher Keating, Ron Love, George Reed -- Second Sunday after Christmas - A -- 2014
Many congregations will be observing this Sunday (Jan.
You Are What You Say: The Word Incarnate And Human Words -- Ephesians 3:1-12, John 1:1-18 -- Carter Shelley, George L. Murphy, Stan Purdum, Carlos Wilton, Larry Hard -- Epiphany of the Lord - B -- 2003
(Originally published for January 5, 2003)

SermonStudio

Accepting The Lord Once Again -- John 1:1-18 -- Richard E. Gribble, CSC -- 2005
He came softly, unobserved and yet, strange to say, everyone knew him.
Christmas And The New Family -- John 1:1-18 -- J. Ellsworth Kalas, David Kalas -- Second Sunday after Christmas - C -- 2003
When Wilbur and Orville Wright completed their historic flight at Kitty Hawk, North Carolina, on Dec
Our Hope For Years To Come -- John 1:1-18 -- Paul E. Flesner -- Second Sunday after Christmas - B -- 2002
On January 1, 2001, our world marked the beginning of a new millennium in human history.
Light Of The World -- John 1:1-18 -- William G. Carter -- Second Sunday after Christmas - C -- 2000
One of the striking features of the Gospel of John is the way it depicts the life and ministry of Je
Words, Words, Words -- And The Word -- John 1:1-18 -- Maurice A. Fetty -- Second Sunday after Christmas - B -- 1999
One of my favorite cartoons appeared in The New Yorker magazine.
We Interrupt This Service -- John 1:1-18 -- Thomas G. Long -- 1996
It was question and answer time at the worship workshop.
God Is Down To Earth -- John 1:1-18 -- John A. Stroman -- Second Sunday after Christmas - B -- 1996
William Barclay is convinced that John wrote the fourth gospel for the sake of this fourteenth
Light In Darkness, Speech From Silence -- John 1:1-18 -- Mark Wm. Radecke -- Second Sunday after Christmas - A -- 1995
This season, the boundaries of darkness are pushed back.

Preaching

The Immediate Word

The Nature Of Light -- John 1:1-18, Jeremiah 31:7-14, Ephesians 1:3-14 -- Dean Feldmeyer, Leah Lonsbury, Christopher Keating, Ron Love, George Reed -- Second Sunday after Christmas - A -- 2014
Many congregations will be observing this Sunday (Jan.
You Are What You Say: The Word Incarnate And Human Words -- Ephesians 3:1-12, John 1:1-18 -- Carter Shelley, George L. Murphy, Stan Purdum, Carlos Wilton, Larry Hard -- Epiphany of the Lord - B -- 2003
(Originally published for January 5, 2003)

SermonStudio

Second Sunday After Christmas -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:1-18 -- E. Carver Mcgriff -- Second Sunday after Christmas - B -- 1999
COMMENTARY ON THE LESSONSLesson 1: Jeremiah 31:7-14 (C, E)
God's immeasurable grace -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:1-18 -- Russell F. Anderson -- 1996
Theme For The Day: God's immeasurable grace.
Second Sunday After Christmas -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:1-18 -- John R. Brokhoff -- Second Sunday after Christmas - B -- 1993
Yahweh promises to rebuild the nation of Israel. God's word is
Second Sunday After Christmas -- Jeremiah 31:7-14, Ephesians 1:3-6, 15-18, John 1:1-18 -- George M. Bass -- Second Sunday after Christmas - C -- 1991
The Church Year Theological Clue
Second Sunday After Christmas -- Jeremiah 31:7-14, Ephesians 1:3-6, 15-18, John 1:1-18 -- George M. Bass -- Second Sunday after Christmas - C -- 1991
The Church Year Theological Clue
Christmas 2 -- Jeremiah 31:7-14, Ephesians 1:3-6, 15-18, John 1:1-18 -- Perry H. Biddle, Jr. -- Second Sunday after Christmas - C -- 1988
Comments on the Lessons
Second Sunday After Christmas -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:1-18 -- Jerry L. Schmalenberger -- Second Sunday after Christmas - B
Second Sunday After ChristmasRevised CommonJeremiah 31:7-14

Prayer

SermonStudio

The enlightening, enlivening Word -- John 1:1-18 -- Dennis Koch -- Second Sunday after Christmas - C -- 1994
Gospel Theme:The enlightening, enlivening WordGospel Note:
Jesus is the incarnate Word -- John 1:1-18 -- Dennis Koch -- Second Sunday after Christmas - B -- 1993
Gospel Note: The Word is God in his pre-Jesus existence and his coming
SECOND SUNDAY AFTER CHRISTMAS -- Jeremiah 31:7-14, Psalm 147:12-20, Ephesians 1:3-6, 15-18, John 1:1-18 -- B. David Hostetter -- Second Sunday after Christmas - C -- 1985
CALL TO WORSHIPSing out your praises and say,GOD HAS SAVED HIS PEOPLE.

Poems

SermonStudio

Christmas 2 -- John 1:1-18 -- Andrew Daughters -- Second Sunday after Christmas - B -- 1990
In the beginning,Before the beginning,Within all beginning,
Christmas 2 -- John 1:1-18 -- Andrew Daughters -- Second Sunday after Christmas - B -- 1990
In the beginning,Before the beginning,Within all beginning,

Drama

SermonStudio

Money Business -- John 1:1-18 -- Robert F. Crowley -- First Sunday after Christmas Day - B -- 1999
ThemeGiving to others is the real spirit of Christmas.Summary
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
30+ – Sermons
160+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 3
26 – Sermons
150+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
28 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 4
27 – Sermons
150+ – Illustrations / Stories
39 – Children's Sermons / Resources
20+ – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Christopher Keating
Katy Stenta
Mary Austin
George Reed
Dean Feldmeyer
For April 19, 2026:

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
When Jesus broke bread in a house in Emmaus, the eyes of his companions were opened, and they recognized him. Let us try to recognise Jesus in our worship today.

