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Proper 19 | Ordinary Time 24 - B

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Children's Activity

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Take a risk -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 2006
SHARING THIS WEEK'S GOSPEL THEME AT SUNDAY SCHOOL AND AT HOMEMaterials:
Who is Jesus, really? -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B
Materials Craft foam Craft scissors Crayons Unlined white paper
Who is it? -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B
Teachers or Parents: We want our children to know who Jesus is
Who am I? -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B
Teachers or Parents: To Christians Jesus is more than an
Get rid of bad habits -- Mark 9:38-50 -- Proper 19 | Ordinary Time 24 - B
Teachers: This week's lesson, in essence, reminds Christians
Who is Jesus -- who am I? -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B
Teachers: Jesus asks his disciples the question: "Who do

Gospel Grams 2

Children's Activity Bulletin: Mark 8:27-38 -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B

Gospel Grams 1

Children's Activity Bulletin: Mark 8:27-38 -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B

Children's sermon

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God's Thinking -- Mark 8:27-38 -- John Jamison -- Proper 19 | Ordinary Time 24 - B -- 2021
He then began to teach them that the Son of Man must suffer many things and be rejected by the e
About Losing and Saving -- Mark 8:27-38 -- Arley K. Fadness -- Proper 19 | Ordinary Time 24 - B -- 2018
“...those who lose their life for my sake...will save it.” (v. 35b)
Who Is Jesus to You? -- Mark 8:27-38 -- Cynthia E. Cowen -- Proper 19 | Ordinary Time 24 - B -- 2015
The Point: To believe that Jesus is our Savior is to seek and to follow him
What Goes In Must Come Out! -- Mark 8:27-38 -- Anna Shirey -- Proper 19 | Ordinary Time 24 - B -- 2012
First Thoughts: This is an interesting encounter between Jesus and Peter, as so many of their
Take a risk -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 2006
For those who want to save their life will lose it, and those who lose their
Tongues of fire -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B -- 2006
How great a forest is set ablaze by a small fire! (v. 5b)
Controlling the tongue -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B
Good morning, boys and girls. Does anyone here have a horse or do you ride a horse?
Who is Jesus, really? -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B
Good morning, boys and girls.
Curb your tongue! -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B
Good morning! I brought something good for you today. I
Who is it? -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B
Good morning! Let's play a game this morning. This game is
Just a little thing -- James 3:1-12 (C) -- Proper 19 | Ordinary Time 24 - B
Here is something only adults should touch. (Show the
Who am I? -- Mark 8:27-38 (C) -- Proper 19 | Ordinary Time 24 - B
I brought a brush with me this morning. To me a brush is
No more bad habits -- Mark 9:38-50 -- Proper 19 | Ordinary Time 24 - B
Good morning, boys and girls. How many of you like candy bars?
Taming your tongue -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B
Good morning, boys and girls. (Form two talking mouths with
Who am I? -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B
Good morning, boys and girls. Do you like to play guessing
Clean hands, clean heart -- James 4:7-12 (13 - 5:6) -- Proper 19 | Ordinary Time 24 - B
Good morning, boys and girls. I brought a bar of soap with me this morning.

The Immediate Word

Controlling the Narrative -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38, Psalm 19 -- Dean Feldmeyer, Christopher Keating, Thomas Willadsen, Mary Austin, George Reed, Katy Stenta -- Proper 19 | Ordinary Time 24 - B -- 2021
For September 12, 2021:
The Power of Words and How to Use Them -- James 3:1-12, Mark 8:27-38, Proverbs 1:20-33, Psalm 19 -- Bethany Peerbolte, Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed -- Proper 19 | Ordinary Time 24 - B -- 2018
Back To School Blues -- James 3:1-12, Mark 8:27-38, Proverbs 1:20-33, Psalm 19 -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed, Robin Lostetter -- Proper 19 | Ordinary Time 24 - B -- 2015
This week’s Old Testament and Psalm readings proclaim the importance of discerning the voice of the
James And The Giant... Picket Line? -- James 3:1-12, Mark 8:27-38, Proverbs 1:20-33, Psalm 19 -- Leah Lonsbury, George Reed -- Proper 19 | Ordinary Time 24 - B -- 2012
Teaching has always been a difficult and often thankless task, as James pointedly observes in the op
What Does It Mean To Be Ready -- Mark 8:27-38, James 3:1-12, Proverbs 1:20-33, Psalm 19 -- Scott Suskovic, Paul Bresnahan, Thom M. Shuman -- Proper 19 | Ordinary Time 24 - B
The fact that such a beloved spokesperson for animals, Steve Irwin, died in such an accident, althou
The Cross At The Of The World -- Mark 8:27-38, Psalm 19 -- George L. Murphy -- Proper 19 | Ordinary Time 24 - B
Can we learn to live with ambiguity in the midst of personal loss and suffering?

