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Dennis Koch

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Prayer

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A message more important than miracles -- Mark 1:29-39 -- Dennis Koch -- Epiphany 5 | Ordinary Time 5 - B -- 1993
Gospel Note: Mark reflects his characteristic viewpoint on miracles in
The Christ who feeds the hungry -- John 6:1-21 -- Dennis Koch -- Proper 12 | Ordinary Time 17 - B -- 1993
Gospel Note: The feeding of the 5,000 is the only miracle recorded by all
Spiritual blindness and discipleship -- Mark 10:46-52 -- Dennis Koch -- Proper 25 | Ordinary Time 30 - B -- 1993
Gospel Note: For his last report of a healing prior to Jesus' dramatic and
Reasonable doubt, irrefutable evidence -- John 20:19-31 -- Dennis Koch -- Second Sunday of Easter - B -- 1993
Gospel Note: In a narrative that intentionally describes appearances of the
God's Word in fullness and flesh -- John 1:1-14 -- Dennis Koch -- The Nativity of our Lord - B -- 1993
Gospel Note: John's reworking of this pre-Christmas hymn implies an irony:
The thrill of victory in the agony of defeat -- Mark 14:1Ä15:47 -- Dennis Koch -- Passion Sunday - B -- 1993
Gospel Note: Mark's version of the Passion contained here (15:20-39),
The existential, practical Trinity -- John 3:1-17 -- Dennis Koch -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1993
Gospel Note: The story of Nicodemus brings together the basic elements of
A discipleship of crosses, not of conquests -- Mark 8:31-38 -- Dennis Koch -- Second Sunday in Lent - B -- 1993
Gospel Note: In this account of Jesus' response to Peter's confession of
Proclaiming the incredible -- Mark 7:24-37 -- Dennis Koch -- Proper 18 | Ordinary Time 23 - B -- 1993
Gospel Note: The point of the story for Mark appears not to be to signal
The birth of the Messiah -- Luke 1:26-38 -- Dennis Koch -- Fourth Sunday of Advent - B -- 1993
Gospel Note: Our theme focuses on Mary's immediate, positive response to
The puzzling identity of Jesus -- Mark 4:35-41 -- Dennis Koch -- Proper 7 | Ordinary Time 12 - B -- 1993
Gospel Note: Mark constructs his narrative of this storm-stilling incident
Worship the Christ -- Matthew 2:1-12 -- Dennis Koch -- Epiphany of the Lord - B -- 1993
Gospel Note: Why are they called "wise?" The wise men were more than men
The secret that cannot be silenced or suppressed -- Mark 1:40-45 -- Dennis Koch -- Epiphany 6 | Ordinary Time 6 - B -- 1993
Gospel Note: This passage presents a conventional miracle story with Mark's
The spiritual satisfaction in the bread of life -- John 6:24-35 -- Dennis Koch -- Proper 13 | Ordinary Time 18 - B -- 1993
Gospel Note: While the pericope preceding this one dealt with the
The threshold of the Kingdom -- Mark 12:28-34 -- Dennis Koch -- Proper 26 | Ordinary Time 31 - B -- 1993
Gospel Note: Neither the singling out of a commandment nor the juxtaposing
Reading the scriptures with open minds -- Luke 24:36b-48 -- Dennis Koch -- Third Sunday of Easter - B -- 1993
Gospel Note: Luke uses here a post-resurrection appearance story that, in
News too good to keep -- Luke 2:1-20 -- Dennis Koch -- 1993
Gospel Note: The shepherds, having heard the angelic message, go to
The promise of the Son, the pedagogy of the Spirit -- John 15:26-27; 16:4b-15 -- Dennis Koch -- Day of Pentecost - B -- 1993
Gospel Note: This portion of Jesus' "paraclete sayings" in John's Gospel
Delayed hopes Ä devoutly trusted, divinely fulfilled -- Luke 2:22-40 -- Dennis Koch -- First Sunday after Christmas Day - B -- 1993
Gospel Note: The elderly Simeon and Anna, both models of patient faith in
Old Temple, New Body -- John 2:13-22 -- Dennis Koch -- Third Sunday in Lent - B -- 1993
Gospel Note: John's version of the cleansing of the temple is distinctive
Bearing the mark of Christ -- Mark 8:27-38 -- Dennis Koch -- Proper 19 | Ordinary Time 24 - B -- 1993
Gospel Note: The famous saying of Jesus about discipleship and "taking up his cross''
The blessing of the ascension -- Mark 16:15-20 -- Dennis Koch -- Ascension of the Lord - B -- 1993
Gospel Note: This passage overlaps the selection for the Third Sunday of
Compassionate faith -- Mark 5:21-43 -- Dennis Koch -- Proper 8 | Ordinary Time 13 - B -- 1993
Gospel Note: Mark tells of a healing and a resurrection. The stories are
The call to discipleship -- John 1:43-51 -- Dennis Koch -- Epiphany 2 | Ordinary Time 2 - B -- 1993
Gospel Note: Jesus calls Philip to follow him. Nathanael questions who
Divine activity, demonstrable authority -- Mark 2:1-12 -- Dennis Koch -- Epiphany 7 | Ordinary Time 7 - B -- 1993
Gospel Note: Mark here records Jesus' forgiveness of a paralytic as well as