Invitation to Confession:
Jesus, sometimes I'm unable to see you or to discern your presence.
Lord, have mercy.
Jesus, sometimes I refuse to wait around long enough for you show yourself to me.
Christ, have mercy.
Jesus, sometimes I find it easier to ignore you than to seek for you.
Lord, have mercy.

StoryShare

John S. Smylie
Sandra Herrmann
Contents
What's Up This Week
"Speak the Truth in Love" by John Smylie
"Recognizing the Christ" by Sandra Herrmann


What's Up This Week

SermonStudio

Lee Griess
It is perhaps one of the most compelling narratives in all of the scriptures. So fascinating is this scene, in fact, that the gospel writer Luke includes it in detail near the end of his gospel writing. It is a story known well and beloved in the church -- the story of two disciples walking down a dusty road to the village of Emmaus, the evening of that first Easter day.
Richard L. Sheffield
"People die. Don't ya know." That's what Cleopas and his friend said to Jesus on Easter afternoon on their way home. People die!

Don't believe it? Don't want to believe it? Read about it in The Lima News. And not just in the obits. This is my copy of The Lima News from Good Friday, the day we remember that Jesus died.

Page 1: Cult Died in Shifts

Page 2: A headline so gruesome, let's just say, "Wife kills husband."

Page 3: A list of the dead from page 1, by age, sex, and the state where they got their driver's license.
Richard E. Gribble, CSC
Is the life you lead one for which you want to be remembered? That very challenging and thought-provoking question certainly came to the mind of the famous Swedish scientist Alfred Nobel one day. In the common everyday exercise of reading the morning paper, Nobel discovered the challenge of God and the need for conversion before his very eyes.
Mark Ellingsen
"What happens to you when you die, Dad?" "Of course, son, if you believe in God, you go up to heaven where you will be with God and the angels."
Harry N. Huxhold
A rather insightful novel about the problem of Christian missions to Africa is Barbara Kingsolver's story The Poisonwood Bible. Kingsolver weaves her story around Nathan Price, a fundamentalist, legalistic preacher who takes his wife and four daughters to serve in the heart of the Belgian Congo. While they are there, in l960 Patrice Lumumba emerges as the leader of his people when Belgium grants the Congolese their independence. Soon after, Mobuto comes to power. Nathan Price decides to remain and serve with his family even when the resources of his sponsors are cut off.
Bill Mosley
There's an old Uncle Remus story about Br'er Rabbit. Br'er Fox catches Br'er Rabbit and is fixin' to cook him for supper. Rabbit kinda giggles behind his hand. Fox grabs him by the ear, and says, "Why you laughin'?"

Rabbit says, "Jus' thinkin' 'bout my Laughin' Place." Fox says, "What Laughin' Place?" Rabbit says, "Oh, I cain't tell you about it. I got to show you!"
B. David Hostetter
CALL TO WORSHIP
Repent and be baptized, every one of you, in the name of Jesus the Messiah, for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is to you and to your children and to all who are far away, everyone whom the Lord our God may call.

PRAYER OF CONFESSION
Amy C. Schifrin
Martha Shonkwiler
Gathering Litany
Begin instrumental music for the Hymn of Praise when the spoken litany begins. A solo flute would be excellent.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that you have been raised from the dead.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in the gift of your Holy Spirit.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in your promise of baptism.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that we are born anew eternally.

Hymn Of Praise

Emphasis Preaching Journal

William H. Shepherd
My friend was overwhelmed by his first church convention. "It's all so big," he wrote in his report. "There is so much going on. I wish I had a manual to instruct me on what to do, where to go, and how to vote."

Someone responded to his report with a letter to an editor. "How sad," said the letter, "that a leader of our church would not know that we Christians already have a manual on how to live the Christian life. It's called the Bible."
The best way to learn about modern culture is to have a teenager; you learn quickly what is valued highly. One of those things that a teenager can teach you is the extreme value of being cool. Now "cool" means different things in different contexts. In general, it means desirable. In talking about clothes, it means fashionable. For 14-year-old boys talking about girls, cool means attractive. But at its root, cool means ... the opposite of hot. It means the opposite of passion. It means looking like nothing will get you stirred up. Like nothing bothers you. Like nothing can affect you.

CSSPlus

Good morning! I have here a newspaper article about a kidnapping. It seems that ... (tell them about the story in the clipping). Now when somebody is kidnapped, the usual reason for kidnapping them is money. The kidnappers want somebody to pay them money to release the prisoner. Does anybody know what we call the money paid to get someone released from the kidnappers? (Let them answer.) It's called a "ransom." A ransom is paid in order to get someone released by the bad guys.
Good morning! Did you know that after Jesus was raised from the dead, he went around showing himself to some of his followers? Some of the disciples saw him and recognized him right away. One of the disciples, Thomas, recognized him but he didn't believe that it was really Jesus. He wanted proof before he would believe.
After the resurrection of Jesus -- but before it was known -- two of his followers were walking along a road. They were sad about the crucifixion and mourning that their friend was gone. Jesus joined them on the road, but they did not recognize him. He challenged their lack of belief in the resurrection. Didn't the prophecies say that the Messiah would be brought back from the dead? Why, then, didn't they believe them? Jesus tells them that they are slow to believe.
Wildcard SSL