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Reformation Sunday - B

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Children's Activity

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The truth will make you free -- John 8:31-36 -- Reformation Sunday - B
Teachers or Parents: Reformation Sunday provides us a wonderful
The truth -- John 8:31-36 -- Reformation Sunday - B
Teachers or Parents: The fable of the chicken-eagle is an
The truth makes us free -- John 8:31-36 -- Reformation Sunday - B
Teachers: For this activity you will need sticky labels, or

Commentary

Emphasis Preaching Journal

Tradition reworked -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- David Coffin -- Reformation Sunday - B -- 2015
It finally has happened!
Restoration -- Job 42:1-6, 10-17, Hebrews 7:23-28, Mark 10:46-52 -- Reformation Sunday - B -- 1997
All three of the lessons for this day conclude cycles that have been developing for the last four we
A necessary mid-course correction -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Reformation Sunday - B -- 1994
About the author Michael L.

Children's sermon

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The gift of God -- Romans 3:19-28 -- Reformation Sunday - B
Good morning! I'm sure all of you have gone to a birthday
The truth will make you free -- John 8:31-36 -- Reformation Sunday - B
Good morning! Today is Reformation Sunday. What does the
We "fall short ..." -- Romans 3:19-28 (L) -- Reformation Sunday - B
I have a problem. There is a door that needs to be kept
The truth -- John 8:31-36 -- Reformation Sunday - B
Good morning! I brought a picture of an eagle with me today
A gift from God -- Romans 3:19-28 -- Reformation Sunday - B
Good morning, boys and girls. I brought something with me this
The truth sets you free -- John 8:31-36 -- Reformation Sunday - B
Good morning, boys and girls. How many of you have ever

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Reformation Day (2015) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Ron Love, Bob Ove, Bill Thomas, Bonnie Bates, Frank Ramirez, Mark Ellingsen -- Reformation Sunday - B -- 2015
Jeremiah 31:31-34
Sermon Illustrations for Reformation Day (2012) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Ron Love, Bob Ove, Cynthia E. Cowen, Mark J. Molldrem, Richard A. Hasler, Mark Ellingsen -- Reformation Sunday - B -- 2012
Jeremiah 31:31-34
NULL -- Jeremiah 31:31-34 -- Cynthia E. Cowen -- Reformation Sunday - B -- 2012
On Valentine's Day romantics old or young have the opportunity to declare their love.
NULL -- Jeremiah 31:31-34 -- Bob Ove -- Reformation Sunday - B -- 2012
Don't we really want that new contract!
NULL -- Jeremiah 31:31-34 -- Mark J. Molldrem -- Reformation Sunday - B -- 2012
John was furious! "Jane, how could you have done this?" Jane was mortified.
NULL -- Jeremiah 31:31-34 -- Ron Love -- Reformation Sunday - B -- 2012
Alecia Beth Moore, whose stage name is Pink, wrote an essay on her admiration for the singing talent
