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Luke 16:19-31

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Children's sermon

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Warning! -- Luke 16:19-31 -- John Jamison -- Proper 21 | Ordinary Time 26 - C -- 2022
Object: A piece of purple cloth and an old, worn-out rag.
Start Seeing Lazarus -- Luke 16:19-31 -- Arley K. Fadness -- Proper 21 | Ordinary Time 26 - C -- 2019
“Child, remember… Lazarus...” (v. 25a)
If Only -- Luke 16:19-31 -- Mary Kay Eichelman -- Proper 21 | Ordinary Time 26 - C -- 2016
How many of you listen to your mom the first time she tells you to do something?
The Greatest Abyss -- Luke 16:19-31 -- Anna Shirey -- Proper 21 | Ordinary Time 26 - C -- 2013
First Thoughts Teaching On Y
Expert witness -- Luke 16:19-31 -- Leah Thompson -- Proper 21 | Ordinary Time 26 - C -- 2010
He said to him, "If they do not listen to Moses and the prophets, neither will they be convinced

The Immediate Word

Haunted by Haughtiness -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31, Psalm 91:1-6, 14-16, Amos 6:1a, 4-7, Psalm 146 -- Christopher Keating, Quantisha Mason-Doll, Thomas Willadsen, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - C -- 2022
For September 25, 2022:
The Backfire Effect -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31, Psalm 91:1-6, 14-16 -- Dean Feldmeyer, Mary Austin, Christopher Keating, Ron Love, George Reed, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - C -- 2019
For September 29, 2019:
The Apex Of Hope -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91 -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed, Robin Lostetter -- Proper 21 | Ordinary Time 26 - C -- 2016
In the past several weeks’ lectionary passages, the prophet Jeremiah has painted a bleak picture of
A Vessel Of Hope -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91 -- Dean Feldmeyer, Leah Lonsbury, Ron Love, Christopher Keating, George Reed -- Proper 21 | Ordinary Time 26 - C -- 2013
Each newscast last week brought more horrific scenes -- from Monday’s murderous rampage at the N

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Start Seeing Lazarus -- Luke 16:19-31 -- Arley K. Fadness -- Proper 21 | Ordinary Time 26 - C -- 2019
“Child, remember… Lazarus...” (v. 25a)

Children's Activity

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Expert witness -- Luke 16:19-31 -- Leah Thompson -- Proper 21 | Ordinary Time 26 - C -- 2010
SHARING THIS WEEK'S GOSPEL THEME AT SUNDAY SCHOOL AND AT HOME
The Bible -- Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C -- 2007
SHARING THIS WEEK'S GOSPEL THEME AT SUNDAY SCHOOL AND AT HOME
Take care of others -- Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C
There are two men in today's lesson. One is wealthy and has everything he needs.
"Get on the right plane!" -- Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C
Teachers or Parents: This parable about the rich man and
Acting Out Opposites -- Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C
Parents or Teachers: Today's message was the story of the rich man and the poor man who both died.
Rich and poor -- Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C
Teachers or Parents: A great story that supplements today's children's sermon is about a rich man o
Paying attention to warnings -- Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C
Materials: Paper Markers Scissors Glue

Gospel Grams 2

Children's Activity Bulletin -- Ages 8-10 -- Luke 16:19-31 -- Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C

Gospel Grams 1

Children's Activity Bulletin -- Ages 5-7 -- Luke 16:19-31 -- Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C

Children's bulletin

Gospel Grams 2

Children's Activity Bulletin -- Ages 8-10 -- Luke 16:19-31 -- Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C

Gospel Grams 1

Children's Activity Bulletin -- Ages 5-7 -- Luke 16:19-31 -- Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C

