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Dennis Koch

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Prayer

SermonStudio

Distractions versus discipleship -- Luke 10:38-42 -- Dennis Koch -- Proper 11 | Ordinary Time 16 - C -- 1994
Gospel Theme:Distractions versus discipleshipGospel Note:
The snare-like suddenness of the Second Coming -- Luke 21:25-36 -- Dennis Koch -- First Sunday of Advent - C -- 1994
Gospel Theme:The snare-like suddenness of the Second Coming
Positive praying -- Luke 11:1-13 -- Dennis Koch -- Proper 12 | Ordinary Time 17 - C -- 1994
Gospel Theme:Positive prayingGospel Note:
An advent announcement for all -- Luke 3:1-6 -- Dennis Koch -- Second Sunday of Advent - C -- 1994
Gospel Theme:An advent announcement for allGospel Note:
The false security of material possessions -- Luke 12:13-21 -- Dennis Koch -- Proper 13 | Ordinary Time 18 - C -- 1994
Gospel Theme:The false security of material possessionsGospel Note:
The fruits of repentance, reserves for the future -- Luke 3:7-18 -- Dennis Koch -- Third Sunday of Advent - C -- 1994
Gospel Theme:The fruits of repentance, reserves for the future
Christian priorities and preparedness -- Luke 12:32-40 -- Dennis Koch -- Proper 14 | Ordinary Time 19 - C -- 1994
Gospel Theme:Christian priorities and preparednessGospel Note:
Awaiting the power that authenticates -- Dennis Koch -- Ascension of the Lord - C -- 1994
Gospel Theme:Awaiting the power that authenticatesGospel Note:
The disruptive side of the Gospel -- Luke 12:49-56 -- Dennis Koch -- Proper 15 | Ordinary Time 20 - C -- 1994
Gospel Theme: The disruptive side of the Gospel
Piety as private, not public -- Matthew 6:1-6, 16-21 -- Dennis Koch -- Ash Wednesday - C -- 1994
Gospel Theme:Piety as private, not publicGospel Note:
The exclusivity of God's inclusive reign -- Luke 13:22-30 -- Dennis Koch -- Proper 16 | Ordinary Time 21 - C -- 1994
Gospel Theme:The exclusivity of God's inclusive reignGospel Note:
The king who rules from a cross -- Luke 12:9-19 -- Dennis Koch -- Christ The King (Proper 29) - C -- 1994
Gospel Theme:The king who rules from a crossGospel Note:
The difficult demands of discipleship -- Luke 14:25-33 -- Dennis Koch -- Proper 18 | Ordinary Time 23 - C -- 1994
Gospel Theme:The difficult demands of discipleshipGospel Note:
Seeing and believing -- John 20:19-31 -- Dennis Koch -- Second Sunday of Easter - C -- 1994
Gospel Theme:Seeing and believingGospel Note:
Repentance as response -- Luke 15:1-10 -- Dennis Koch -- Proper 19 | Ordinary Time 24 - C -- 1994
Gospel Theme:Repentance as responseGospel Note:
The church's mission under the Christ's direction -- John 21:1-14 -- Dennis Koch -- Third Sunday of Easter - C -- 1994
Gospel Theme:The church's mission under the Christ's direction
The difficult dilemma -- riches or righteousness -- Luke 16:1-13 -- Dennis Koch -- Proper 20 | Ordinary Time 25 - C -- 1994
Gospel Theme:The difficult dilemma -- riches or righteousness
God's activity in the Christ -- John 10:22-30 -- Dennis Koch -- Fourth Sunday of Easter - C -- 1994
Gospel Theme:God's activity in the ChristGospel Note:
The sufficiency of the Scriptures -- Luke 16:19-31 -- Dennis Koch -- Proper 21 | Ordinary Time 26 - C -- 1994
Gospel Theme:The sufficiency of the ScripturesGospel Note:
Christian love ''in house'' -- John 13:31-35 -- Dennis Koch -- Fifth Sunday of Easter - C -- 1994
Gospel Theme: Christian love ''in house''
Obedience as owed -- Luke 17:5-10 -- Dennis Koch -- Proper 22 | Ordinary Time 27 - C -- 1994
Gospel Theme:Obedience as owedGospel Note:
The legacy of Jesus -- John 14:23-29 -- Dennis Koch -- Sixth Sunday of Easter - C -- 1994
Gospel Theme:The legacy of JesusGospel Note:
Patient faith in times of God's apparent inactivity -- Luke 17:11-19 -- Dennis Koch -- Proper 23 | Ordinary Time 28 - C -- 1994
Gospel Theme:Patient faith in times of God's apparent inactivity
Persistence in prayer -- Luke 18:1-8 -- Dennis Koch -- Proper 24 | Ordinary Time 29 - C -- 1994
Gospel Theme:Persistence in prayerGospel Note:
Shared glory as the basis of Christian unity -- John 17:20-26 -- Dennis Koch -- Seventh Sunday of Easter - C -- 1994
Gospel Theme:Shared glory as the basis of Christian unityGospel Note:

Worship

SermonStudio

True greatness -- servanthood not status -- Mark 10:35-45 -- Dennis Koch -- Proper 24 | Ordinary Time 29 - B -- 1993
Gospel Note:

Free Access

The self-sacrifice of the Good Shepherd -- John 10:11-18 -- Dennis Koch -- Fourth Sunday of Easter - B -- 1993
Gospel Note:
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For November 2, 2025:
Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For November 2, 2025:

CSSPlus

John Jamison
Object: This message involves roleplay. You will need a chair for Zach to stand on, unless it is ok for him to stand on a front pew. For the best fun, you will also want to have an adult volunteer play the role of Jesus and walk in when it is time. Whether he is in costume is up to you.