NULL -- Romans 3:19-28 -- Mark Ellingsen -- Reformation Sunday - B -- 2012
The heart of the Reformation message is that righteousness/salvation is not something we achieve by
NULL -- Romans 3:19-28 -- Richard A. Hasler -- Reformation Sunday - B -- 2012
Martin Luther was a troubled Augustinian monk trying to gain the assurance of his personal salvation
NULL -- John 8:31-36 -- Mark J. Molldrem -- Reformation Sunday - B -- 2012
In 1963, Martin Luther King Jr.
NULL -- John 8:31-36 -- Cynthia E. Cowen -- Reformation Sunday - B -- 2012
"Please give me your attention," the flight attendant announced.
NULL -- John 8:31-36 -- Bob Ove -- Reformation Sunday - B -- 2012
Abraham was not perfect. He had his ups and downs!
NULL -- John 8:31-36 -- Ron Love -- Reformation Sunday - B -- 2012
Hans Rosling, 63, is trained in statistics and medicine.
Jesus himself is our Truth... -- John 8:31-36 -- Reformation Sunday - B -- 1997
Jesus himself is our Truth.
A Wall Street Journal... -- John 8:31-36 -- Reformation Sunday - B -- 1997
A Wall Street Journal cartoon has an eager salesman standing by a computer, saying to an over
Men of Science Never Talk... -- John 8:31-36 -- Reformation Sunday - B -- 1997
"Men of Science Never Talk That Way" screamed the editorial headlines in the New York Times i
Free! That is what we... -- John 8:31-36 -- Reformation Sunday - B -- 1997
Free!
Max Beckmann, German painter, created... -- Mark 10:46-52 -- Reformation Sunday - B -- 1997
Max Beckmann, German painter, created a fascinating picture of life that has no vision of a center o
In the 1600s there was... -- Mark 10:46-52 -- Reformation Sunday - B -- 1997
In the 1600s there was a philosopher by the name of Blaise Pascal.
When Jesus enters the life... -- Mark 10:46-52 -- Reformation Sunday - B -- 1997
When Jesus enters the life of blind Bartimaeus, he is sitting on the side of the road.
When your dog looks at... -- Mark 10:46-52 -- Reformation Sunday - B -- 1997
When your dog looks at the door, with tail wagging, it is clear that it is expecting someone to take
The gift of justification (being... -- Romans 3:19-28 -- Reformation Sunday - B -- 1997
The gift of justification (being made right with God) is equivalent to having a death sentence commu
The difference between Law and... -- Romans 3:19-28 -- Reformation Sunday - B -- 1997
The difference between Law and Grace is continually misunderstood.
After a while many biblical... -- Romans 3:19-28 -- Reformation Sunday - B -- 1997
After a while many biblical and theological words become used so much that the sharpness is taken fr
It's the law! No one... -- Romans 3:19-28 -- Reformation Sunday - B -- 1997
It's the law! No one seems to be getting as much bad press as police officers, not even attorneys!
There are some events in... -- Hebrews 7:23-28 -- Reformation Sunday - B -- 1997
There are some events in life that are unrepeatable and linger fondly in the human memory for a life