Commentary

Emphasis Preaching Journal

Blessing the rich man's proceeds -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- Mark J. Molldrem -- Proper 21 | Ordinary Time 26 - C -- 2022
Note: This installment was originally published in 2001.
Purchasing Wisely -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- Wayne Brouwer -- Proper 21 | Ordinary Time 26 - C -- 2019
Remember the story of Robin Hood?
The power of money -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- Sandra Herrmann -- Proper 21 | Ordinary Time 26 - C -- 2016
The course we are charting today takes us from our self-centered, worrisome lives to the expansive l
True wealth -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- Mark J. Molldrem -- Proper 21 | Ordinary Time 26 - C -- 2013
"What's in your safe?" This question from an advertisement about investing in gold queries the human
Sale price -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31, Psalm 91:1-6, 14-16 -- Wayne Brouwer, Schuyler Rhodes -- Proper 21 | Ordinary Time 26 - C -- 2010
A friend of mine once described a man he knew as someone who "knew the cost of everything and the va
In search of Jacob Marley -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31, Psalm 91:1-6, 14-16 -- Proper 21 | Ordinary Time 26 - C -- 2007
It's quite a few weeks before Christmas, but this Sunday's sermon may evoke a pivotal character fro
God's gift of wealth -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C -- 1998
The Second Reading and the Gospel lesson for today both present strong cautions against the misuse o
It may be now or never -- Amos 6:1a, 4-7, Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C
One of the most remarkable and thrilling insights into reality which the Bible provides is the up-fr

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Proper 21 | Ordinary Time 26 (2022) -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- Mark Ellingsen, Bill Thomas, Frank Ramirez -- Proper 21 | Ordinary Time 26 - C -- 2022
Jeremiah 32:1-3a, 6-15, Psalm 91:1-6,14-15
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2019) -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- Mark Ellingsen, Bob Ove, Bonnie Bates, Ron Love, Bill Thomas, Frank Ramirez -- Proper 21 | Ordinary Time 26 - C -- 2019
Jeremiah 32:1-3a, 6-15
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2016) -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- Mark Ellingsen, Bob Ove, Bonnie Bates, Ron Love, Bill Thomas, Frank Ramirez, R. Robert Cueni -- Proper 21 | Ordinary Time 26 - C -- 2016
Jeremiah 32:1-3a, 6-15
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2013) -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- Mark Ellingsen, Bob Ove, Scott A. Bryte, Ron Love, Mark J. Molldrem -- Proper 21 | Ordinary Time 26 - C -- 2013
Jeremiah 32:1-3a, 6-15
A week after his public... -- Luke 16:19-31 -- Ron Love -- Proper 21 | Ordinary Time 26 - C -- 2013
A week after his public confession to Oprah Winfrey acknowledging his use of performance enhancing d
Who counts? Who... -- Luke 16:19-31 -- Scott A. Bryte -- Proper 21 | Ordinary Time 26 - C -- 2013
Who counts? Who is really a person?
We don't need any more... -- Luke 16:19-31 -- Mark Ellingsen -- Proper 21 | Ordinary Time 26 - C -- 2013
We don't need any more miracles today; we already have all the ones we will ever need.

The Immediate Word

Haunted by Haughtiness -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31, Psalm 91:1-6, 14-16, Amos 6:1a, 4-7, Psalm 146 -- Christopher Keating, Quantisha Mason-Doll, Thomas Willadsen, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - C -- 2022
For September 25, 2022:
The Backfire Effect -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31, Psalm 91:1-6, 14-16 -- Dean Feldmeyer, Mary Austin, Christopher Keating, Ron Love, George Reed, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - C -- 2019
For September 29, 2019:
The Apex Of Hope -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91 -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed, Robin Lostetter -- Proper 21 | Ordinary Time 26 - C -- 2016
In the past several weeks’ lectionary passages, the prophet Jeremiah has painted a bleak picture of

Worship

The Immediate Word

Haunted by Haughtiness -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31, Psalm 91:1-6, 14-16, Amos 6:1a, 4-7, Psalm 146 -- Christopher Keating, Quantisha Mason-Doll, Thomas Willadsen, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - C -- 2022
For September 25, 2022:
The Backfire Effect -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31, Psalm 91:1-6, 14-16 -- Dean Feldmeyer, Mary Austin, Christopher Keating, Ron Love, George Reed, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - C -- 2019
For September 29, 2019:
The Apex Of Hope -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91 -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed, Robin Lostetter -- Proper 21 | Ordinary Time 26 - C -- 2016
In the past several weeks’ lectionary passages, the prophet Jeremiah has painted a bleak picture of
A Vessel Of Hope -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91 -- Dean Feldmeyer, Leah Lonsbury, Ron Love, Christopher Keating, George Reed -- Proper 21 | Ordinary Time 26 - C -- 2013
Each newscast last week brought more horrific scenes -- from Monday’s murderous rampage at the N
Fear Itself -- Luke 16:19-31, 1 Timothy 6:6-19, Jeremiah 32:1-3a, 6-15 -- Dean Feldmeyer, Kate Murphy, Mary Austin -- Proper 21 | Ordinary Time 26 - C -- 2010
At first glance, it seems like this week's lectionary texts are an exercise in class warfare -- ther
Any Lazaruses On Your Front Porch? -- Luke 16:19-31, 1 Timothy 6:6-19, Jeremiah 32:1-3a, 6-15, Psalm 91:1-6, 14-16 -- Thom M. Shuman, Stephen P. McCutchan -- Proper 21 | Ordinary Time 26 - C -- 2007
This week's Immediate Word uses Luke 16:19-31 to tell how easy it is for most of us to think

