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John 18:1-19:42

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Children's sermon

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He really is the king -- John 18:1-19:42 -- Good Friday - A
Good evening! We are here in church tonight because this is
Bitter medicine -- John 18:1-19:42 -- Good Friday - B
Peter and the other followers of Jesus didn't want Jesus to suffer.
Jesus crucified -- John 18:1-19:42 -- Good Friday - A
The word "crucified" means that the person was hung on a cross to die.

Children's Activity

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Bitter medicine -- John 18:1-19:42 -- Good Friday - B
Teachers or Parents: The "bitter cup" Jesus had to take goes against our sense of fairness.

Illustration

Emphasis Preaching Journal

Czeslaw Milosz, U. S. winner... -- John 18:1-19:42 -- Good Friday - B -- 2003
Czeslaw Milosz, U. S.
Once, and that was enough... -- John 18:1-19:42 -- Good Friday - A -- 2002
Once, and that was enough for me, I observed a mob in action.
Once the damage was done... -- John 18:1-19:42 -- Good Friday - A -- 2002
Once the damage was done, Judas couldn't reverse it, any more than we can put toothpaste back in the
Mark Twain had a bit... -- John 18:1-19:42 -- Good Friday - A -- 2002
Mark Twain had a bit of advice for those who spend a lot of time tracing their family tree.
Jesus of Nazareth underwent Jewish... -- John 18:1-19:42 -- Good Friday - A -- 2002
Jesus of Nazareth underwent Jewish and Roman trials, was flogged and sentenced to death by crucifixi
O Henry's masterful tale, I... -- John 18:1-19:42 -- Good Friday - C -- 2001
O Henry's masterful tale, The Gift of the Magi recounts a story of sacrifice.
For the past few years... -- John 18:1-19:42 -- Good Friday - C -- 2001
For the past few years, my mother has been giving me limoge boxes for Christmas.
Shad Hernandez, 23, a Navy... -- John 18:1-19:42 -- Good Friday - C -- 2001
Shad Hernandez, 23, a Navy search-and-rescue swimmer, jumped from a Seahawk helicopter off the carri
A couple of years ago... -- John 18:1-19:42 -- Good Friday - C -- 2001
A couple of years ago, Geoff Smith set out to break the world record for the longest time being buri
Tamara was eight years old... -- John 18:1-19:42 -- Good Friday - B -- 2000
Tamara was eight years old.

Commentary

Emphasis Preaching Journal

What's so good about Good Friday? -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42, Psalm 22 -- Good Friday - A -- 2002
One of my favorite movies of all time is the 1956 classic titled Twelve Angry Men featuring an all-s
Scripture and history fulfilled -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - C -- 2001
Our new American president has been elected and has been in office now nearly the first 100 days.
The way up is down -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - B -- 2000
The shroud of death covers our world. The sanctuary is dark, and the Table bare.
For you and for me -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - A -- 1999
In his wonderful collection The Moral Compass: Stories for a Life's Journey, William J.
Lamb of God -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - C -- 1998
The Manual on the Liturgy that accompanies the Lutheran Book of Worship warns us about
God is there -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - A -- 1996
I don't know whence it came or why and how it sticks in the mind, but from sermon research twoscore
The triumph of the cross -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - B -- 1994
Imagine this scenario: a small religious group in America catches the headlines with their novel bel
Good? -- Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Good Friday - B -- 1991
What is good about Good Friday?
Triumphant suffering -- Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Good Friday - C
On this day for remembering the death of Jesus, each of the lessons portrays nobility in suffering.

Worship

SermonStudio

The Triumph Of The Lamb -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Frank Ramirez -- Good Friday - A -- 2004
Call To Worship (Isaiah 53: 4-5)
Good Friday -- Isaiah 52:13-53:12, Hebrews 10:16-25, Psalm 22, John 18:1-19:42 -- Beverly S. Bailey -- Good Friday - A -- 2004
HymnsDeep Were His Wounds And Red (PH78)
By A Perversion Of Justice -- Isaiah 52:13-53:12, John 18:1-19:42 -- Dallas A. Brauninger -- Good Friday - B -- 1999
Call To WorshipLeader: He was wounded for our transgressions.
The events surrounding the last hours of Jesus' life. -- John 18:1-19:42, John 19:17-30 -- Good Friday - B -- 1990
Again, use an order of worship different from your usual order.Suggestion:
The suffering substitute -- Isaiah 52:13-53:12, Psalm 22, Hebrews 4:14-16, 5:7-9, John 18:1-19:42 -- Paul A. Laughlin -- Good Friday - A -- 1989
Exegetical note: This Fourth Servant Song is not without its difficulties, not the least of which is
GOOD FRIDAY -- Psalm 22:1-18, Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Norman A. Beck -- Good Friday - A -- 1986
It is not likely that the followers of Jesus had much direct information about what the Roman milita
GOOD FRIDAY -- Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Heth H. Corl -- Good Friday - C -- 1976
First Lesson: Isaiah 52:13--53:12Theme: The Suffering ServantCall to Worship
The Last Hours of Jesus' Life -- John 18:1-19:42 -- Wayne H. Keller -- Good Friday - B
To prepare for Good Friday, reread the material for Ash Wednesday.