Preaching

SermonStudio

Reformation Day -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Mark Ellingsen -- Reformation Sunday - B -- 2011
Theme of the DayFreedom! Collect of the Day
The Church is renewed -- Romans 3:19-28, Jeremiah 31:31-34, John 8:31-36 -- Russell F. Anderson -- Reformation Sunday - B -- 1996
Theme For The Day: The Church is renewed as it opens itself to the transforming power of the gospel
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- George M. Bass -- Reformation Sunday - B -- 1990
Virtually all Lutheran calendars and lectionaries make provision for the celebration of Reformation
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- George M. Bass -- Reformation Sunday - B -- 1990
Virtually all Lutheran calendars and lectionaries make provision for the celebration of Reformation
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Jerry L. Schmalenberger -- Reformation Sunday - B
Theme For The Day

Sermon

SermonStudio

The Dangers of Being Religious -- John 8:31-36 -- Stephen M. Crotts -- Reformation Sunday - B -- 2011
Jeff Foxworthy has made a career of telling redneck jokes.
God Begins Anew -- Jeremiah 31:31-34 -- Robert A. Hausman -- Reformation Sunday - B -- 2008
In some ways the Old Testament lesson today (Jeremiah 31:31-34) may seem rather strange for Reformat
Ollie, Ollie, All In Free! -- John 8:31-36 -- Steven Molin -- Reformation Sunday - B -- 2008
It is probably not theologically advisable to begin a sermon with a complaint, but I am going to def
Admitting The Real Truth -- Romans 3:19-28 -- Patrick J. Rooney -- Reformation Sunday - B -- 2008
It does seem a bit unfair, putting me in the same category as Hitler, Stalin, or some of our more re
Write To The Heart -- Jeremiah 31:31-34 -- Mary S. Lautensleger -- Reformation Sunday - B -- 2005
A four-year-old girl was at the pediatrician's office for a checkup.
Looking In All The Wrong Places -- Romans 3:19-28 -- Lee Ann Dunlap -- Reformation Sunday - B -- 2005
Author's Note: a fun way to animate this sermon might be to play sections of the several hit
Why God Has No Grandchildren -- John 8:31-36 -- Stan Purdum -- Reformation Sunday - B -- 2005
Children of pastors have their share of strange experiences.
Covenant Of The Heart; Sacred Signature -- Jeremiah 31:31-34 -- H. Alan Stewart -- Reformation Sunday - B -- 2002
Marriage is a covenant.
Heart Transplant -- John 8:31-36 -- Cathy A. Ammlung -- Reformation Sunday - B -- 2002
Imagine the scene: you are in the doctor's office, an array of EKGs, echocardiograms, and other test
Sweet Surrender -- Romans 3:19-28 -- Harold C. Warlick, Jr. -- Reformation Sunday - B -- 2002
John Bradshaw tells a parable about a prisoner in a dark cave.1 The man was sentenced to die.
Telling the Truth -- John 8:31-36 -- Steven E. Albertin -- Reformation Sunday - B -- 1999
You catch your child with his hand in the cookie jar just after you have told him, "Hands off!" But
Liberating Truth -- John 8:31-36 -- William G. Carter -- Reformation Sunday - B -- 1996
During the 1960s, Sherwood Schwartz wrote and produced a number of hit television shows.
Winners -- Losers -- John 8:31-36 -- Thomas Peterson -- Reformation Sunday - B -- 1990
The world is filled with winners and losers. Jesus knew all about being a winner.
Renewal of the New -- Jeremiah 31:31-32 -- John R. Brokhoff, Robert W. Stackel -- Reformation Sunday - B -- 1990
"What's new?" is the question we often ask of a person whom we haven't seen for some time.
Reformation Sunday -- Jeremiah 31:31-34 -- George Paul Mocko -- Reformation Sunday - B -- 1987
That Reformation Theme of How You Can't Find God in Head, Heart, or Hands: Something Jeremiah, Paul

Emphasis Preaching Journal

Why God has no grandchildren -- John 8:31-36 -- Stan Purdum -- Reformation Sunday - B -- 2006
Children of pastors have their share of strange experiences. As a teenager, I went one day

Stories

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The Flower -- John 8:31-36, Jeremiah 31:31-34, Romans 3:19-28, Psalm 46 -- Keith Hewitt, Peter Andrew Smith, C. David Mckirachan -- Reformation Sunday - B -- 2012
Contents"The Flower" by Keith Hewitt
Mistaken Identity -- John 8:31-36, Jeremiah 31:31-34, Romans 3:19-28, Psalm 46 -- Argile Smith, John E. Sumwalt, C. David Mckirachan -- Reformation Sunday - B -- 2009
ContentsWhat's Up This Week "Mistaken Identity" by Argile Smith

SermonStudio

Where Would We Be Without...? -- Romans 3:19-28 -- David E. Leininger -- Reformation Sunday - B -- 2008
"For we maintain that a man is justified by faith apart from observing the law" (v. 28).
Seeing With New Eyes -- Romans 3:19-28 -- Constance Berg -- Reformation Sunday - B -- 1999
Rudy looked around. He couldn't believe it. It had finally ended. He was free.

Worship

SermonStudio

How Good It Is To Live As One -- Psalm 133 -- Clyde W. Wentzell -- Reformation Sunday - B -- 2008
1. How good it is to live as one In unity and love,
Theme: Never Been There -- Never Done That -- Jeremiah 31:31-34 -- Frank Ramirez -- Reformation Sunday - B -- 2005
Call To Worship (Revelation 2:3-5) One:
A New Covenant -- Jeremiah 31:31-34 -- H. Burnham Kirkland -- Reformation Sunday - B -- 2002
Call To Worship
I Will Be Your God -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Dallas A. Brauninger -- Reformation Sunday - B -- 1999
Call To Worship
the Protestant Reformation -- John 8:31-36 -- Reformation Sunday - B -- 1990
Suggestion:
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


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SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

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Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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