SermonStudio

Proper 21 / Ordinary Time 26 / Pentecost 19 -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31, Psalm 91:1-6, 14-16 -- Julia Ross Strope -- Proper 21 | Ordinary Time 26 - C -- 2009
If we love the Lord with all our hearts, minds, and strength,
Proper 21/Ordinary Time 26 -- Luke 16:19-31 -- Frank Ramirez -- Proper 21 | Ordinary Time 26 - C -- 2006
Gospel Lesson: Luke 16:19-31 Theme: Pay Close Attention
Sharing -- Luke 16:19-31 -- John H. Will -- 2004
Call to WorshipAs we gather, we acknowledge that we have indeed been blessed.
Riches Blind Us To The Will Of God -- Luke 16:19-31 -- H. Burnham Kirkland -- Proper 21 | Ordinary Time 26 - C -- 2003
Gospel Lesson: Luke 16:19-31Theme: Riches Blind Us To The Will Of God

Sermon

The Immediate Word

Haunted by Haughtiness -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31, Psalm 91:1-6, 14-16, Amos 6:1a, 4-7, Psalm 146 -- Christopher Keating, Quantisha Mason-Doll, Thomas Willadsen, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - C -- 2022
For September 25, 2022:
The Backfire Effect -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31, Psalm 91:1-6, 14-16 -- Dean Feldmeyer, Mary Austin, Christopher Keating, Ron Love, George Reed, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - C -- 2019
For September 29, 2019:
The Apex Of Hope -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91 -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed, Robin Lostetter -- Proper 21 | Ordinary Time 26 - C -- 2016
In the past several weeks’ lectionary passages, the prophet Jeremiah has painted a bleak picture of
A Vessel Of Hope -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91 -- Dean Feldmeyer, Leah Lonsbury, Ron Love, Christopher Keating, George Reed -- Proper 21 | Ordinary Time 26 - C -- 2013
Each newscast last week brought more horrific scenes -- from Monday’s murderous rampage at the N
Fear Itself -- Luke 16:19-31, 1 Timothy 6:6-19, Jeremiah 32:1-3a, 6-15 -- Dean Feldmeyer, Kate Murphy, Mary Austin -- Proper 21 | Ordinary Time 26 - C -- 2010
At first glance, it seems like this week's lectionary texts are an exercise in class warfare -- ther
Any Lazaruses On Your Front Porch? -- Luke 16:19-31, 1 Timothy 6:6-19, Jeremiah 32:1-3a, 6-15, Psalm 91:1-6, 14-16 -- Thom M. Shuman, Stephen P. McCutchan -- Proper 21 | Ordinary Time 26 - C -- 2007
This week's Immediate Word uses Luke 16:19-31 to tell how easy it is for most of us to think

SermonStudio

The Great Divide -- Luke 16:19-31 -- Rick McCracken-Bennett -- Proper 21 | Ordinary Time 26 - C -- 2009
Some of us are old enough to remember the old Cat Stevens' tune, "Father And Son." That song, as you
Welcome, Rich And Poor -- Luke 16:19-31 -- Ron Lavin -- Proper 21 | Ordinary Time 26 - C -- 2006
Can you name some disillusioned people you've met in life?
That Rich Man Made His Own Hell -- Luke 16:19-31 -- R. Robert Cueni -- Proper 21 | Ordinary Time 26 - C -- 2003
The lesson for today continues the discussion on the proper use of material possessions by describin