* * *
John Jamison
Object: You will need one or more pictures of people recognized as saints. You may find some pictures by Googling “public domain pictures of saints” and printing images from the results.

* * *

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Habakkuk 1:1-4, 2:1-4 and Psalm 119:137-144
Walter Elwell in the Shaw Pocket Bible Handbook notes of righteousness that it is, “Right standing, specifically before God. Among the Greeks, righteousness was an ethical virtue. Among the Hebrews it was a legal concept; the righteous man was the one who got the verdict of acceptability when tried at the bar of God’s justice.” God is a righteous God, even when is people are not righteous.
Frank Ramirez
One of the features of synagogue worship is the Shema. The Hebrew word is “Hear!” and is the opening for Deuteronomy 6:4-5, “Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart and with all your soul and with all your might.” God’s people are commanded to “hear” these words. They come from the Lord. And these three scriptures invite us to hear God and each other, something that is lacking in our society today.
Wayne Brouwer
Fred Craddock tells of a vacation encounter in the Smokey Mountains of eastern Tennessee years ago that moved him deeply. He and his wife took supper one evening in a place called the Black Bear Inn. One side of the building was all glass, open to a magnificent mountain view. Glad to be alone, the Craddocks were a bit annoyed when an elderly man ambled over and struck up a nosey conversation: “Are you on vacation?” “Where are you from?” “What do you do?”
Mark Ellingsen
Bill Thomas
Frank Ramirez
Daniel 7:1-3, 15-18 and Psalm 149

StoryShare

John E. Sumwalt
Trouble and anguish have overtaken me, but your commandments are my delight. Your statutes are always righteous; give me understanding that I may live. (vv. 143-144)

When I was an associate pastor in Janesville, Wisconsin one of my responsibilities was to give a lecture on spirituality once a month at a drug treatment facility. The students who attended were persons who had been convicted of drunk driving and were required to attend the class as a condition of their sentence. Attendance was always good.
Frank Ramirez
Call them the good old days. Call it the Golden Age. It’s not unusual for people to look back in their youth, or to the youth of their country, as somehow more perfect, honorable, or simpler. C.S. Lewis was always skeptical about claims that chocolate was better in one’s youth. It wasn’t better. Our taste buds were stronger and more receptive.

The Village Shepherd

Janice B. Scott
The Roman Catholic Church's canonisation of Edith Stein some years ago, fuelled considerable controversy. Edith Stein was born and bred into a Jewish family, becoming a Roman Catholic Christian at the age of 31. She was also a leading German intellectual in the early thirties, during the run-up to World War 2, although she gave up that career in order to become a Carmelite nun. But she didn't deny her Jewish roots, for in 1933 she petitioned the Pope, Pious XI to write an encyclical in defence of the Jews.
Janice B. Scott
Call to Worship:

Jesus didn't reject anyone, even those who were liars and cheats. By a simple act of friendship Jesus turned Zaccheus' life around. In our worship today let us consider friendship and all that it means.


Invitation to Confession:

Jesus, there are some people I don't like.
Lord, have mercy.
Jesus, there are some people I reject.
Christ, have mercy.
Jesus, there are some people I keep out of my circle of friends.
Lord, have mercy.


Reading:

SermonStudio

Carlos Wilton
Theme For The Day
The world offers many blessings, but none of these things will save us: only the blessing of God in Jesus Christ can do that.

Old Testament Lesson
Daniel 7:1-3, 15-18
Daniel's Apocalyptic Dream
Perry H. Biddle, Jr.
Comments on the Lessons
John W. Clarke
This chapter of Luke brings us ever closer to the end of Jesus' public ministry. Jesus enters Jericho, just fifteen miles or so from the holy city of Jerusalem. It is here that Jesus transforms the life of Zacchaeus, the tax collector. This is one of the few stories that is peculiar to Luke and is a wonderful human-interest story. The fact that Zacchaeus is willing to climb a tree to see Jesus is a clear indication that he really wanted to see and meet the carpenter from Nazareth. His eagerness to see Jesus is rewarded in a very special way.
Scott A. Bryte
Then he looked up at his disciples and said: "Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you will be filled. Blessed are you who weep now for you will laugh. Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.
Mark Ellingson
This is a story written for people who had been or were about to be persecuted, if not enslaved. (The book of Daniel was probably written in the mid-second century B.C. during a period of Seleucid [Syrian] domination in Palestine.) It tells them and us how their ancestors had once faced a similar slavery under the oppression of the Babylonians centuries earlier. The implication was that if these ancestors could endure and overcome such bondage, so could they and so can we.
Gary L. Carver
Ulysses S. Grant fought many significant battles as commander of the Union forces in the War Between the States. He also served as President of the United States where he probably engaged in as many battles as he did while he was a general. Toward the end of his life he fought his toughest battle -- with cancer and death.

Special Occasion

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