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 16 | OT 21 | Pentecost 11
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 17 | OT 22 | Pentecost 12
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 18 | OT 23 | Pentecost 13
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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John Jamison
Object: This message is a role play. You can do this with only two children playing the parts of the two women, but if you have more children, you could have two more playing the parts of the children, another playing the part of the synagogue leader, and another playing the part of the country’s leader. You can also add any other roles you might want to add to make it interesting. Also, I have created places for your characters to speak, but you can add more of those to make it all more fun and memorable.

* * *

StoryShare

Peter Andrew Smith
“We have questions about your conduct as our pastor,” Carl announced as soon as Pastor John sat down at the hastily called board meeting. “We have received complaints about you from the congregation.”

“Complaints?” Pastor John frowned. “From whom and about what?”

“Mrs. Finnigan saw you coming out of what she politely described as ‘A Gentleman’s Club’ last Thursday night when she was driving downtown.” Bruce scowled. “Do you deny this?”

“Not at all,” Pastor John said. “I did have to go to that place on Thursday evening.”

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 1:4-10 and Psalm 77:1-6
Wayne Brouwer
C. Knight Aldrich, a medical doctor and the first chairperson of the Department of Psychiatry at the University of Chicago (1955-1964), was a keen analyst of the motivations for our behaviors. He worked with the social services agencies of Chicago for a time, particularly spending hours with teenagers who had been arrested for shoplifting or other theft. Aldrich interviewed them to find out how they had come to this. He also talked with the parents, attempting to discover how they had handled the problem from the first time they knew about it.

The Immediate Word

For August 24, 2025:

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus was aware of people's deepest needs and what prompted their actions. In our worship today let us consider how we can discover people's deepest needs and the motives for their actions.

Invitation to Confession:
Jesus, sometimes we see only the surface and condemn without real understanding.
Lord, have mercy.
Jesus, sometimes we are afraid to get sufficiently close to other people to see their inner needs.
Christ, have mercy.

SermonStudio

James Evans
(See Epiphany 4/Ordinary Time 4, Cycle C, for an alternative approach.)

The old saying, "experience is the best teacher," could serve as a subtitle for this psalm. Written as a prayer for help in a time of distress or oppression, the psalm subtly hints at a recognition and awareness that only comes with time. There is a track record, so to speak, that the psalmist is aware of: God's record of dependability. Based on God's proven record of saving power and grace, the psalmist is able to pray for salvation, but at the same time celebrate the certainty of its arrival.
Elizabeth Achtemeier
You and I and all persons in our day are not prophets in the Old Testament sense of the word. They were given new words from God, which illumined where and how and why God was at work in Israel's life. But for us, the Word of God has now been fully revealed in the person of Jesus Christ. In his Son, God sums up and incarnates the whole of Old Testament prophecy. While we ministers are called to speak the Word of God, we therefore have no new word to proclaim, but rather we are called to proclaim Jesus Christ and to spell out what he means for life in our past, present, and future.
R. Robert Cueni
As was his custom, Jesus went that Sabbath morning to the synagogue for worship. As he was preaching and teaching, he happened to glance toward the fringe of the crowd where he saw a very crippled woman. She was bent over and was unable to stand up straight. When he inquired, Jesus was told the woman had been that way for eighteen years.
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