Sermon

SermonStudio

The Price Of God's Glory -- John 18:1-19:42 -- Richard E. Gribble, CSC -- Good Friday - A -- 2004
Long ago, on a high mountaintop, three trees were speaking about their future dreams.
Cross Connections -- John 18:1-19:42 -- Robert A. Noblett -- Good Friday - B -- 2002
Good Friday is not an easy day on which to preach, nor is what happened on Good Friday easy to expla
Junk Food And Holy Tables Or The Cup Of Good Friday -- John 18:1-19:42 -- Donna E. Schaper -- Good Friday - B -- 1999
Bread and wine go with communion the way turkey goes with Thanksgiving. They belong to each other.
Looking At Life From The Point Of View Of Death -- John 18:1-19:42 -- Albert G. Butzer, III -- Good Friday - A
As part of my preparation for ministry, I participated in a program called Clinical Pastoral Educati

Preaching

SermonStudio

Healing and eternal life through the sufferings and death of Jesus Christ -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Russell F. Anderson -- Good Friday - B -- 1996
Theme For The Day: Healing and eternal life through the sufferings and death of Jesus Christ, God's
Good Friday -- John 18:1-19:42, Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- George M. Bass -- Good Friday - B -- 1990
The readings:John 18:1--19:42
Good Friday -- John 18:1-19:42, Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- George M. Bass -- Good Friday - B -- 1990
The readings:John 18:1--19:42
Good Friday -- Isaiah 52:13-53:12, Hosea 6:1-6, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- George M. Bass -- Good Friday - A -- 1989
The church year theological clue
Good Friday -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Jerry L. Schmalenberger -- Good Friday - B
Seasonal Theme

Stories

SermonStudio

Simpson -- John 18:1-19:42 -- Gregory L. Tolle -- Good Friday - A -- 2004
Then Pilate took Jesus and had him flogged.
A Religious Dilemma -- John 18:1-19:42 -- Constance Berg -- Good Friday - A -- 2001
Maia knew she was carrying twins.

New & Featured This Week

The Immediate Word

Nazish Naseem
Katy Stenta
Dean Feldmeyer
Thomas Willadsen
Christopher Keating
Mary Austin
George Reed
For September 13, 2026:

Emphasis Preaching Journal

David Coffin
As the school year has begun and the autumn has churches back into their routines, these texts raise the question of what God has for practicing Christian faith or discipleship in the year to come. N.T. Wright has been writing volumes to suggest that the end game of the Christian life is not merely obtaining salvation or being made with God, then waiting out our years until we die and go up to heaven. The God who delivers Israel and Christians has much more for Christians to accomplish as stewards and co-creators for God’s eternal purposes.
Anger is like a volcano. Deep in many of us there is a lake of pain, pure molten hurt. From the outside no one sees it, usually. We cover it over so well. But one day the heat rises, and the dam breaks, and the cork blows, and anger erupts like an explosion. And dogs get kicked. And triggers get pulled. And wives get beaten. And missiles get launched.

The Village Shepherd

Janice B. Scott
"Where's Ruth?" asked Jamie's mother.

Jamie scowled. "I hate Ruth," she muttered angrily.

"You do?" said Jamie's mother, surprised. About an hour ago Jamie and Ruth had been best friends. "What happened?" she added.

StoryShare

John E. Sumwalt
Anne Le Bas
Steve Philip
Steven Fortney
Sue D'alessio
Contents
What's Up This Week: "When the Big One Hits"
A Story to Live By: "What's God Up To?"
Sermon Starters: "In the Wake of the Storm" by John Sumwalt
"The Storm Voice and the Voice of God" by Anne Le Bas
Modern Epistle: "Dispatch from the Front" by Steve Philip
Scrap Pile: "The Tremendum of Whirlwinds" by Steven Fortney
"Response to the Poem from a Friend" by Sue D'Alessio


What's Up This Week

When the Big One Hits
Frank Ramirez
John E. Sumwalt
Contents
What's Up This Week
"The Unsecret Weapon" by Frank Ramirez
"The Unknown Churchgoers" by John Sumwalt


What's Up This Week

SermonStudio

Jerry L. Schmalenberger
Seasonal Theme
The teaching and ministry of Jesus the Christ.