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The Great Divide -- Luke 16:19-31 -- Rick McCracken-Bennett -- Proper 21 | Ordinary Time 26 - C -- 2009
Some of us are old enough to remember the old Cat Stevens' tune, "Father And Son." That song, as you

Preaching

The Immediate Word

Haunted by Haughtiness -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31, Psalm 91:1-6, 14-16, Amos 6:1a, 4-7, Psalm 146 -- Christopher Keating, Quantisha Mason-Doll, Thomas Willadsen, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - C -- 2022
For September 25, 2022:
The Backfire Effect -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31, Psalm 91:1-6, 14-16 -- Dean Feldmeyer, Mary Austin, Christopher Keating, Ron Love, George Reed, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - C -- 2019
For September 29, 2019:
The Apex Of Hope -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91 -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed, Robin Lostetter -- Proper 21 | Ordinary Time 26 - C -- 2016
In the past several weeks’ lectionary passages, the prophet Jeremiah has painted a bleak picture of
A Vessel Of Hope -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91 -- Dean Feldmeyer, Leah Lonsbury, Ron Love, Christopher Keating, George Reed -- Proper 21 | Ordinary Time 26 - C -- 2013
Each newscast last week brought more horrific scenes -- from Monday’s murderous rampage at the N
Fear Itself -- Luke 16:19-31, 1 Timothy 6:6-19, Jeremiah 32:1-3a, 6-15 -- Dean Feldmeyer, Kate Murphy, Mary Austin -- Proper 21 | Ordinary Time 26 - C -- 2010
At first glance, it seems like this week's lectionary texts are an exercise in class warfare -- ther
Any Lazaruses On Your Front Porch? -- Luke 16:19-31, 1 Timothy 6:6-19, Jeremiah 32:1-3a, 6-15, Psalm 91:1-6, 14-16 -- Thom M. Shuman, Stephen P. McCutchan -- Proper 21 | Ordinary Time 26 - C -- 2007
This week's Immediate Word uses Luke 16:19-31 to tell how easy it is for most of us to think

SermonStudio

Proper 21/Pentecost 19/Ordinary Time 26 -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- Carlos Wilton -- Proper 21 | Ordinary Time 26 - C -- 2006
Theme For The Day God's investment advice is to be generous in giving to others.
Your Money Or Your Life -- Luke 16:19-31 -- Robert D. Prescott-Ezickson -- 2004
As with other parables of Jesus, the parable of the rich man and Lazarus is best understood in its w
Proper 21 -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- Jerry L. Schmalenberger -- Proper 21 | Ordinary Time 26 - C -- 2003
Seasonal ThemeJesus' acts of compassion and his teaching ministry.
Rich Man, Poor Man -- Luke 16:19-31 -- Dallas A. Brauninger -- Proper 21 | Ordinary Time 26 - C -- 2003
1. Text

Prayer

SermonStudio

The sufficiency of the Scriptures -- Luke 16:19-31 -- Dennis Koch -- Proper 21 | Ordinary Time 26 - C -- 1994
Gospel Theme:The sufficiency of the ScripturesGospel Note:
PROPER 21 -- Joel 2:23-30, Psalm 107:1, 33-43, 1 Timothy 6:6-19, Luke 16:19-31 -- B. David Hostetter -- Proper 21 | Ordinary Time 26 - C -- 1985
CALL TO WORSHIP

Stories

StoryShare

Love Of Money -- Luke 16:19-31, 1 Timothy 6:6-19, Jeremiah 32:1-3a, 6-15, Psalm 91:1-6, 14-16 -- John Fitzgerald -- Proper 21 | Ordinary Time 26 - C -- 2016
Contents "Love of Money" by John Fitzgerald
Good Investment -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91:1-6, 14-16 -- C. David Mckirachan, Keith Wagner -- Proper 21 | Ordinary Time 26 - C -- 2013
Contents "Good Investment" by C. David McKirachan
Treasures -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91:1-6, 14-16 -- Keith Hewitt, Peter Andrew Smith -- Proper 21 | Ordinary Time 26 - C -- 2010
Contents What's Up This Week "Treasures" by Keith Hewitt
Contentment -- 1 Timothy 6:6-19, Luke 16:19-31, Jeremiah 32:1-3a, 6-15, Psalm 91:1-6, 14-16 -- David E. Leininger, Rick McCracken-Bennett -- Proper 21 | Ordinary Time 26 - C -- 2007
Contents What's Up This Week "Contentment" by David Leininger
The Ex-Tither -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31, Psalm 91:1-6, 14-16 -- John E. Sumwalt And Jo Perry-sumwalt -- Proper 21 | Ordinary Time 26 - C
So Much Need...