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God's Thinking -- Mark 8:27-38 -- John Jamison -- Proper 19 | Ordinary Time 24 - B -- 2021
He then began to teach them that the Son of Man must suffer many things and be rejected by the e
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Proper 16 | OT 21 | Pentecost 14
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Proper 17 | OT 22 | Pentecost 15
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180+ – Illustrations / Stories
29 – Children's Sermons / Resources
22 – Worship Resources
29 – Commentary / Exegesis
2 – Pastor's Devotions
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Proper 18 | OT 23 | Pentecost 16
32 – Sermons
180+ – Illustrations / Stories
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New & Featured This Week

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John Jamison
Object: A drawing or photo of lips and a drawing or photos of a heart.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

The Immediate Word

Dean Feldmeyer
Thomas Willadsen
Mary Austin
Christopher Keating
George Reed
Katy Stenta
For September 1, 2024:

Emphasis Preaching Journal

David Kalas
I was a young man and fairly new to the ministry. I was feeling stung by some criticism that I had received, and so I was talking to my parents about it because they knew the person involved. And along the way, my mother said to me, “Well, you’ve got to consider the source.”
Frank Ramirez
Bonnie Bates
Mark Ellingsen
Bill Thomas
Song of Solomon 2:8-13

StoryShare

Peter Andrew Smith
“It’s just wrong,” Martha whispered. “He needs to take off his hat in church.”

John looked up from reading the Sunday bulletin. “Who has to take off his hat?”

“That young man.” She pointed to the other side of the church. “He’s up there near the front.”

“Henry? That’s not a hat, he’s just changed his hair color again.” John shook his head. “I swear that lad changes the color more than I change my socks.”

Martha sighed. “You need new glasses. I don’t mean Henry but to the left of him.”

“Oh, the one with the Yankees cap?”

The Village Shepherd

Janice B. Scott
Call to Worship:

In our worship today let us open our hearts to Jesus, asking him to help us to be clean and pure within.


Invitation to Confession:

Jesus, we are not always fully aware of our inner selves.
Lord, have mercy.

Jesus, sometimes we appear better on the outside than we are inside.
Christ, have mercy.

Jesus, help us to become the same inside as outside.
Lord, have mercy.

SermonStudio

Mark A. Hultquist
Items necessary for the treatment of a cold or flu such as: blanket, pillow, hot water bottle, thermometer, sweater, aspirin, vitamin C, container of orange juice.
Carlos Wilton
"There's Jackson, standing like a stone wall." Those words, spoken at the First Battle of Bull Run (Manassas), secured the reputation of Confederate officer Thomas Jonathan Jackson. Forever after, he has been known as Stonewall Jackson -- the courageous general who could not be moved, even as the bullets whistled by him.

Schuyler Rhodes
Leaders of all stripes have always had sycophants in abundance to sustain their delusion of power. Doting tongues to puff up the king are nothing new. From Elizabethan jesters to plaster-faced, neck-tied staffers in oval offices, it seems a constant theme. But here we find a caveat of sorts. Sure, the king is a "handsome man." Let us be clear, however, about where real power is to be found.
Robert L. Salzgeber
When I was a camp director the rules of long established and understood games were constantly being changed in order to incorporate a larger sphere of players. For the same reason Jesus said, "You have a clever way of rejecting God's law in order to uphold your own teaching." Jesus had a knack for constantly changing the rules of the game of life in order to incorporate a larger sphere of people in his kingdom net.
Stephen M. Crotts
The Hebrew word for love, awhab or awrag, means "to pant, to long for, to breathe heavily after." Psalm 41:1 says, "As a deer pants for the waters so my soul longs after you." In John 3:16, the idea is that God so loved the world, so breathed heavily after you and me, that he gave his only Son....

God is passionate for you. His breathing is labored. He loves you.

There is a book in the Old Testament that is full of heavy breathing. It is titled, "Song of Solomon," or "The Song of Songs." And it deals forthrightly with sexual passion, courtship, and matrimony.

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