Theme For The Day
Making right decisions for Christian behavior.

Old Testament Lesson
Exodus 14:19-31
Parting Of The Sea
Carlos Wilton
This alternate psalm follows immediately after this morning's Old Testament Lesson, the story of the parting of the Red Sea. It contains two ancient hymns -- known, respectively, as the Song of Moses and the Song of Miriam.

Of the two, the Song of Miriam is unquestionably the oldest. It is composed of just two lines -- lines which have been incorporated into the opening of the longer Song of Moses: "Sing to the Lord, for he has triumphed gloriously; horse and rider he has thrown into the sea" (v. 21).
Stan Purdum
This psalm falls into four cantos. Verses 1-2 refer to Israel's foundation story and most importantly, to how God selected that nation as a dwelling place. Verses 3-4 explain that God's presence with Israel had an effect on the actual workings of nature. Verses 5-6 revel in the wonder of how the earth responded obediently to God's presence in Israel. Verses 7-8 are a summons for the rest of creation and the other nations to feel the power of God's presence as well.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 14:19--31 (C)
The presence of the Lord in the pillar of fire, that normally went ahead of the people to lead them, moved to the rear of the community as an obscuring cloud, a kind of buffer between them and the army of the Pharaoh. The Lord caused a strong wind to dry up a pathway through the sea so that the Hebrews passed to the other side. The pursuing Egyptians became mired in the mud and the waters closed in upon them. Thus, the Lord delivered his people from their enemies.
Larry Lange
Once upon a time, in a garage in the ancient city of Rome, a man developed a computer operating system that became the digital lingua franca for the ancient world. How his operating system defeated its competitor is one of the great mysteries of all time. There must have been something about its ugly, utilitarian appearance and its proclivity toward redundancy that appealed to the brutal bureaucrats who established the Roman Empire.
Tempe Fussell
Curtis Fussell
I suppose when we hear this passage about the parting of the Reed Sea, many of us cannot help but recall that scene in the movie The Ten Commandments. There is Moses, played by Charlton Heston, in a flowing black robe, long hair blowing in the wind, and his arms lifted up with one hand holding the staff that God had given him. The sea suddenly heaves and parts, creating a path with rolling walls of water on either side. Then, Israel marches through on dry land, barely ahead of the pursuing Egyptian army.
William J. Carl, III
What we have in our passage is the contrast between a theology of grace and a theology of keeping score. The first is the one Jesus espouses in this text. The second is the one Peter is pushing and, by the way, the one our world has bought into for centuries.
John R. Brokhoff
In 1988 former Texas governor, John Connally, auctioned off his personal belongings ranging from saddles to paintings for $2.75 million. This was only a fraction of the almost 50 million he owed because of failure in real estate and oil holdings.
Tom M. Garrison
While I was still in seminary, I thought it would be good to go back to my roots and try to understand a little more about my past and myself. There were things that I faintly remembered from my childhood. There were, however, large chunks of the past that completely escaped my awareness. So I took a trip to Samantha, Alabama, to see my great aunt Sally Boone who was already in her seventies. I vividly remember the visit. The day as I remember it was hot; she had opened all the doors and windows to let in a little breeze.
Stan Purdum
French author Victor Hugo has a short story titled, "93." In the midst of this tale a ship at sea is caught in a terrific storm. Buffeted by the waves, the boat rocks to and fro, when suddenly the crew hears an awesome crashing sound below deck. They know what it is. A cannon they are carrying has broken loose and is smashing into the ship's sides with every list of the ship. Two brave sailors, at the risk of their lives, manage to go below and fasten it again, for they know that the heavy cannon on the inside of their ship is more dangerous to them than the storm on the outside.

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Good morning! Did anyone feel this week like someone else was present even though you couldn't see or hear him? If you did, it was me. I thought and prayed about all of you this week, and I tried to tell each one of you how much I love you. When praying, I tried to picture you in my mind. I pictured Sally with her long hair and Mike with his big muscles. (give more examples) You seemed so real when I was praying that I thought maybe you knew I was right there with you.
Good morning, boys and girls. Here we are to celebrate another great Sunday. I am so happy you are here that I asked the organist to play something special just for you. (have the organist play a short fanfare) Wow! Now do you believe how happy I am to see you? Sunday is a very special day for all of us.
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