SermonStudio

Would A Loving God Really Let Anyone Go To Hell? -- Luke 16:19-31 -- David E. Leininger -- Proper 21 | Ordinary Time 26 - C -- 2009
This is a question to which almost all of those reading this book already have an answer.
Prison -- Luke 16:19-31 -- Constance Berg -- Proper 21 | Ordinary Time 26 - C -- 2000
We lived only about six miles from church, but we had to pass a maximum security prison on our way.
Hear No Evil ... -- Luke 16:19-31 -- Richard A. Jensen -- Proper 21 | Ordinary Time 26 - C -- 1994
Remains Of The Day is a powerful movie starring Anthony Hopkins and Emma Thompson.
Blind In One Eye ... -- Luke 16:19-31 -- Merle G. Franke -- 1993
The Downtown Club was an old and well-established bastion for the shakers and movers in Dallas, Texa
Blind In One Eye ... -- Luke 16:19-31 -- Merle G. Franke -- 1993
The Downtown Club was an old and well-established bastion for the shakers and movers in Dallas, Texa

Drama

SermonStudio

Dives And Lazarus -- Luke 16:19-31 -- Robert F. Crowley -- Proper 21 | Ordinary Time 26 - C -- 1997
Theme
The Rich Man and Lazarus -- Luke 16:19-31 -- Robert A. Lehmann -- 1977
A parable of final separation for Jesus and four solo voices.

Devotional

SermonStudio

Proper 21 / Pentecost 19 / Ordinary Time 26 -- Luke 16:19-31 -- Stephen P. McCutchan -- Proper 21 | Ordinary Time 26 - C -- 2009
There was a rich man who was dressed in purple and fine linen ...

Children's Liturgy and Story

The Village Shepherd

Praxis Takes Care -- Luke 16:19-31 -- Janice B. Scott -- Proper 21 | Ordinary Time 26 - C
Call to Worship:

Children's Story

The Village Shepherd

John's Prize -- Luke 16:19-31 -- Janice B. Scott -- Proper 21 | Ordinary Time 26 - C
John was hanging around the gates of the big house, hoping he might catch a glimpse of Michael.

Intercession

The Village Shepherd

Loving And Forgiving God... -- Luke 16:19-31 -- Janice B. Scott -- Proper 21 | Ordinary Time 26 - C
Prayers usually include these concerns and may follow this sequence:
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
30+ – Sermons
160+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 3
26 – Sermons
150+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
28 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 4
27 – Sermons
150+ – Illustrations / Stories
39 – Children's Sermons / Resources
20+ – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Christopher Keating
Katy Stenta
Mary Austin
George Reed
Dean Feldmeyer
For April 19, 2026:

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
When Jesus broke bread in a house in Emmaus, the eyes of his companions were opened, and they recognized him. Let us try to recognise Jesus in our worship today.

Invitation to Confession:
Jesus, sometimes I'm unable to see you or to discern your presence.
Lord, have mercy.
Jesus, sometimes I refuse to wait around long enough for you show yourself to me.
Christ, have mercy.
Jesus, sometimes I find it easier to ignore you than to seek for you.
Lord, have mercy.

StoryShare

John S. Smylie
Sandra Herrmann
Contents
What's Up This Week
"Speak the Truth in Love" by John Smylie
"Recognizing the Christ" by Sandra Herrmann


What's Up This Week

SermonStudio

Lee Griess
It is perhaps one of the most compelling narratives in all of the scriptures. So fascinating is this scene, in fact, that the gospel writer Luke includes it in detail near the end of his gospel writing. It is a story known well and beloved in the church -- the story of two disciples walking down a dusty road to the village of Emmaus, the evening of that first Easter day.
Richard L. Sheffield
"People die. Don't ya know." That's what Cleopas and his friend said to Jesus on Easter afternoon on their way home. People die!

Don't believe it? Don't want to believe it? Read about it in The Lima News. And not just in the obits. This is my copy of The Lima News from Good Friday, the day we remember that Jesus died.

Page 1: Cult Died in Shifts

Page 2: A headline so gruesome, let's just say, "Wife kills husband."

Page 3: A list of the dead from page 1, by age, sex, and the state where they got their driver's license.
Richard E. Gribble, CSC
Is the life you lead one for which you want to be remembered? That very challenging and thought-provoking question certainly came to the mind of the famous Swedish scientist Alfred Nobel one day. In the common everyday exercise of reading the morning paper, Nobel discovered the challenge of God and the need for conversion before his very eyes.
Mark Ellingsen
"What happens to you when you die, Dad?" "Of course, son, if you believe in God, you go up to heaven where you will be with God and the angels."
Harry N. Huxhold
A rather insightful novel about the problem of Christian missions to Africa is Barbara Kingsolver's story The Poisonwood Bible. Kingsolver weaves her story around Nathan Price, a fundamentalist, legalistic preacher who takes his wife and four daughters to serve in the heart of the Belgian Congo. While they are there, in l960 Patrice Lumumba emerges as the leader of his people when Belgium grants the Congolese their independence. Soon after, Mobuto comes to power. Nathan Price decides to remain and serve with his family even when the resources of his sponsors are cut off.
Bill Mosley
There's an old Uncle Remus story about Br'er Rabbit. Br'er Fox catches Br'er Rabbit and is fixin' to cook him for supper. Rabbit kinda giggles behind his hand. Fox grabs him by the ear, and says, "Why you laughin'?"

Rabbit says, "Jus' thinkin' 'bout my Laughin' Place." Fox says, "What Laughin' Place?" Rabbit says, "Oh, I cain't tell you about it. I got to show you!"
B. David Hostetter
CALL TO WORSHIP
Repent and be baptized, every one of you, in the name of Jesus the Messiah, for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is to you and to your children and to all who are far away, everyone whom the Lord our God may call.

PRAYER OF CONFESSION
Amy C. Schifrin
Martha Shonkwiler
Gathering Litany
Begin instrumental music for the Hymn of Praise when the spoken litany begins. A solo flute would be excellent.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that you have been raised from the dead.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in the gift of your Holy Spirit.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in your promise of baptism.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that we are born anew eternally.

Hymn Of Praise

Emphasis Preaching Journal

William H. Shepherd
My friend was overwhelmed by his first church convention. "It's all so big," he wrote in his report. "There is so much going on. I wish I had a manual to instruct me on what to do, where to go, and how to vote."

Someone responded to his report with a letter to an editor. "How sad," said the letter, "that a leader of our church would not know that we Christians already have a manual on how to live the Christian life. It's called the Bible."
The best way to learn about modern culture is to have a teenager; you learn quickly what is valued highly. One of those things that a teenager can teach you is the extreme value of being cool. Now "cool" means different things in different contexts. In general, it means desirable. In talking about clothes, it means fashionable. For 14-year-old boys talking about girls, cool means attractive. But at its root, cool means ... the opposite of hot. It means the opposite of passion. It means looking like nothing will get you stirred up. Like nothing bothers you. Like nothing can affect you.

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Good morning! I have here a newspaper article about a kidnapping. It seems that ... (tell them about the story in the clipping). Now when somebody is kidnapped, the usual reason for kidnapping them is money. The kidnappers want somebody to pay them money to release the prisoner. Does anybody know what we call the money paid to get someone released from the kidnappers? (Let them answer.) It's called a "ransom." A ransom is paid in order to get someone released by the bad guys.
Good morning! Did you know that after Jesus was raised from the dead, he went around showing himself to some of his followers? Some of the disciples saw him and recognized him right away. One of the disciples, Thomas, recognized him but he didn't believe that it was really Jesus. He wanted proof before he would believe.
After the resurrection of Jesus -- but before it was known -- two of his followers were walking along a road. They were sad about the crucifixion and mourning that their friend was gone. Jesus joined them on the road, but they did not recognize him. He challenged their lack of belief in the resurrection. Didn't the prophecies say that the Messiah would be brought back from the dead? Why, then, didn't they believe them? Jesus tells them that they are slow to believe.
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